Saturday, August 9, 2025

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Via Daily Dharma: Reprogram Yourself

 

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Reprogram Yourself

The brain doesn’t know the difference between what it experiences and what it imagines, so when you visualize it and have a conversation with someone in your mind, you’re actually reprogramming yourself.

George Mumford, “Self-Talk”


CLICK HERE TO READ THE ARTICLE

‘The Maples’ and Other Poems
By Marie Howe
Pulitzer Prize winner Marie Howe’s poetry explores what it means to cultivate devotion to the ordinary.
Read more »

Via The Tricycle Community // Can We Guide AI Toward Compassion?

 

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August 9, 2025

 Can We Guide AI Toward Compassion?


Tricycle’s Fall 2025 issue is here! In this issue, we explore the implications of ordaining AI, the connections between the Buddha and Socrates, and what it’s like to practice with OCD.

In his Letter from the EditorTricycle’s editor-in-chief, James Shaheen, introduces us to an ordained AI chatbot, Emi Jido. Not fully convinced that AI should be ordained, Shaheen weighs the pros and cons of allowing the dharma to flow through an algorithm. Zen teacher Jundo Cohen, who ordained the bot, argues that it should be, emphasizing that in a time when AI is being weaponized, it’s even more critical to guide it toward compassion and ethical action. “We’re going to have bad AI,” Cohen says, “but we need to have good AI out there helping sentient beings.”

Also in the new issue, Joan Sutherland reveals the origin story of the oldest koan collection, The Blue Cliff Record; a practitioner shares their experience of practicing with OCD; and an excerpt from Stephen Batchelor’s forthcoming book, Buddha, Socrates, and Us: Ethical Living in Uncertain Times, underscores the parallels between Buddhism and ancient Greek philosophy. Batchelor writes, “To practice either Buddhist or Hellenistic philosophy becomes a full-time exercise in remaining sufficiently detached, mindful, and vigilant to respond appropriately to whatever life throws at you.”

Enjoy these and other features in the new issue, now available online and in print!
Read the full issue now »
Also this week:

Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides compassionate to all living beings. (M 41) One practices thus: “Others may harm living beings, but I will abstain from the harming of living beings.” (MN 8)

This is something that leads to the welfare and happiness of a person in this present life: good friendship. Here, one associates with people—whether young but of mature virtue, or old and of mature virtue—who are accomplished in trust, integrity, generosity, and wisdom; one converses with them and engages in discussion with them. Insofar as they are accomplished (in these things), one emulates their accomplishments. (AN 8.54)
Reflection
Learning to live in harmony with other people is a tremendously valuable skill, and like any skill it can be learned through practice. What is required is a basic commitment to causing no harm, followed by the regular cultivation of gentle and kindly behavior. One important element emphasized here is to choose carefully those you associate with. Good friends are a precious resource and are to be cultivated as a form of practice.
Daily Practice
Just as you get better at tennis by playing with people better than you, so also you become a more virtuous person by associating with people of “mature virtue,” regardless of their age. Seek out people of integrity, generosity, and wisdom whom you can trust and allow their noble qualities to rub off on you. Learn from others how to be a better person and thereby also become a teacher to others by example.
Tomorrow: Restraining Unarisen Unhealthy States
One week from today: Abstaining from Taking What is Not Given

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