Thursday, April 2, 2015

Via Daily Dharma


Concentration and Mindfulness | April 2, 2015


Off the cushion, hours can pass as we sit rapt by movies, cat videos, Angry Birds, and the Kardashians. Every once in a while, these lazy afternoons happen to the best of us. But by bringing together concentration and mindfulness, we’re less likely to indulge in such passive activities and more likely to remain alert when taking part in active ones.

- Roshi Bodhin Kjolhede, "Don't Just Sit There"

Wednesday, April 1, 2015

My Poem: On the Train to Aalborg

   And now one can safely say
That
   There is no sangha,
That
   There is no refuge there.
So if you can give permission for the natural need in humans to hate
to condemn
   to judge
   to exclude
And yet pretend to be compassionate
and open
  I chose to keep moving.
You see
It seems that it is OK to ignore “Those people”.
Who over time were
   Tortured
   Burned at the stake
   Sent to ovens
   Castrated
   Shocked and lobotomized.
Because you decided that your god decreed it.
And so once again, they want to create yet another culture
That allows for this.
   So I thank you
For setting me free from this delusional mirage
Where because of who the traveler is
or
Heaven forbid
Because of who he loves
  Shall be shut out
  Shunned by you.
You say “begone with you”
I say “ begone with you”
   and I am free.
And now I walk on with the knowledge
that
   I am welcome at
   the next station
   the next refuge
   the next sangha.
Elsewhere.

Aahus, Denmark, 2015

The Baha'i Faith is Homophobic and Unwelcoming to GLBTq People



THE UNIVERSAL HOUSE OF JUSTICE  
DEPARTMENT OF THE SECRETARIAT
9 May 2014


Transmitted by email: 
... U.S.A. 

Dear Bahá’í Friend, 

Your email letter dated 11 January 2014 has been received by the Universal House of Justice. We have been asked to convey to you the following. 

You express concern about the challenge Bahá’ís encounter in understanding and upholding the Teachings in the face of powerful social forces influencing public attitudes towards homosexuality. In this connection, you observe that some Bahá’ís are susceptible to the argument that the Faith must change to keep up with what are perceived to be progressive social values, while some others, despite their firm adherence to the Teachings, are unable to resolve the incongruity between the Bahá’í perspective and attitudes prevailing in the wider society. Your thoughtful analysis of the issues you raise is warmly appreciated. 

The contemporary discussion surrounding homosexuality, which began in the West and is increasingly promoted in other parts of the world, generally takes the form of a false dichotomy, which compels one to choose between a position that is either affirming or rejecting. It is understandable that Bahá’ís would be sensitive to acts of prejudice or oppression in any form and to the needs of those who suffer as a result. But to align with either side in the public debate is to accept the premises on which it is based. 

Moreover, this debate occurs within the context of a rising tide of materialism and consequent reorientation of society, over more than a century, which has among its outcomes a destructive emphasis on sexuality. Various philosophies and theories have eroded precepts of right and wrong that govern personal behavior. For some, relativism reigns and individuals are to determine their own moral preferences; others dismiss the very conception of personal morality, maintaining that any standard that restrains what is considered a natural impulse is harmful to the individual and ultimately to society. 

Self- indulgence, in the guise of expressing one's true nature, becomes the norm, even the touchstone of healthy living. Consequently, sexuality has become a preoccupation, pervading commerce, media, the arts, and popular culture, influencing disciplines such as medicine, psychology, and education and reducing the human being to an object. It is no longer merely a part of life, but becomes the defining element of a person's identity. At its most extreme, the doctrine aggressively propagated in some societies is that it is abnormal for adolescents to restrain their sexual impulses, unreasonable for young adults to marry without first having had sexual relations, and impossible for a married couple to remain monogamous. The unbounded expression of sexuality in almost any form is thought to be natural and is accepted as a matter of course, the only limitation being to cause no harm to others, while any notion to the contrary is deemed narrow-minded or retrogressive. The question of same-sex marriage arises not simply as an appeal for fairness within a framework of existing values but as another step, presumed to be inevitable, in clearing away the vestiges of what is regarded to be a repressive traditional morality. 

