Friday, September 20, 2019

Via Daily Dharma: Continuous Renewal

Buddhist psychology urges that we recognize that dying is a continuous process, going on all the time—a “perpetual succession of extremely short-lived events.” To recognize this authentically is to experience some form of enlightenment.

—Dean Rolston, “Memento Mori”


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Thursday, September 19, 2019

Via Daily Dharma: The Purpose of Mindfulness

The purpose of nirvanic moments of mindfulness is to create an ethical space from which to see, think, speak, act, and work in ways that are not conditioned by reactivity.

—Stephen Batchelor, “A Buddhist Brexit”


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Via Ram Dass // Words of Wisdom - September 18, 2019 💌


There is great delight in tuning through a variety of different methods, and really looking to each method to move you in its own unique way, but also keep opening you. So be very generous in your opening to methods, because if you bring to them a pure heart and a yearning to be free, they will serve you in that way.
The way you get your karmuppance with method: You use them for power, you get power. Then you are stuck with the power. If you use them to reinforce your separateness, you get left in your separateness.

I do my spiritual practices because I do my spiritual practices. What will happen will happen. Whether I will be free and enlightened now or in ten thousand births is of no concern to me. What difference does it make? What else do I have to do? I cannot stop anyway, so it does not make any difference to me. But one concern is to watch that you do not get trapped in your expectations of a practice.

- Ram Dass -

Via Daily Dharma: How to Combat Burnout

Well-being, self-care, and self-love bring me joy, inner peace, hope, and happiness daily. This, I think, is the core of sustainability for activists and activism and is a foundation for transforming difficulties in work and in personal life and especially our own ego.

—Interview with Ouyporn Khuankaew by Caitlin Dwyer, “Toward a Thai Feminist Movement”


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Via Daily Dharma: The Outcomes of Wisdom

Wisdom does not alter the world; it lets the sage transcend the world.

—Bhikkhu Nyanasobhano, “The Phone Rings”


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Monday, September 16, 2019

Via Daily Dharma: Acknowledging Our Blindspots Inbox x

The capacity to recognize and accept where we are and to investigate what must be changed to minimize the harm that our own views and blindspots cause others is essential to the work of racial justice. And the capacity to do all of this with as little attachment and identification to the outcome is essential to true liberation.

—Rhonda Magee, “Making the Invisible Visible”


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Via Words of Wisdom - September 15, 2019 💌 Inbox x


"...For every teacher, every life experience, everything we notice in the universe is but a reflection of our attachments. That is just the way it works."


- Ram Dass  -

Via Daily Dharma: Dissolve Insecurity by Releasing Your Ego

We often think that insecurity comes from a weak ego, but in my experience it is the result of an inflexible ego that has mistaken itself as the center of the universe, which keeps contradicting it on this key point.

—Shozan Jack Haubner, “Middle Way Manager”


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Friday, September 13, 2019

Via Daily Dharma: Practicing to Benefit All Beings

As we cultivate the ability to see clearly, to understand one another, all beings benefit in ways we comprehend and ways that are still beyond our grasp.

—Nina Wise, “The Psychedelic Journey to the Zafu”


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Thursday, September 12, 2019

Via Tricycle: Bartelby the Buddhist / A legal proofreader brings his practice to work.


Has your life delivered you to the very place you expected it would? Mine hasn’t. At this moment, late on a Saturday night, I find myself working the swing shift in a windowless room on the sixteenth floor of a mostly deserted Los Angeles skyscraper, where I am a legal proofreader. Since I’m also a Buddhist, committed to integrating Zen into my everyday life, I decide to practice mindfulness as I pore over a stack of public offerings and credit agreements. Unfortunately, awakening to this moment, I find no fresh breezes, no grass growing of itself, no V-shape of geese migrating against the autumn sky. Instead, I tune in to the incessant hum of fluorescent lights, underscored by a deeper, even more unpleasant multiple-machine drone; stale, recycled air; and the fact that, for some reason, the toes of my left foot have gone cold and clammy. 

