Wednesday, June 25, 2025

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Via Daily Dharma: You Are a Tourist

 

Browse our online courses »
You Are a Tourist

Consider yourself a tourist. Think of the world as it is seen from space, so small and insignificant yet so beautiful. Could there really be anything to be gained from harming others during our stay here?

The Dalai Lama, “Consider Yourself a Tourist”


CLICK HERE TO READ THE ARTICLE
The Three Fortresses
By Anam Thubten
In troubled times, we must protect our minds through the practice of mindful vigilance. 
Read more »

Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 

RIGHT SPEECH
Refraining from Harsh Speech
Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: “Others may speak harshly, but I shall abstain from harsh speech.” (MN 8)

How does there come to be insistence on local language and overriding of normal usage? In different localities they call the same thing by different words. So whatever they call it in such and such a locality, one speaks accordingly, firmly adhering to that word and insisting: “Only this is correct; anything else is wrong.” (MN 139)
Reflection
One way of refraining from harsh speech is to be adaptable to different modes of speech and not insist on your own particular way of stating things. In ancient India the Buddha moved from one region to another and encountered local variations of dialect. Today also we often move in different circles and encounter different populations, and it would help facilitate effective communication if we remained flexible in our speech.
Daily Practice
Try as a practice reframing your own thoughts and words in the vernacular of another. Today this seems especially important. Each person and each community has their own particular way of perceiving and expressing things, and we can only learn from each other if we are open to different modes of speech. Notice when you restate something said by another, perhaps diminishing their voice, and learn not to do this.
Tomorrow: Reflecting upon Mental Action
One week from today: Refraining from Frivolous Speech

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#DhammaWheel

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 Visit the Dhamma Wheel orientation page.
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Via White Crane Institute //

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

June 25


Noteworthy
The Rainbow Flag
1978 -

The RAINBOW FLAG is first displayed in the San Francisco Gay Pride Parade. While Gilbert Baker is widely recognized as the creator of the Rainbow Flag, the origins of the flag remain controversial.

The late activist and author, Lee Mentley asserted -- we think correctly -- that it was made by artists from Eureka Noe Valley Artist’s Coalition, The Hula Palace, and Gay Freedom Day community volunteers in Top Floor Gallery.

It was the summer of 1978, and the Gay Community Center in San Francisco swarmed with dozens of young people, flitting between ironing boards, swewing machines and trash cans filled with colorful dye. They had been tasked with making two enormous flags to fly above the city's Gay Freedom Day Parade, and they wanted something bright. Something inclusive. Something hopeful.

Unbeknownst to them, their colorful project, the rainbow flag, would become the international symbol for LGBTQI rights, seen practically everywhere: atop City Hall in West Hollywood, in countries like Uganda, where homosexuality is still illegalm  in the Target clothing aisle during Pride Month.

The design and sewing of the first rainbow flag often is solely credited to the self-described "gay Betsey Ross," Gilber Baker -- a well-known activist and drag queen who died in 2017 -- with little or no mention of the artists and volunteers who helped that summer.

Lynn Segerblom, who co-chaired the 1978 Gay Freedom Day decorations committee that year with Baker, remembers the conceptualization and creation of the rainbow flag as a joyous collaboration with friends. Segerblom and Paul Langlotz, who both witnessed the making of the giant banners, said Baker had been their friend and roommate but as soon as he started traveling the world promoting the flag, the stories of the other artists eventually fell by the wayside. In the interest of history, without Segerblom and a seamster, James McNamara, who died of HIV-AIDS in 1999, the flags wouldn't have happened.

Mentley, in his recent book, The Princess of Castro Street [ISBN-10: 1533323844 - ISBN-13: 978-1533323842], disputes the origin story of the flag told by Gilbert Baker who claimed the flag design as his own. According to Mentley:

“…Gilbert Baker who could barely finish any project he ever started was the 1978 co-chair of the Gay Day Decorating Committee would later … claim he created the rainbow flags all by himself, at Harvey’s [Milk] request nonetheless—but the artists knew he was no Betsy Ross!

“Lynn Segerblon who was the other co-chair with Gilbert Baker of the Gay Day Decorating Committee, along with Hula Palace artist Robert Guttmann, presented their original idea to the Pride Board of the rainbow flag concept.

“The Pride Foundation requested and found funding through the Hotel Tax. Lynn was the rainbow artist for Capezio downtown and professionally known as Faery Rainbow Argyle. It was Ms. Faery who, working with others, chose the colors and mixed the dye for one thousand yards of bleached muslin and designed the Rainbow and Rainbow American Flag, with a sole star placed within the stripes symbolizing “The State of Consciousness.”

“More than one hundred artists worked on this amazing project.”

The flag consisted of eight stripes: hot pink: sexuality; red: life; orange; healing; yellow: sunlight; green: nature; turquoise; magic/art; indigo: serenity/harmony; and violet: spirit. After the assassination of Harvey Milk, there was an increased demand for the flags. To meet that demand, the Paramount Flag Company began selling a version of the flag using stock rainbow fabric consisting of seven stripes of red, orange, yellow, green, turquoise, blue, and violet.