The perspective presented in the Bahá’í writings departs sharply from the pattern of thought achieving ascendancy in many societies. Bahá’u’lláh states that the knowledge of God is revealed

through His Manifestation, Who has an innate awareness of the human condition and the social order, and Whose purpose is to set forth such precepts as will effect a profound transformation in both the inner life and external conditions of humankind. "No man, however acute his perception," He affirms, "can ever hope to reach the heights which the wisdom and understanding of the Divine Physician have attained." 'Abdu'l-Bahá explains that the human being has two natures, the spiritual or higher nature and the material or lower nature, and that the purpose of life is to gain mastery over the limitations and promptings of one's material nature and to cultivate spiritual qualities and virtues- -the attributes of the soul which constitute one's true and abiding identity. Worldly desire is not the essence of a human being, but a veil that obscures it. Adherence to the Teachings of the Divine Educator refines the character and develops the potentialities with which each person is endowed; it liberates the individual and society from lower inclinations that give rise to the ills that afflict humanity. 

'Abdu'l-Bahá highlights the distinction between the two worldviews outlined above by contrasting "the political freedom of Europeans, which leaves the individual free to do whatsoever he desires as long as his action does not harm his neighbor" with the freedom "born of obedience to the laws and ordinances of the Almighty." "In the religion of God, there is no freedom of action outside the law of God," 'Abdu'l-Bahá concludes. "Man may not transgress this law, even though no harm is inflicted on one's neighbor. This is because the purpose of Divine law is the education of all--others as well as oneself--and, in the sight of God, the harm done to one individual or to his neighbor is the same and is reprehensible in both cases." Thus, for Bahá’ís, just as the development of a strong and healthy body requires adherence to sound physical practices and disciplines, so too, the refinement of character requires effort to act within the framework of moral principles delineated by the Manifestation of God. 

While Bahá’ís hold specific beliefs about human identity, sexuality, personal morality, and individual and social transformation, they also believe that individuals must be free to investigate truth and should not be coerced. They are, therefore, enjoined to be tolerant of those whose views differ from their own, not to judge others according to their own standards, and not to attempt to impose these standards on society. To regard a person who has a homosexual orientation with prejudice or disdain is entirely against the spirit of the Faith. And where occasion demands, it would be appropriate to speak out or act against unjust or oppressive measures directed towards homosexuals. 

The House of Justice feels it would be ill-advised to engage in discussions intended to convince those who do not accept the station of Bahá’u’lláh that their views are erroneous; such an effort would ultimately prove fruitless. Shoghi Effendi counseled the friends "to have neither concern for, nor involvement in, the controversies of politicians, the wranglings of theologians or any of the ailing social theories current amongst men." The response of the Bahá’í community to the challenges facing humanity lies not in combating specific issues one by one but rather in making efforts to uplift the vision of their compatriots and to work with them for the betterment of the world. In their involvement in society at all levels, the friends should distinguish between those discourses associated with forces of disintegration, such as those which overemphasize sexuality, where involvement would be unproductive, and those associated with forces of integration, whose aim is unity and the collaborative resolution of social ills, to which they can constructively contribute. They should be mindful that the divisive issues of the day, diametrically opposed to the Teachings but often presented in the guise of truth or progress, exert themselves upon the Bahá’í community and can at times result in those "severe mental tests" that the writings state would "inevitably sweep over His loved ones of the West--tests that would purge, purify and prepare them for their noble mission in life." 


Just as Bahá’ís do not impose their views on others, they cannot relinquish their principles because of changing trends in popular thought. The pattern of life to which they aspire, Shoghi Effendi writes, "can tolerate no compromise with the theories, the standards, the habits, and the excesses of a decadent age." 

Bahá’u’lláh counsels not to weigh "the Book of God with such standards and sciences as are current amongst you, for the Book itself is the unerring Balance established amongst men," and "in this most perfect Balance whatsoever the peoples and kindreds of the earth possess must be weighed...."