“The Great Way is not difficult for those who have no preferences,” said Seng-ts’an, third Zen patriarch. I reflect on this teaching at times like this, when my eyes are tired and my back sore and I really want out of this room. And then I know, frankly, that I haven’t had a preference-free moment in my life. I grumble that maybe old Seng-ts’an set the bar just a little too high—I mean, no preferences? Right. Try proofreading for eight hours in an air-conditioned sarcophagus. But part of me knows Seng-ts’an simply stated it the way it is. So I aim for no preferences, have them anyway, and find that the effort helps.
This is the challenge that daily perplexes and fascinates me: How to bring my Zen practice into the workplace, even when that place seems so cold, inhospitable, and, well, corporate. Coming to my aid are the skills cultivated over fourteen years of at-least-once-a-week meditation and the wisdom that flows from my incomplete mastery of the dharma. The wonderful thing is, these seem to be enough. Enlightenment and mastery are great goals, but not required to reap the benefits of Buddhism. The main thing is to have a practice, and to keep it alive, personally relevant, and engaged. Make it your own, and bring it with you everywhere.

I’m sure that my Buddhism makes me a better employee. My concentration is good, my disposition willing, my listening empathic. But these things are easy; they aren’t where I feel the daily stretching of practice. No, practice begins for me when my separate little self springs to life, judging, comparing, and clenching. These moments are easy to identify: To one degree or another, they always involve suffering. It might happen like this: I step onto the elevator, a stack of documents to be delivered under my arm, and find I’m sharing the ride up with three hotshot young attorneys. Then, in an instant—in a vivid illustration of the Buddhist principle of codependent origination—my full-blown separate self springs into existence, co-arising with the young attorneys, the society beyond these walls, which so values wealth and success, and my own internalization of those values. It’s all there!

I stare at my feet like the diffident bottom-dweller I am, a grown-up delivery boy, while they happily jaw about the firm’s skybox at the Lakers game or the latest billion-dollar merger, and I feel a flush of envy and embarrassment. I should be going to Lakers games! I should be negotiating billion-dollar mergers! I get off the elevator with my feathers a little ruffled.

Now, behold the beauty of practice. It was all transparent. I saw my feelings come into existence and made no attempt to stop them. I saw my preferences and shrugged; they seemed understandable enough. I knew that my feelings of discomfort were “empty”—that is, they have no fixed or permanent existence in themselves; they are transitory, conditioned by time and place—and sure enough, in the absence of further judgment or resistance, they pass. I am putting into practice a fundamental skill learned in meditation. Each time we let go of distractions to return to our focus, whatever that is, we practice letting go. 

Letting go of thoughts, scenarios, judgments, conceptual thinking—little chunks of self.

So I return to my desk under the humming lights to tackle another stack of documents. There’s still no meadow in here, no grass growing, no tableau of geese against the autumn sky. For a moment, there were some ruffled feathers—but now they are smooth. Practice!

Make the jump here to read the original and more

Via Daily Dharma: Keeping an Ongoing Practice

Enlightenment and mastery are great goals, but not required to reap the benefits of Buddhism. The main thing is to have a practice, and to keep it alive, personally relevant, and engaged. Make it your own, and bring it with you everywhere.

—Erik Hansen, “Bartelby the Buddhist”


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Wednesday, September 11, 2019

Via Bhavana Society of West Virginia / FB: MINDFULNESS OF SKILLFUL SPEECH


MINDFULNESS OF SKILLFUL SPEECH

If someone approaches you and speaks irritatingly-nagging or gossiping about one of your friends, for instance- and you notice yourself getting upset, simply stop talking. Remind yourself silently, "I must not be reactive. I must not fall into the same lack of mindfulness as this person. This conversation is not going anywhere. I chose to engage only in meaningful conversation." In many cases, the other person will respond to your silence by stopping the irritating talk. You can use the pause that follows to turn the conversation in a better direction.

