Sunday, September 14, 2025

Via Alison Elizabeth Marshall blog

 


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Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - September 14, 2025 💠

 


"In the Quaker tradition, the intuitive voice is called “the still, small voice within.” The sensing and thinking mind is always blaring, and it has something to say about everything. To hear that little voice requires a delicate tuning, and that’s what meditation is about, learning how to track that place inside. You listen the best you can, and then you act from the deepest place you can hear."
 
- Ram Dass

Via The Tricycle Community \\ All About Jhana

 

Browse our online courses »
September 13, 2025

Start Your Journey to Jhana
 
Whether you’re new to samatha meditation or seeking to deepen your practice, our new 10-day email series offers a clear, accessible way to learn more about the state of absorption known as jhana and to establish a strong foundation in this tradition.

Journey to Jhana, beginning this Monday, September 15, is a series of 10 videos that introduces jhana, access concentration, using the jhana factors, and meditating with a nimitta—a mental sign or manifestation. Guided by meditation teacher Beth Upton, these videos will help you develop your own jhana practice and learn how to support your time on the cushion in daily life.

Each day you’ll receive an email with:
  • A short video teaching and transcript
  • A list of topics covered in each video
  • Related content to deepen your practice
Join us on October 1 at 12pm EST for a live Q&A with Beth.
 
"Jhana is a Pali word that is usually translated as absorption," says Beth. "The main purpose of developing jhana is so that we have a very refined tool of mind."

Learn more about the series, available free for Tricycle subscribers, and get started on Monday.

 
Also this week:
The Robert H. N. Ho Family Foundation Buddhism Public Scholars Competition: Open for Applications


 
Tricycle is pleased to announce our participation as a host institution for The Robert H. N. Ho Family Foundation Buddhism Public Scholars competition through the American Council of Learned Societies (ACLS).
 
In 2026, the program will place up to five recent PhDs in professional positions at museums and publishers that present and interpret knowledge of Buddhist traditions. The selected Buddhism Public Scholars will use their academic knowledge and professional experience to bolster the capacity of host institutions in Buddhist art, thought, and practice in any tradition and location.

The application deadline is January 27, 2026 at 9:00 PM EST. For more information, please visit www.acls.org/BuddhismPublicScholars and direct any questions to ACLS at BuddhistStudies@acls.org.
Buddhist Compassion on a Global Scale
By Nancy Chu
A new book tells the story of Tzu Chi and the Buddhist nun behind one of the world’s largest humanitarian movements.
Read more »
Just Sit as Yourself
By Shunryu Suzuki Roshi
This direct teaching explores renunciation, zazen, and what it means to just sit. 
Read more »
Golden Rock Pagoda
By Daniel Ilan Cohen Thin
Perched atop a 4,000-foot-tall mountain in Burma’s Mon State is the mysterious and holy Kyaiktiyo Pagoda. 
Read more »

Via Daily Dharma: Innate Patience

 

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 Innate Patience

There is a quality of natural, effortless, innate patience in the heart-mind of every one of us. Consciously conditioning ourselves to patience and familiarizing ourselves with it will lead us to the discovery of this natural quality. 

Dza Kilung Rinpoche, “An Introduction to Post-Meditation”


CLICK HERE TO READ THE ARTICLE
Buddhist Compassion on a Global Scale
By Nancy Chu
A new book tells the story of Tzu Chi and the Buddhist nun behind one of the world’s largest humanitarian movements.
Read more »

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Feeling and Abiding in the Second Jhāna

 

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RIGHT MINDFULNESS
Establishing Mindfulness of Feeling
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content”. (SN 47.10)
 
When feeling a common painful feeling, one is aware: “Feeling a common painful feeling.” When feeling an uncommon painful feeling, one is aware: “Feeling an uncommon painful feeling”. . . One is just aware, just mindful: “There is feeling.” And one abides not clinging to anything in the world. (MN 10)
Reflection
Common feelings are those that come with ordinary experience, while uncommon feelings are connected with more subtle psychological and meditative experience. Remember, feelings in this context are not what we commonly think of as emotions; rather feelings refer to physical and mental sensations of pleasure and pain. Here we are directed to take note of the painful sensations with the equanimity of mindfulness.
Daily Practice
Pay close attention to what it feels like when something is painful, both physically and mentally, as a way of practicing the second foundation of mindfulness. This means you are not resenting or resisting the pain but merely taking an interest in it and investigating its nuances with a balanced mind. Pain need not be seen as “bad,” but rather can be explored as a different texture on the continuum of lived experience. 
RIGHT CONCENTRATION
Approaching and Abiding in the Second Phase of Absorption (2nd Jhāna)
With the stilling of applied and sustained thought, one enters upon and abides in the second phase of absorption, which has inner clarity and singleness of mind, without applied thought and sustained thought but with joy and the pleasure born of concentration. (MN 4)
Tomorrow: Understanding the Noble Truth of the Cessation of Suffering
One week from today: Establishing Mindfulness of Mind and Abiding in the Third Jhāna

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