To accept Bahá’u’lláh is to accept His Teachings, including those that pertain to personal morality, even if one must struggle to live up to His standard. It would be a profound contradiction for someone to profess to be a Bahá’í, yet reject, disregard, or contend with aspects of belief or practice He ordained.


In the Kitáb-i-
Aqdas, Bahá’u’lláh describes the twin duties "prescribed by God for His servants" to be recognition of the Manifestation and acceptance of all His ordinances. "These twin duties are inseparable," He asserts. "Neither is acceptable without the other." Bahá’ís consciously choose to abide by Bahá’u’lláh's exhortations out of love for Him and assurance in the efficacy of His guidance, not out of blind obedience. "Think not that We have revealed unto you a mere code of laws," Bahá’u’lláh states. "Nay, rather, We have unsealed the choice Wine with the fingers of might and power." His Teachings are a safeguard for one's true nature and purpose. 'Abdu'l-Bahá writes, "It is essential that children be reared in the Bahá’í way, that they may find happiness both in this world and the next. If not, they shall be beset by sorrows and troubles, for human happiness is founded upon spiritual behavior." 


You are, of course, well aware of the explicit Bahá’í standard. Marriage is a union between a man and a woman, and sexual relations are only permissible between husband and wife. These points are laid down in the writings of Bahá’u’lláh, 'Abdu'l-Bahá, and Shoghi Effendi and are not subject to change by the Universal House of Justice. Bahá’u’lláh also prohibits certain sexual acts, including homosexual relations; if such statements are considered by some to be unclear, the unambiguous interpretations provided by Shoghi Effendi constitute a binding exposition of His intent. The Guardian's interpretations, made in his role as the authoritative expounder, clarify the true meaning of the Text and are not derived from the scientific knowledge of the time. 

Bahá’ís must also be on their guard lest condemnatory attitudes stemming from the public debate take root in their communities. Backbiting and gossip, prejudice and estrangement, have no place. 

 All recognize the need to transform themselves in accordance with Bahá’u’lláh's Teachings, all struggle in different ways to live a Bahá’í life, and there is no reason that the challenge of being attracted to persons of the same sex should be singled out and treated differently from other challenges. The Guardian made it clear that Bahá’ís with a homosexual orientation should not withdraw from the community and should receive its support and encouragement. The House of Justice sympathizes deeply with those individuals, and their families, who strive in this respect to understand and hold fast to the Teachings while buffeted by the controversy unfolding within their societies. 

Enclosed for your study are copies of two letters that touch on related themes. Rest assured of the supplications of the House of Justice at the Sacred Threshold that you may be guided and confirmed by the blessings of the Almighty. 

With loving Bahá’í greetings, Department of the Secretariat 


Enclosures
cc: International Teaching Centre (with enclosures)
Board of Counsellors in the Americas (with enclosures) National Assembly of the United States (with enclosures)

Via Daily Dharma


Practice Makes Perfect | April 1, 2015


We call meditation 'practice' for a reason. Any form of practice consists of doing something over and over again and failing at it over and over again. Through this process, we gradually build the capacities that make it possible to do what we are practicing.

- Ken McLeod, "The Progress Question"

Tuesday, March 31, 2015

Via Sri Prem Baba: Flor do Dia- Flor del Día- Flower of the day 31/03/2015

“Se a vida é uma escola, relacionamento é a sua universidade. Mas para que você seja bem sucedido dentro desse estudo se faz necessário compreender um ponto muito importante: A sua felicidade não depende do outro. Acreditar que o relacionamento traz felicidade é uma ilusão que tem levado muitos a repetidas decepções e fracassos.”

“Si la vida es una escuela, la relación de pareja es tu universidad. Pero para que seas exitoso dentro de este estudio es necesario comprender un punto muy importante: Tu felicidad no depende del otro. Creer que la relación trae felicidad es una ilusión que ha llevado a muchas repetidas decepciones y fracasos.”

"If life is a school, then relationships are its university. In order to be successful within this study, it’s necessary to understand an important point: your happiness does not depend on the other. To believe that a relationship will bring you happiness is an illusion that has led many people to repeated disappointments and failures."

