Thursday, August 21, 2025

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Via Adam and Andy


 

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Via GBF \\ "Tibeten Lojong Training & Tonglen Practice" with Gary Ost

A new dharma talk is available on our website, podcast and YouTube channel:

Tibeten Lojong Training & Tonglen Practice – Gary Ost

How can we transform suffering and self-centeredness into compassion and wakefulness?

In this talk, Gary Ost explores a practical path to emotional freedom and authentic connection — something that he developed on his personal journey into Tibetan Buddhism, especially through the Shambhala Lojong teachings and Tonglen.

He shares how he discovered and embraced practices that cultivate compassion and wakefulness, and explains the often misunderstood aspects of Tibetan Buddhism—like mantras, mudras, and tantric elements— by relating them to familiar ideas such as the “high church” in Anglicanism, which helped him feel more at home with its rich, ritualistic style.

Gary focuses on Lojong, a mind-training practice composed of 59 slogans designed to help us work with suffering and mental habits, emphasizing antidotes to self-centeredness and promoting compassion. He finds deep meaning in these slogans, such as viewing all phenomena as dreams, driving blame inward to oneself, and acting with the intention to benefit others.

Central to his talk is the introduction of Tonglen, a meditation practice of “sending and taking” that involves breathing in the suffering—both personal and collective—and breathing out compassion and healing intentions. Gary guides listeners through the steps of Tonglen, encouraging honesty about difficult emotions like shame and fear while cultivating a warm, open heart (bodhicitta). The practice invites a transformation of the habitual reactivity that traps us, shifting the mind toward generosity and connection rather than self-absorption.

Gary’s message offers a powerful benefit: by practicing Tonglen and Lojong teachings, listeners can learn to meet their pain with kindness, gradually change their mental patterns, and open themselves to greater compassion for all beings.

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Enjoy 850+ free recorded dharma talks at https://gaybuddhist.org/podcast/

Via Dhamma Wheel | Right Action: Reflecting upon Mental Action

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RIGHT ACTION
Reflecting Upon Mental Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too mental action is to be done with repeated reflection. (MN 61)

When you wish to do an action with the mind, reflect upon that same mental action thus: “Is this action I wish to do with the mind an unhealthy bodily action with painful consequences and painful results?” If, upon reflection, you know that it is, then do not do it; if you know that it is not, then proceed. (MN 61)
Reflection
We are familiar with the expression Think before you act. Here it is suggested, Think before you think! It is not as hard as it sounds. The idea is to pay attention to intention, that function of the mind that decides what to do next or points the actions of the mind in a particular direction. Is it really a good idea to go back over what you should have said in that argument last week? Probably not. Choose a different path.
Daily Practice
By getting in touch with the workings of your intentions, you gain access to the rudder of the ship, so to speak. Learn to notice, not only what you are thinking but also what you are planning. Much of the time we have no access to this, as things are moving so fast or we are so reactive that we don’t feel we are in control of ourselves. But there is an executive function in the mind, and we can learn to notice what it has in mind to do.
Tomorrow: Abstaining from Misbehaving Among Sensual Pleasures
One week from today: Reflecting upon Social Action

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 Visit the Dhamma Wheel orientation page.
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© 2025 Tricycle Foundation
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Via Daily Dharma: Working on Mindfulness

 

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Working on Mindfulness

Sitting, standing, walking, and lying down; eating, drinking, working, speaking, and thinking, we should always have all-round mindfulness of the present.

Ajaan Mun, “Strategies for Clear Insight”


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Relationship as a Mirror
By Larry Rosenberg
The founder of Cambridge Insight Meditation Center explores the reflective lessons we learn from intimacy. 
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Traveling in Bardo
A Book Launch with Ann Tashi Slater
Join us for a Q&A and book-signing on September 16 in person at the Tibet House to celebrate the publication of Ann Tashi Slater’s Traveling in Bardo: The Art of Living in an Impermanent World.
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Wednesday, August 20, 2025

Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 

RIGHT SPEECH
Refraining from Harsh Speech
Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: “Others may speak harshly, but I shall abstain from harsh speech.” (MN 8)

The monks at Kosambi had taken to quarreling and brawling and were deep in disputes, stabbing each other with verbal daggers. They could neither convince one another nor be convinced by others; they could neither persuade one another nor be persuaded by others. The Buddha then said to them: “What can you possibly know, what can you see, that you take to acting like this? It will lead to your harm and suffering for a long time.” (MN 48)
Reflection
This is such an incisive question: What can you possibly know or see to make you act like this? We think it must be something compelling for someone to turn against their own best interests and harm themselves. What higher purpose justifies this? These brawling and quarreling people were not only stabbing each other with verbal arrows, but by doing so they were also inflicting a lot of harm upon themselves.
Daily Practice
The next time you are engaged in an argument with someone, stop and look inward, examining your state of mind and body. Notice the physical tension and the harsh emotional attitude of the moment. Now ask yourself: Does the issue under dispute really require inflicting damage on myself? Can you feel the harm and suffering involved in such agitated and aversive emotional states? Let it go; you’ll be better off.
Tomorrow: Reflecting upon Mental Action
One week from today: Refraining from Frivolous Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Pure and Simple

 

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Pure and Simple

Our inherent nature is pure. All we have to do is rediscover who we really are, and that’s what the path is for. It’s very simple.

Jetsunma Tenzin Palmo, “Necessary Doubt”


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A Dialogical Self
By Stephen Batchelor
Buddhism shares many practices and ideas with Ancient Greek philosophy.
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