Thursday, February 3, 2022

Via Dhamma Wheel | Right Action: Reflecting upon Verbal Action

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  RIGHT ACTION Reflecting Upon Verbal Action ...

Via Daily Dharma: Befriending Your Breath

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  The breath is like a soothing friend holding your hand as you walk into fear or loneliness or anger, encouraging you to stay with it. An...
Wednesday, February 2, 2022

Via Lion's Roar // Ubuntu: I Am Because We Are; How to Practice Hugging Meditation; The Mindful Bodhisattva

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Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

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  RIGHT SPEECH Refrai...

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - February 2, 2022 💌

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Via Daily Dharma: Work With What’s There

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  You don’t escape from your delusions in zazen. Instead, you look straight at them, since you have to work with them. This is the paradox...
Tuesday, February 1, 2022

Via LGBTq Nation

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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - January 30, 2022 💌

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Via Dhamma Wheel | Right View: The Noble Truth of the Origin of Suffering

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  RIGHT VIEW Understanding the Noble Truth of the Origin of Suffering ...

Via Daily Dharma: Uncovering Intrinsic Beauty

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  When we’ve traced the senses back to the mind’s intrinsic radiance, every experience becomes the path—beautiful in the beginning, the mi...

Via Thich Nhat Hanh Foundation

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      Prayer for the New Year Today, the 31st January 2022 marks the eve of the Lunar New Year, known in Vietnam as “Tet.” This was Tha...

Via Dhamma Wheel | Right Intention: Cultivating Compassion

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  RIGHT INTENTION Cul...

Via Daily Dharma: Finding Yourself in No-Self

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  It’s not that there’s no self, because that’s ridiculous. You’re you, and I’m me. But the self doesn’t exist in the way we imagined it d...
Sunday, January 30, 2022

Via White Crane Institute // Coretta Scott King

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  Coretta Scott King 2006 - Coretta Scott King died in Rosarito Beach, Mexico on this day. The great civil-rights activist and...

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Body and the First Jhāna

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