Actually, as someone following the Buddha's path, the moment you know that a conversation is heading in the wrong direction you should take responsibility for putting it back on track. It is so easy to get carried away with emotional talk and start shouting. A shouting match causes unhappiness to everyone involved. With mindfulness recall how awful you feel when you are out of control emotionally. Remind yourself that it may take hours or days before you calm down enough to talk to this person again. A lot of good feelings will be lost, perhaps permanently.

In spite of all your good efforts, however, sometimes you still get angry. If another person continually provokes you, assaulting you with verbal daggers, you may become completely confused and bewildered. Then it is very easy for anger to arise. When you see your confusion building up, say "Wait a minute !" to the other person, with the hope of finding a moment to clear you mind. But what if the other person responds with "No , you wait a minute!" and continues to attack - then what ?

In these situations, when the conversation spins out of control, your task is to bring mindfulness back quickly and use Skillful Effort to overcome the anger. Even if your feelings of anger cause your heart to beat fast, your body to break into a sweat, and your hands to shake, mindfulness of your resolution to avoid all harsh speech can help you stay in control. Simply refuse to let your anger tell you what to say. Concentrate on your breathing to reestablish mindfulness until your anger has died down.

Calming yourself gives both you and the other person a chance to open your hearts in a more friendly way. As your heart begins to warm, you see the other more clearly, and maybe you will understand why you both got upset. You can also see how confused an angry state of mind makes you. As you feelings of respect and concern grow, you can resolve to use this moment to being a new and more loving relationship and to strengthen the companionship between you. That is what you should always hope to do.

From Bhante Gunaratana's - Eight Mindfulness Steps to Happiness

https://wisdomexperience.org/product/eight-mindful-steps-happiness/

Via Daily Dharma: Learning to Love with Your Whole Heart

Most of us haven’t been taught that to receive love deeply and transmit it wholeheartedly is a real human possibility, that it can be learned, and that to do so is the key to our deepest well-being, our spiritual life, and our capacity to bring more goodness into this world.

—Lama John Makransky, “Love Is All Around”


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Via Words of Wisdom - September 11, 2019 💌 Inbox x


"My relation to Maharajji has gone way beyond the romantic quality of guru. I mean, that’s not really what the issue is between us anymore. We share a space of presence together that is very soft and liquid. But it isn’t romantic. It isn’t very emotional anymore. It’s just presence together."

- Ram Dass -

Tuesday, September 10, 2019

Via Tricycle: Are there different kinds of Buddhism?



 Although there are thousands of different schools and sects of Buddhism, they all generally belong to one of two major traditions. Here’s what you need to know.





Via Daily Dharma: Hope for a Better Future

The things you have been suffering with up until a certain moment can change in an instant to a new way of thinking.

—Interview with Ittetsu Nemoto by Winifred Bird, “The Counselor”


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Monday, September 9, 2019

Via Daily Dharma: Lessons of Ordinary Life

My practice can remind me to bow down to all the intimate, ordinary details of my life—whether I’m picking smashed raisins from the floor by my son’s high chair or [opening] my e-mail—with the same sort of tender appreciation.

—Anne Cushman, “Living from the Inside Out”


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Sunday, September 8, 2019

Via Ram Dass / Words of Wisdom - September 8, 2019 💌



"I think that the assignment for us is very clear in terms of the game on Earth. I think it is to be instruments that allow the whole process to move and change in a way that ends up celebrating life rather than ultimately destroying it. And it has to come out of non-attachment. "

- Ram Dass -

Daily Dharma: The Boundless Effects of Attention

When you wash and dry a single spoon and give it your full attention, you are expressing care for the entire universe.

—Gary Thorp, “The Dust Beyond the Cushion”


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Saturday, September 7, 2019

Via Daily Dharma: Notice What You Nourish

Disposed to anger or kindness, we feel angry or kind and act it out, and thereby get more disposed to anger or kindness. Which wolf gets fed wins the day.

—Andrew Olendzki, “What’s in a Word? Karma”


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Friday, September 6, 2019

Via Daily Dharma: The Benefits of Difficult Situations

We should be especially grateful for having to deal with annoying people and difficult situations, because without them we would have nothing to work with. Without them, how could we practice patience, exertion, mindfulness, loving-kindness or compassion? It is by dealing with such challenges that we grow and develop.

