Friday, May 16, 2025

Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides compassionate to all living beings. (M 41) One practices thus: “Others may harm living beings, but I will abstain from the harming of living beings.” (MN 8)

A layperson is not to engage in the livelihood of trading in poison. (AN 5.177)
Reflection
The guideline calling for laypeople to earn their livelihood in ways that do not inflict harm on themselves or others can be taken literally, as in not producing or deploying pesticides, but the scope of what is meant by poison can be expanded beyond a physical substance to include a wide range of mental toxins as well. For example, trading in misinformation or prejudice, or conducting all sorts of unethical enterprises could also be considered toxic.
Daily Practice
Take stock of what you do for a living and inquire into how much harm it may cause. If the answer is “none” then take joy in that and carry on. But if your profession causes harm, even from subtle toxic activity, be aware of that and do what you can to diminish the harm. It is a blessing to engage in a harmless profession and even more of a blessing to do work that actively contributes to the welfare of others.
Tomorrow: Restraining Unarisen Unhealthy States
One week from today: Abstaining from Taking What is Not Given

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Via Daily Dharma: Illusory Dualisms

 

Illusory Dualisms

Inner peace and world peace, personal prosperity and economic equality, personal health and planetary health—all of these are illusory dualisms in the eyes of the dharma.

Allan Badiner, “Ecodharma”


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White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

May 16

Linguist John Holm
1943 -

Linguist JOHN HOLM was born (d: 2016); Holm produced a landmark study, a two-volume “Pidgins and Creoles” which traced the socio-historical evolution of the two language forms. While hitchhiking through Mexico and Central America in his teenage years, Holm heard black Nicaraguans on the Caribbean coast, speaking a non-Spanish language that seemed familiar to him. They called it “Pirate English”, a reference to its probable origin on pirate and British Navy ships.

Holm was born in Jackson, Michigan and studied German, Spanish and Russian in high school. He attended the University of Michigan, obtaining a B.S. degree in English. He went on to attend the Sorbonne to study French and to teach English at the University of the Andes in Bogota, Colombia. He obtained a Master’s in teaching English as a foreign language from Columbia’s Teachers College and a doctorate in linguistics from University College, London, writing his dissertation, a history, descriptive grammar and dictionary of the “pirate English” he had heard as a young man along the Miskito Coast.

He insisted that pidgins and creoles be regarded as languages in their own right, not debased versions of the source languages. He died in January 2016 and is survived by his husband Michael Pye.


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