Via Daily Dharma


We Cannot Survive Alone | March 31, 2015


The food we eat, the clothes we wear, the air we breathe have all arisen interdependently. We cannot survive alone. We cannot eat, wear clothes, or breathe alone. The more keenly we are aware of this, the more we will begin to take responsibility for the welfare of other beings.

- Ogyen Trinley Dorje, "Tibetan Buddhist Leader Blazes an Innovative Trail"

Monday, March 30, 2015

Via Daily Kos: The Awesome Response to Indiana's Religious Freedom Restoration Act

Indiana's Governor Mike Pence just signed a new law, the Religious Freedom Restoration Act, that will protect businesses that discriminate against LGBT and the response is just awesome.

George Takei, (Sulu from Star Trek) has written a letter and petition challenging all businesses who oppose the new law to boycott the entire state.




He asks people to join him in this boycott
     ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

ESPN, Keith Olbermann is calling on both the National College Athletic Association and the National Football League to boycott Indiana until the new law is repealed.
He tweets:
 Simple fact: after Indiana enacts a law permitting prejudice against some of its customers, NCAA should pull Final 4 out of Indy. Right now
I don't care if Final 4 winds up being played in a parking lot in Tulsa, NCAA has no right to support legally codified hatred and stupidity
And for that matter the NFL should play no games in Indiana until and unless this hateful, medieval measure is repealed.
And if you fall back on the discredited "orientation is a choice," ask yourself: what is religion if not a choice? Or passing hate laws?
http://www.rawstory.com/...            
 ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Salesforce, a $4 billion dollar software corporation, has also decided to boycott  Indiana, saying:
"We have been an active member of the Indiana business community and a key job creator for more than a decade," Scott McCorkle, CEO of the Salesforce Marketing Cloud division, wrote in a letter to Indiana lawmakers. "Our success is fundamentally based on our ability to attract and retain the best and most diverse pool of highly skilled employees, regardless of gender, religious affiliation, ethnicity or sexual orientation." 
"Without an open business environment that welcomes all residents and visitors," he warned, "Salesforce will be unable to continue building on its tradition of marketing innovation in Indianapolis."
The company is joined by Fortune 500 member Cummins, Eskenazi Health, Eli Lilly and Co, Pat McAfee, Jason Collins (Mayor of Indianapolis) and Gen Con (a $50 million annual gaming convention). Salesforce threatens to stop expansion plans of their recently purchased Indianapolis based company, Exact Target. 
 Maybe these responses will make some impression the Governor? If not, maybe the response from the business community his law is going to hurt will force him to change the law he just passed. And maybe it's going to be pitchfork time very soon.

Via Sri Prem Baba: Flor do Dia- Flor del Día- Flower of the day 30/03/2015

“O segredo da paz é estarmos unidos e felizes independentemente das nossas diferenças. Porque não é possível globalizar (unificar) a cultura, as etnias ou a religião. Tentar fazer isso apenas estimula a violência. Você não pode obrigar o outro a pensar como você. Por isso a única maneira de vivermos em paz e harmonia é ajudando uns aos outros e respeitando as diferenças.”

“El secreto de la paz es estar unidos y felices independientemente de nuestras diferencias. Porque no es posible globalizar (unificar) la cultura, las etnias o la religión. Intentar hacer eso solo estimula la violencia. No puedes obligar al otro a pensar como tú. Por eso la única manera de que vivamos en paz y armonía es ayudándonos los unos a los otros y respetando las diferencias.”

"The secret to peace is for us to be in union and happy regardless of our differences. It is not possible to globalize or unite cultures, ethnicities, or religions. To do so only encourages violence. We cannot make others think like us. The only way to live in peace and harmony is to help each other and to respect everyone’s differences."