—Judy Lief, “Train Your Mind: Be Grateful to Everyone”


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Wednesday, September 4, 2019

Via The Collective Social Network / FB:


Via Ram Dass / Words of Wisdom - September 4, 2019 💌


"After one progresses in his or her sadhana, after meditation gets deeper, he or she lets go of the model of themselves more and more, and begins to touch and enter deeper into that space of love. One begins to experience love toward more and more people.

Sooner or later you are going to be in love with just the universe. You’ll be sitting in that place that is love where all is One. Then when you look at another being, you are looking at love. You are love, and you are with love. You are in a state of love with all beings. At this point you’ve given up all the stuff that’s going to pull you out of this place. At this point, all the fear in the love relationship is dissipated."

- Ram Dass -

Via Daily Dharma: Practice Letting Go

It’s probably when you’re willing to let go of all of your hopes and fears around accomplishing anything, being anyone, attaining any level that the practice can really work its magic.

—Pamela Gayle White, “The Dream Team

Tuesday, September 3, 2019

Via UniĂŁo Nacional LGBT - Inconfidentes / FB:


Na atualidade os movimentos sociais reconhecem a importĂąncia do conceito de ''interseccionalidade'' para avançar os direitos humanos em vĂĄrias frentes. Entretanto, homens gays nĂŁo devem aderir Ă  interseccionalidade de modo acrĂ­tico, mas devem apoiĂĄ-la de forma racional; Ă© necessĂĄrio que esta seja sempre uma via de mĂŁo dupla. Verifique se estĂĄ ocorrendo uma contrapartida com a questĂŁo homossexual, observe se as demandas da comunidade gay nĂŁo estĂŁo sendo subalternizadas, evite se possĂ­vel a hierarquização das opressĂ”es. Por fim, devemos ter sempre em mente que outros movimentos sociais foram criados por heterossexuais, e seu carĂĄter ''heterocĂȘntrico'' pode demorar a atenuar-se. Quando nĂŁo existir isonomia, procure favorecer a comunidade gay; por maiores que sejam os problemas de outras minorias, elas podem contar com seu prĂłprio grupo, que ainda Ă© hegemĂŽnico no campo da sexualidade e orientação sexual: os heterossexuais.

Via UniĂŁo Nacional LGBT - Inconfidentes / FB:


 
HISTÓRIA — O movimento LGBT (anteriormente chamado de movimento gay, movimento homofĂ­lico, e movimento uranista) foi fundado originalmente por homens gays. É politicamente incorreto afirmar isso nos dias atuais. Mas os fatos histĂłricos nĂŁo devem ser encobertos por mentiras convencionadas por cĂłdigos de correção polĂ­tica.

Além disso, a comunidade gay, como outras comunidades minoritårias, desviantes e marginalizadas, tem o direito de tomar posse da sua memória, e o direito de orgulhar-se das suas lutas.

A faxina cultural da história gay promovida pelo heterossexismo tradicional tem se somado à micro faxina cultural levada a cabo pelo comboio de movimentos sociais LGBTQI+. É importante, neste sentido, e em tais circunstñncias, que todos saibam que:

▬ O movimento gay nĂŁo começou apĂłs os motins de Stonewall, em 1969. Este movimento teve inĂ­cio no sĂ©culo XIX na Alemanha. O primeiro revolucionĂĄrio gay se chamava Karl Heinrich Ulrichs (1825). O conceito de "gay right" Ă© invenção dele; portanto o "Orgulho" existe graças a Ulrichs. O primeiro grupo gay apareceu em 1887. O movimento homossexual alemĂŁo foi muito importante e obteve mudanças sociais significativas. Antes do advento do nazismo existiu uma coalizĂŁo que agregava milhares de ativistas, e se expandiu para outras naçÔes europeias, como a Suíça, sobrevivendo aos nazistas.