In 1979 the flag was modified again. When hung vertically from the lamp posts of San Francisco's Market Street, the center stripe was obscured by the post itself. Changing the flag design to one with an even number of stripes was the easiest way to rectify this, so the turquoise stripe was dropped, which resulted in a six stripe version of the flag - red, orange, yellow, green, blue, and violet. Naturally, in the modifications, the two color elements that were lost: sex and magic/art. In the early years of the AIDS epidemic, AIDS activists designed a "Victory Over AIDS" flag consisting of the standard six-stripe rainbow flag with a black stripe across the bottom. Leonard Matlovich, himself dying of AIDS-related illness, suggested that upon a cure for AIDS being discovered, the black stripes be removed from the flags and burned.

There is also an on-going controversey around the addition or changing of colors in the flag so individial communities within the LGBTQI communty can be represented. This misses the spirit of the flag. The stripes do not represent specific communities but ideals held by the community: Red represents life; orange is for healing; yellow is for sunlight; green is for nature; blue is for harmony; and purple is for spirit. The original flag had eight stripes, however there have been many iterations since. Today, the most commonly used flag, created in 1979, has six stripes.

Still, there are other versions of the rainbow flag used to represent various queer subsets. At the 2018 Met Gala, for example, Lena Waithe wore a pride flag with black and brown stripes that were used to represent marginalized LGBTQIA+ people of color. It was introduced by the city of Philadelphia in 2017. In addition to the rainbow flag, there is also a transgender flag, a bisexual flag, and a gender fluid flag, to name a few.

The rainbow flag remains a potent symbol of and for the LGBTQI Community. Daily GayWisdom pays tribute to the rainbow with the colors of every entry in GayWisdom.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Ram Dass - Love Serve Remember Foundation //

 


If I can't stop thinking, maybe I can just let my thoughts go by without getting caught up in them. Feel the breeze on your face or your neck? See how it's going by? You're not all hung up with it. You don't have to see where each breeze goes. You don't have to glance to see if it hit those trees over there. It's breezes, and they're just going by. Make your thoughts like those breezes, those little breezes, just going by.
 
- Ram Dass

Via GBF // "Shakespeare Dharma" with Matthew Perifano

 Our latest dharma talk is now available on the GBF website, podcast, and YouTube channel:

Shakespeare Dharma – Matthew Perifano

Love & Light,

Tom Bruein

______________

How do the works of Shakespeare echo the teachings of the Buddha?

In this heartfelt talk, Matthew Perifano reflects on the transformative power of language as he intertwines his lifelong love of Shakespeare with his journey through Buddhism and the AIDS epidemic. He begins by framing the dharma as more than just teachings—truth, practice, and a deep refuge—and connects it to the power of Shakespearean language. Matthew highlights how Shakespeare can evoke profound emotional resonance, citing authors and works like Shakespeare Meets the Buddha and The Buddha and the Bard that mirror Eastern thought. He recounts how one particular quote from Cymbeline has echoed through his life: “All other doubts by time, let them be cleared. Fortune brings in some boats that are not steered.” This quote, and others, become spiritual companions, much like Buddhist texts.

He shares personal stories from his past, including his deep involvement with a Shakespeare reading group and its eventual disbanding. Through grief and loss during the AIDS crisis, Matthew found solace in Shakespeare's sonnets, many of which mirrored his emotional landscape. This culminated in the creation of a musical project—A Shakespeare Garden—telling a poignant love story between two young men in 1980s San Francisco, solely through Shakespeare’s words. Matthew sees blank verse as a heartbeat, a meditative rhythm that aligns with Buddhist practice. He closes by reciting stirring lines from The Tempest, capturing impermanence and the dreamlike nature of life, resonating with the first noble truth and the dharma's essence.

______________

Matthew Perifano (he/him) is a member of the Gay Buddhist Fellowship. He is grateful to be given this opportunity to share his love of Shakespeare and the Dharma with GBF. Shakespeare Dharma recounts his rich and strange journey with Shakespeare that began with a reading group that approached Shakespeare as mind/body practice rather than as theater. Eventually, this reading group would form Birnam Wood Musical Shakespeare Co. and Matthew would discover his facility for setting Shakespeare’s verse to music.

As Matthew became more knowledgeable about Buddhist Dharma, he discovered connections between Buddhist teachings and the truth about human nature and human existence to be found in the plays and sonnets of Shakespeare. Certain passages have become like sutras to him which he is happy to share with you. Ultimately, on a most profound level, Shakespeare became a refuge of solace and healing during the darkest days of the AIDS epidemic.

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Enjoy 850+ free recorded dharma talks at https://gaybuddhist.org/podcast/

Via Adam & Andy \\ This is us!