Via Mrs. Betty Bowers, America's Best Christian:


Via gbtqnation.com: Apple CEO Tim Cook: ‘There’s something very dangerous happening in states across the country’

Tim CookAP
Tim Cook

Apple CEO Tim Cook, in a new op-ed at The Washington Post on Sunday, called on his colleagues leading other major companies to take a stand against so-called “religious freedom” legislation similar to one enacted in Indiana.
There’s something very dangerous happening in states across the country.
A wave of legislation, introduced in more than two dozen states, would allow people to discriminate against their neighbors. Some, such as the bill enacted in Indiana last week that drew a national outcry and one passed in Arkansas, say individuals can cite their personal religious beliefs to refuse service to a customer or resist a state nondiscrimination law.

Others are more transparent in their effort to discriminate. Legislation being considered in Texas would strip the salaries and pensions of clerks who issue marriage licenses to same-sex couples — even if the Supreme Court strikes down Texas’ marriage ban later this year. In total, there are nearly 100 bills designed to enshrine discrimination in state law.

These bills rationalize injustice by pretending to defend something many of us hold dear. They go against the very principles our nation was founded on, and they have the potential to undo decades of progress toward greater equality.
Continue reading at The Washington Post

On Friday, Cook took to Twitter to condemn Indiana’s S.B. 101 — and similar legislation currently pending before the Governor of Arkansas.

Via Daily Dharma


The Value of Loving Ourselves | March 30, 2015


When we practice, we observe how much peace, happiness, and lightness we already have. We notice whether we are anxious about accidents or misfortunes, and how much anger, irritation, fear, anxiety, or worry are already in us. As we become aware of the feelings in us, our self-understanding will deepen. We will see how our fears and lack of peace contribute to our unhappiness, and we will see the value of loving ourselves and cultivating a heart of compassion.

- Thich Nhat Hanh, "Cultivating Compassion"

Sunday, March 29, 2015

Via FB:


Via JMG: ITALY: Activists Counter Neo-Nazis With Public Reading Of LGBT Children's Books



 
Yesterday I reported that Italy's neo-Nazi New Front Party planned to hold a burning of LGBT children's books in a central plaza in Milan. Local activists had demanded that city authorities stop the event and that may have happened. Not stopped, however, was a large counter-protest by LGBT activists and allies, who this afternoon staged a public reading of numerous LGBT children's titles.  Bravo Milano! Meanwhile the neo-Nazis are mocking the counter-protest on their Facebook page.


Reposted from Joe Jervis

Via JMG: INDIANA: Thousands Protest Against State's License To Discriminate Law



Via the Indianapolis Star:
When Annette Gross made plans for a rally in Indianapolis against the Religious Freedom Restoration Act, she had only hoped for 100 people to show up. "I'm a superstitious person," said the Carmel mom, who started a Facebook page about the rally only a few days earlier. "I don't like to say we're going to do this or that. But we got 'em." Instead, several thousand attended the rally. Gross, an advocate for the LGBT community, couldn't believe her eyes when she looked out onto the crowd in Downtown Indianapolis on Saturday. The number of protesters quickly grew as the crowd marched from Monument Circle to the Indiana Statehouse to express their displeasure with Republican Gov. Mike Pence, who signed the legislation Thursday. "No hate in our state," they shouted. Call and response chants continued on the Statehouse lawn, while speakers used a megaphone to address the crowd.
RELATED: Angie's List CEO Bill Oesterle announced today that he has canceled plans for a $40M expansion of his company's Indiana headquarters. A backlash against Angie's List is already underway from Twitter's haters.


Reposted from Joe Jervis

Via JMG: INDIANA: Gov. Mike Pence Promises New Bill To "Clarify Intent" Of Anti-LGBT License To Discriminate Law