▬ Na AmĂ©rica, os primeiros ativistas apareceram jĂĄ na dĂ©cada de 20, inspirados pelo movimento gay alemĂŁo. E depois nos anos 40, 50 e 60, antes dos motins [de Stonewall]. Na Ă©poca dos motins havia dezenas de grupos gays organizados; inclusive existiam revistas gays de ativismo a nĂ­vel nacional desde os anos 50. Durante toda a dĂ©cada de 60, homossexuais militantes saĂ­ram Ă s ruas para protestar publicamente contra discriminação e por direitos civis.

▬ Os motins de Stonewall sĂŁo um marco simbĂłlico para o movimento gay; a partir dele as manifestaçÔes de rua tomaram a forma de "paradas", tal como conhecemos hoje (anteriormente as manifestaçÔes de rua aconteciam sob a forma de piquete) e o termo "gay" popularizou-se para a cultura mainstream. Segundo o historiador David Carter, o sucesso de tais motins deve-se principalmente a jovens homossexuais sem teto, em sua maioria caucasianos e afeminados. Havia poucos latinos, poucos gays masculinos, e quase nenhuma transexual e travesti. A alegação do movimento transgĂȘnero americano de que foram as travestis e transexuais "quem mais lutou" ou "quem começou a luta" Ă© ilegĂ­tima.

▬ Os motins de Stonewall nĂŁo representam a "primeira rebeliĂŁo gay" do mundo. Nos anos 60 ocorreram vĂĄrios motins em bares frequentados por homossexuais; um dos mais importantes aconteceu na "Taverna do gato preto", em 1966. AlĂ©m disso, tambĂ©m existiram motins no sĂ©culo dezoito na Inglaterra, dentro de uma ''casa Molly'' (casa de maric*s, bar gay prĂ© moderno) e uma rebeliĂŁo contra uma lei homofĂłbica em TessalĂŽnia (na GrĂ©cia), no ano de 388 da Era Comum (EC).

----------//----------

Texto levemente adaptado do original de Walter Silva — ativista e pesquisador independente da cultura e memĂłria da comunidade Gay

Via Bhante Ven Sangharatna / FB: The Mind is Everything....

The Mind is Everything....
#buddha #Buddhathoughts


Via Daily Dharma: Taking a Path toward Deeper Understanding

The path of right intention is the innate power of awareness to open our minds into deeper understanding. We can move beyond the limits of our own survival. We can indeed overcome conventional desires and concepts to act selflessly for the benefit of others.

—Douglas Penick, “Exploring What Is

Monday, September 2, 2019

Via The Rainbow Rose Society / FB:


Via Daily Dharma: How to Practice Every Day

From the moment we wake up in the morning to the moment we settle in at the end of the day, we are afforded so many authentic places to practice. Every experience of hardship provides fertile ground in which we can root our practice.

—Justin von Bujdoss, “Ask a Teacher

Sunday, September 1, 2019

Via FB:


Via Words of Wisdom - September 1, 2019 💌 Inbox x


"Though we get love, it goes through us and then we need love all over again. It’s so deep in all of us that we’ve built a whole reality around it. We think that’s the way it is—that everybody needs love and that if you don’t get it you are deprived - the more of it the better.

In that sense it’s like an achievement. You see people who are achievers. The minute they achieve something it becomes irrelevant and their awareness turns to the next achievement. It’s because they are addicted to the practice, not to the goal."

- Ram Dass -

Via Daily Dharma: Resolving Conflict with Mindfulness

When we resolve something with mindfulness, we can let it go and free ourselves from its power. The resolution of such a conflict leads us to contemplate what life is about.

—Ajahn Sumedho, “The Gift of Gratitude

Saturday, August 31, 2019

Via Lion's Roar / The Beauty of Imperfection


Wabi-Sabi For Artists, Designers, Poets & Philosophers
An excerpt from Leonard Koren’s gem, Wabi-Sabi for Artists, Designers, Poets and Philosophers, considered a class statement on this Japanese aesthetic.
Beauty can be coaxed out of ugliness. Wabi-sabi is ambivalent about separating beauty from non-beauty or ugliness. The beauty of wabi-sabi is, in one respect, the condition of coming to terms with what you consider ugly. Wabi-sabi suggests that beauty is a dynamic event that occurs between you and something else. Beauty can spontaneously occur at any moment given the proper circumstances, context or point of view. Beauty is thus an altered state of consciousness, an extraordinary moment of poetry and grace.

