Wednesday, April 30, 2025

A look at the history of public media in the U.S. as Republicans target ...

Via GBF // "Practicing with Suffering" – JD Doyle

Another dharma talk has been added to the GBF website and podcast: 

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Rather than constantly trying to escape discomfort, can we engage with suffering as a gateway to insight and connection?

In this talk, JD Doyle helps us turn directly toward the ever-present reality of suffering in our lives. Drawing from Joy Harjo’s poetry and personal anecdotes, JD invites us to reflect on how we orient ourselves in a world that often feels destabilizing. They compare the cycle of samsara to bumper cars at an amusement park, where we continually crash into each other through our reactive habits. JD explains that instead of merely surviving these crashes, we can choose to investigate them with compassion and wisdom.

JD skillfully unpacks the Buddhist concept of dukkha—commonly translated as suffering—by outlining its three types:

  1. Dukkha-dukkha – Direct physical or emotional pain (e.g., illness, heartbreak, mental anguish).

  2. Viparinama-dukkha – Suffering from impermanence (e.g., things changing against our will).

  3. Sankhara-dukkha – The suffering embedded in conditioned existence, shaped by past actions and systems (like societal structures or inherited trauma).

They emphasize that wise reflection helps us meet these forms of suffering not with blame or avoidance, but with inquiry and compassion. JD also highlights the importance of community—how even crises, like a scary moment on a flight, can bring strangers together as a spontaneous sangha. Ultimately, they call us to meet suffering not with fear but with courage—a word rooted in the heart—and to help others find their way through the dark.

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Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 

RIGHT SPEECH
Refraining from Harsh Speech
Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: “Others may speak harshly, but I shall abstain from harsh speech.” (MN 8)

When one speaks hurriedly, one’s body grows tired and one’s mind becomes excited, one’s voice is strained and one’s throat becomes hoarse, and the speech of one who speaks hurriedly is indistinct and hard to understand. (MN 139)
Reflection
This is a simple and straightforward suggestion for how to speak more effectively. Hurried speech is a form of harsh speech and is to be abandoned whenever possible. When you look, you can see how strained people can get when they rush their words, and you know what this feels like when you do it. Speedy action of body, speech, or mind supports restlessness, while taking your time is conducive to calming body and mind. 
Daily Practice
Put this guideline for right speech into action today and see what effect it has on your mind and body and on the people with whom you speak. Slow down your speech. Take your time to say what you mean with care. See if you can craft words that “go to the heart” rather than speaking harshly. Notice also when the speech of others is indistinct or hard to understand, and learn from this the effect of your own speech.
Tomorrow: Reflecting upon Mental Action
One week from today: Refraining from Frivolous Speech

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Via Daily Dharma: Luminous Openness

 

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Luminous Openness

Meditation is the only way you can truly see yourself and come to know your inner world. Sometimes on the surface what you see as your self might not be that pleasant, but underneath there is a true nature of luminous openness and love.

Tsoknyi Rinpoche, “Finding Our Way to the Feeling World”


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Via White Crane Institute \\ ALFRED EDWARD HOUSMAN

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

April 30

A.E. Housman
1936 -

ALFRED EDWARD HOUSMAN, English poet died (b. 1859); A. E. Housman's poetry is inextricably rooted in homosexual experience and consciousness and is also a significant reflector of gay history. In 1942 A.E. Houseman’s brother, Laurence Housman, deposited an essay entitled "A. E. Housman's 'De Amicitia'" in the British Library, with the proviso that it was not to be published for 25 years. The essay discussed A. E. Housman's homosexuality and his love for Moses Jackson. Given the conservative nature of the times it is not surprising that there was no unambiguous autobiographical statement about Housman's sexuality during his life.

It is certainly present in A Shropshire Lad, for instance #30 Others, I am not the first / have willed more mischief than they durst', in which 'Fear contended with desire', and in #44, in which he commends the suicide, where 'Yours was not an ill for mending'... for 'Men may come to worse than dust', their 'Souls undone, undoing others': he has died 'Undishonoured, clear of danger, / Clean of guilt..'.

More Poems was more explicit, as in no. 31 about Jackson 'Because I liked you better / Than suits a man to say', in which his feelings of love break his friendship, and must be carried silently to the grave. His poem 'Oh who is that young sinner with the handcuffs on his wrists?', written after the trial of Oscar Wilde, addressed more general societal injustice towards homosexuality. In the poem the prisoner is suffering 'for the colour of his hair', a natural, given attribute which - in a clearly coded reference to homosexuality - is reviled as 'nameless and abominable' (recalling the legal phrase 'peccatum horribile, inter christianos non nominandum', 'the horrible sin, not to be named amongst Christians').


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Ross Douthat on Trump, Mysticism and Psychedelics | The Ezra Klein Show

Tuesday, April 29, 2025

Via Daily Dharma: Succeeding Together

 

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Succeeding Together

Once we see that we are not solo improv stand-up players but rather members of a vast improv collective, we can recognize that the only way that I can succeed is if we succeed.

Jay Garfield, “How to Live Without a Self (and Be a Better Person)”


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Letting Go and Letting Be
By Susan Kaiser Greenland
Learn how we can practice renunciation in our everyday lives.
Read more »

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RIGHT INTENTION
Cultivating Appreciative Joy
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis upon which your mind is established. (SN 12.40) Develop meditation on appreciative joy, for when you develop meditation on appreciative joy, any discontent will be abandoned. (MN 62) 

Appreciative joy succeeds when it makes discontent subside. (Vm 9.95)
Reflection
The third brahma-vihara, appreciative joy, is not mere joy. It is the gladness that arises when you witness or contemplate the good fortune and happiness of another being. It is a celebration of all that is good in the world, an appreciation of healthy enjoyment itself. If you allow yourself to experience this often, your mind will naturally incline toward this state. It is impossible to feel any discontent when you genuinely feel good about others.

Daily Practice
This is a practice the world needs greatly, and it is deeply healing to the wounded heart. Living beings abide together in such profound interdependence that when relationships are fused with appreciative joy rather than discontent, the entire system becomes healthier. Practice celebrating the good things you see around you every day and use appreciative joy as a powerful antidote whenever you feel discontent.

Tomorrow: Refraining from Harsh Speech
One week from today: Cultivating Equanimity

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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