Via the Indianapolis Star:
Gov. Mike Pence, scorched by a fast-spreading political firestorm, told The Star on Saturday that he will support the introduction of legislation to “clarify” that Indiana’s controversial Religious Freedom Restoration Act does not promote discrimination against gays and lesbians. “I support religious liberty, and I support this law,” Pence said in an exclusive interview. “But we are in discussions with legislative leaders this weekend to see if there’s a way to clarify the intent of the law.” The governor, although not ready to provide details on what the new bill will say, said he expects the legislation to be introduced into the General Assembly this coming week. Asked if that legislation might include making gay and lesbian Hoosiers a protected legal class, Pence said, “That’s not on my agenda.” Amid the deepest crisis of his political career, Pence said repeatedly that the intense blowback against the new law is the result of a “misunderstanding driven by misinformation.” He adamantly insisted that RFRA will not open the door to state-sanctioned discrimination against gays and lesbians. But he did acknowledge that Indiana’s image — and potentially its economic health — has been hurt badly by the controversy.
Chad Griffin is calling bullshit.
UPDATE: Freedom Indiana reacts in similar fashion.
Governor Pence didn't listen last week when he signed this discriminatory law into effect, and he's still not listening to the growing chorus of criticism locally and nationally. While we appreciate his recognition that he's placed our state in peril, he's obviously trying to have it both ways. You can't 'clarify' discrimination. Indiana now has billions of dollars and thousands of jobs on the line, all because the Governor wouldn't stop this dangerous bill. He has a second chance to save our reputation for Hoosier hospitality, but he has to stand up and protect LGBT Hoosiers. Discrimination is not a core Hoosier value, and we can't afford to let our state continue to suffer. Please, Governor, listen to the voices of common sense and reason trying to get through to you. Fix the bill to protect all Hoosiers, and make it clear our state is open for business again.

Reposted from Joe Jervis

Via Sri Prem Baba: Flor do Dia- Flor del Día- Flower of the day 29/03/2015

“É de grande valia identificar as crenças que dão sustentação para as imagens que nos fazem repetir situações negativas na vida. Uma crença é desenvolvida quando a partir de uma situação você passa a acreditar que as coisas sempre ocorrerão da mesma maneira. Uma das características da crença é justamente a generalização. Por exemplo, em uma situação específica a criança não é atendida pela mãe, e devido ao mecanismo proteção, ela passa a crer que o mesmo ocorrerá em todas as outras situações da sua vida. Então uma imagem fica congelada em sua mente, e no futuro essa imagem se manifestará como rigidez de pensamento. Isso é o que chamamos de imagem, condicionamento ou crença.”

“Es de gran valor identificar las creencias que dan sustento a las imágenes que nos hacen repetir situaciones negativas en la vida. Una creencia es desarrollada cuando a partir de una situación pasas a creer que las cosas siempre ocurrirán de la misma manera. Una de las características de la creencia es justamente la generalización. Por ejemplo, en una situación específica el niño no es atendido por la madre, y debido al mecanismo de protección, él pasa a creer que lo mismo le ocurrirá en todas las otras situaciones de su vida. Entonces una imagen queda congelada en su mente, y en el futuro esa imagen se manifestará como rigidez de pensamiento. Esto es lo que llamamos imagen, condicionamiento o creencia. “ 

"It’s important to identify the beliefs that sustain particular images, which in turn make us repeat negative situations in life. Once a belief is developed out of a particular situation, we believe that things will always occur in the same way. One of the characteristics of belief is precisely to make generalizations. For example, if a child is not answered by their mother, they will start to believe that the same thing will happen in all other situations in life due to their protection mechanism. This causes an image to remain frozen in their mind, and in the future this image will manifest as rigid thinking. This is what we call an image, conditioning or belief."

Via Daily Dharma


No Inside or Out | March 29, 2015


My mind is free from every thought,
Nothing in the myriad realms can move it.
Since it cannot be wantonly roused,
Forever and forever it will stay unchanged.
When you have learned to know in this way
You will know there is no inside or out!

- Han-Shan, "Two Classic Zen Poems"

Saturday, March 28, 2015

Via Daily Dharma


Self-Confidence is Necessary | March 28, 2015


While one sense of self—self-grasping ignorance—is a troublemaker, stable and realistic self-confidence is necessary to accomplish the path.

- The Dalai Lama and Thubten Chodron, "The Self-Confidence of a Bodhisattva"

Via Thich Nhat Hanh / FB:



Freedom is possible. One in-breath alone is enough to set you free - from your regrets about the past, your worries about the future, and your projects in the present. In that state of freedom, you will make better decisions. Next time you have to make a decision, be sure to breathe in and out first. 
- Thich Nhat Hanh