Via Daily Dharma: Discovering Silence in Sound

As we progress, we realize how constricted we are by our discriminating mind: our minds, not our hearing organs, make the distinction between sound and silence. But if you practice listening until you no longer make distinctions, you develop a power that is liberating.

—Dharma Master Hsin Tao, “Listening to Silence

Friday, August 30, 2019

Via Daily Dharma: What’s at the Center of Pain?

We twist in the turbulence on the edges of pain; in the eye of the pain is the stillness.

—Joan E. Chapman, “Fields of Awareness

Thursday, August 29, 2019

Via Daily Dharma: What Does Mindfulness Achieve?

Be in harmony with each breath, each moment, and know that in giving yourself this time to develop awareness and a steadiness of attention you are nourishing spirit, head and heart.

—Elana Rosenbaum, “Guided Meditation: Awareness of Breathing

Wednesday, August 28, 2019

Some thoughts on universal healthcare...

For those of you who do not have, or perhaps even know what universal healthcare looks like, let me share my experience. Just for the record, I am fine.
Monday as I was walking up the hill to Tai Chi class, a couple of heavy trucks came by spewing diesel smoke. Being the absent-minded professor, I realized that I had forgotten to do my inhaler (A voice said it’ll be fine, you can do it when you get back from the gym). 1/2 way thru Tai Chi, I said to myself,
“Self, we are NOT fine nor are we going to the gym after class, we are going to the University Health Clinic”
I ambled, back up Rua Alvarenga then down to HQ, with a big knot in my chest – asthma does that, but this time… hmmm.  I did my inhaler took a shower and had Milton make damn sure I didn’t fall into a lump on the road as we walked very slowly up the hill (again!) to the bus stop and then he made sure I went into the clinic on campus.
If you tell the nurse, you are having trouble breathing, they take you in quickly. (mental note) She did, and as luck would have it, my Dr, was there and took me in, listened to my breathing, my heart. As he was talking to me, and writing a perscription, the knot really got knotty, as it were. I told him, and immediately he decided to send me to UPA (Unidade de Pronto Atendimento) to get an EKG. I was so flummoxed, that I forgot to tell them I had UNIMED… but no problem. 
They called a university car, and a nurse went with me to UPA (by HQ), and got me settled in. The EKG got done, and then the Dr. decided I was probably fine, but a blood test was in order… so they checked me in. As the test they needed to do was a 3 blood test series, 6 hours apart… I was sentenced to 20 hrs.… of hard resting (the beds are like plywood).
Thank the gawd/ess I had my trusty iPad w/Kindle app and no wifi… so there I was… a tech cleasning, as I waited. I hunkered down and began reading. In a room (frozen… as the night went on, it became colder and colder, and by the time I was discharged at 2am, it was 6c). As I settled in, I realized there were just two of us, the other was a severely disturbed and confused schizophrenic and his elderly mother. Not ever having witnessed such, I decided to try and read and observe.
The poor guy had been having an episode for more than a day, his mother was exhausted, and he kept getting confused with the noises that occur in hospital, clinic, emergency places. He had a number of incidents, some loud, mostly confused, when he came over to a newly admitted guy in pain on another bed and began going thru his pockets, that was it. A nurse came and went, and a guard told him he had to settle down, then they realized he was a handful, so opened a separate room for him. As his mother was picking up, I asked if I could hug her, she came over and I hugged her, and she burst into tears and I gave her my love and blessings. Intense.
By then an other young guy came in and settled in on the other side of the guy who was in pain. Now there were three of us… I was ¼ of the way through my book. The guy next to me, soon was visited by family who let him have it, as I think he was weaseling for pain killers. The UPA folks checked him out and the family gave him an ultimatum to come with them… he wanted to stay… finally he left. The guy in far bed kept asking for morphine, finally about 10pm a nurse gave him a shot with a short lecture. The guy kept sneaking into the bathroom for a smoke, I finally had to ask him to keep the door closed… as I was there for asthma.
“Oh, sorry”. The universal reaction when smokers who seem to think its ok to share their cancerous inclinations with all of us, even in a hospital.
The poor schizophrenic left me alone the whole time, I was doing heavy METTA work by that time, but he kept making a scene, soon they discharged or sent him somewhere else. Containing a serverly disturbed guy with white light seemed to work... but I digress.
Somewhere in there, I begin musing about films I had seen – things like, oh... One Flies over the Cuckoo’s Nest, and various war and prison films, etc.… as time seemed to fly by me…
By this time it was past 11pm, and I'd had dinner and lunch (simple and on the house), and the morphine kid was taken to the hospital.  I turned out the lights and almost dosed off when on came the lights, and another really nice guy was shown a bed and given oxygen as his asthma was far worse than mine. Soon I turned off the lights, and finally dosed, and then it was time for my last bloodletting… dosed some more and then about 2am, the doctor came in and let me know that my test results were negative, my heart was fine, and I could either stay (oh hell no) or go.
Somewhere during this, a handsome nurse came by to say he was leaving for the night, and to ask if everything was OK. “I am fine, obrigado”, and then he asked me what I thought about UPA, how it compares to the USA. He knew a lot about USA health care, that it’s not free or universal. We had a nice chat… he apologized for the craziness, as that day was busy, with a number of cases brought in by the police.
Healthcare is universal and free here in Brasil and for everyone… UPA’s are everywhere, some very simple, and send you to the next more sophisticed one (like this one in my neighborhood), and if they can’t fix you up, if not, off you are sent to the Santa Casa (local hospital), like the poor bloke with the morphine need for his back pain. 

So what do I think?
1.     In contrast to the universal healthcare I had seen or experienced in Denmark or Greece, it seems at first glance a bit shoddy and threadbare, but in reality, the tech and treatment is every bit as good as in Europe or for pay at Kaiser in Sacramento. The building (and beds) could use some love, and will get it asap, as a new improved UPA is almost complete in between UFOP and the Santa Casa.
2.     The doctors and nurses are as great as great could be – I have so much respect for folks who work in these places, and then can just go home every night. How they dealt with any and all of us, was nothing but top notch.
3.     There are few things Brazilians are proud of, but the nurse, colleagues here at UFOP, and others I know ARE proud of UPA’s. They are universally spread out over Brasil, and give everyone, rich poor, confused (in my case) free quality care… viva!
I can’t complain, I am glad that the worst-case scenario, if something radically bad did occur for either of us, that we would get good care and be sent on our way.
So yes, its universal, and yes, we pay for it through our taxes, but its good, and everyone gets the care they need. You can in our case get private care to supplement it (if you remember to in my case). 
So USA, get with the program… no one I know here goes into bankruptcy when they get cancer. You might get bumped up (think triage) to the next place, or a doctor you want, may not be there for you the next day. Or as the guy I left to sleep, who was in for a far worse asthma attack than mine, and got oxygen, you might just need to get away from home, get some care and rest – Brazilians are used to a far higher noise ration than I am to sleep. But there you are – it works, and it works for everyone.
If the corruption and graft and political confusion hadn’t distracted this great country.... both public education and healthcare could be all that much better, no one is asking for anything special here, just respect and care. But alas, or as folks here say “pois Ă©”.
Life is good, damn good! (and can be somewhat breath taking at times)


VIA FB: BODHIDHARMA








O Bodhidharma foi um monge budista que viveu durante o quinto ou sexto sĂ©culo e Ă© creditado como o transmissor do Zen para a China. Bodhidharma era um Homem Preto de Tamil Nadu, um estado no sudeste da Índia, e nasceu como um PrĂ­ncipe na dinastia Pallava. Bodhidharma deixou seu Reino depois de se tornar um monge budista e viajou pelo sudeste da Ásia atĂ© o sul da China, e posteriormente mudou-se para o norte. Os registros diferem na data de sua chegada. Bodhidharma Ă© creditado por levar as artes marciais para a China. A Antologia do SalĂŁo Patriarcal identifica Bodhidharma como o vigĂ©simo oitavo Patriarca do Budismo em uma linha ininterrupta que se estende atĂ© o prĂłprio Buda.

Esta Ă© uma estĂĄtua de porcelana da dinastia Ming no "Victoria and Albert Museum", em Londres.

Texto e fotos de Runoko Rashidi.
#PovoPreto #Espiritualidade #Spirituality #CienciaEspiritual #SpiritualScience #Buda #Budismo #Zen #Bodhidharma

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Via Daily Dharma: Making the Journey to Refuge

A spiritual practice can be an island, a place where opening to uncertainty and doubt can lead us to a refuge of truth.

—Joan Halifax, “The Lucky Dark

Via Ram Dass: Words of Wisdom - August 28, 2019 💌


The first step of karma yoga is to get free of the attachments to your own life, to develop a witness. We have thousands of me’s and there is one me that watches all the other me’s, right? That’s the only game.
It’s not trying to change any of the me’s. It’s not the evaluator, and it’s not the judge, it’s not the super ego. It doesn’t care about anything. It just notes, ‘hmmm, there he is doing that.’ That witness, that place inside you, is your centering device. And that begins to be the work one does on oneself.
Once one understands that this place exists, the cultivation of non-attachment can begin.

- Ram Dass -

Tuesday, August 27, 2019

Via Daily Dharma: Learning to Look at Our Anger

Anger limits us. But if we have the courage to look at our anger and its causes and to learn from it, we can develop an open heart—a heart of genuine compassion.

—Jules Shuzen Harris, “Uprooting the Seeds of Anger

Via Compassion for Those Who Harm Us

The law of karma implies that we must assume our share of responsibility in what happens to us. This is easier in the case of happiness and when positive developments occur in our life. But in adversity, I find a source of deep wisdom. It has allowed me to become friends with what I would otherwise deem bad and therefore reject.

—Phakyab Rinpoche and Sofia Stril-Rever, “Gratitude for My Torturers

Sunday, August 25, 2019

Via Ram Dass / Words of Wisdom - August 25, 2019 💌





Most means of gaining livelihood do not, in and of themselves, increase the illusion of separateness. However, the beings who do the work do it, because of their own level of involvement, in such a way as to increase the illusion.
When you are involved in such vocations, then it is your work on yourself which makes the particular vocation a vehicle for bringing man out of illusion and into yoga. 

- Ram Dass -

Via Fans of John Shelby Spong / FB:

 
My Christian life is thus a journey for which there is no literal roadmap. I am convinced that if I walk this journey deeply enough and faithfully enough, I will be led beyond all religious forms – beyond scripture, creeds, doctrine and dogma and into the wordless wonder of the true meaning of worship. The Christian Church exists, I believe, to point all of us beyond the boundaries of our own humanity. It is a pity that institutional religion in all its forms does not understand its own message!

~ ~ ~Bishop John Shelby Spong


Via Daily Dharma: Finding the Sacred in Simplicity

Our lives, just as they are, plain and simple, are filled with miracles. Nothing special, nothing holy; or rather, everything special, everything holy.

—Taylor Plimpton, “Expressing the Inexpressible

Saturday, August 24, 2019

Via Daily Dharma: Yongey Mingyur Rinpoche

Applying attention to smaller emotions—or simply focusing on form, sound, or physical sensations—develops your capacity to look at long-term, overwhelming emotional states.

—Yongey Mingyur Rinpoche, “The Aim of Attention

Via Daily Dharma: Stock Your Emotional Toolbox

Applying attention to smaller emotions—or simply focusing on form, sound, or physical sensations—develops your capacity to look at long-term, overwhelming emotional states.

—Yongey Mingyur Rinpoche, “The Aim of Attention