Saturday, April 4, 2026

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Via Daily Dharma: Illusory Objects

 

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Illusory Objects

Even when the mind is concocting all sorts of objects in a real turmoil, focus on seeing all of its objects as illusory. Then, stay still to watch their disbanding.

Upasika Kee Nanayon, “The Uses of Equanimity”


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Via Dhamma Wheel | Right Effort: Developing Unarisen Healthy States

 

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RIGHT EFFORT
Developing Unarisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to develop the arising of unarisen healthy mental states. One develops the unarisen tranquility and concentration awakening factors. (MN 141)
Reflection
Sometimes healthy states of mind come up on their own, apparently spontaneously. Other times we have to make them happen. The word for “develop” in Pali (bhāvana) literally means “cause to be” or “make become” and so is very descriptive of the process. The more you experience healthy states, the more they develop, and the more the mind inclines toward what is helpful and skillful.
Daily Practice
Practice calling to mind thoughts that are likely to bring on healthy mental states. These might be thoughts of a loved one that evoke friendliness and lovingkindness. Or thinking about those in distress might bring about feelings of compassion and wanting to help. Among the best positive states to develop are peacefulness, or tranquility, and focusing the mind with concentration. The more you develop these states, the easier it gets.
Tomorrow: Establishing Mindfulness of Mind and Abiding in the Third Jhāna
One week from today: Maintaining Arisen Healthy States

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Questions?
 Visit the Dhamma Wheel orientation page.
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Friday, April 3, 2026

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Via GBF \\\ "It's Okay to Not be Okay" with Daigan Gaither

Daigan Gaither helps us examine how we can remain deeply engaged with a suffering world without losing our sanity, despite the "fire hose" of constant information and activism.
 
He explores the phrase "it's okay to not be okay" as a living practice rather than a mere platitude. Drawing on his experience as a Zen priest and long-time activist, Daigan explains that the Buddhist commitment to "not turning away" from suffering can sometimes lead to a state of being "overpowered" by the sheer volume of global crises. He argues that practitioners must learn to differentiate between the information they truly need and the noise that causes unnecessary overwhelm, while also paying close attention to "internal consumption"—the rigid thoughts, judgments, and expectations we impose upon ourselves.
 
Daigan emphasizes that being "okay" is not a static state achieved through knowledge or following rules, but a continuous process of returning to the present moment. He suggests that the heart of practice is the ability to sit still amidst whatever is happening and connect with the raw reality of one’s own body and mind, rather than the stories we tell about them. To cultivate this resilience, he highlights several key approaches:
  • Mindful Consumption: Recognizing that thoughts, media, and opinions are forms of consumption that can create a cycle of anxiety if not monitored.
  • The Pursuit of Joy: Actively seeking out "pockets of safety" and small moments of delight—such as videos of babies laughing or the support of a community—to avoid falling into hopelessness.
  • Investigating the Body: Viewing mind and body as inseparable and investigating where emotions live physically (such as shallow breath or tightness) to transform abstract "big feelings" into manageable sensations.
  • The Power of the "Return": Accepting that 90% of practice is simply the act of settling back into awareness whenever the mind wanders into "not being okay".
By viewing this internal struggle as a koan to be investigated, Daigan invites listeners to find a sense of liberation that doesn't require the world—or themselves—to be perfect.

Enjoy 900+ free recorded dharma talks at https://gaybuddhist.org/podcast/

Via Daily Dharma: Wondrous Suffering

 

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Wondrous Suffering

If we know how to use all of these myriad sufferings as a cause to connect with dharma, our suffering can have a wondrous quality.

Anyen Rinpoche and Allison Choying Zangmo, “The Spiritual Guide Called Suffering”


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Karma as Active Resistance
By Jin Y. Park
A philosopher argues that karma is an exercise of agency that fuels Buddhist social engagement.
Read more »

Into the Heart of the Mountain
Directed by Annegré Bosman
Join Zen Buddhist priest Joan Halifax as she leads a medical pilgrimage to bring vital care to isolated communities, confronting gender inequality and injustice along the way.
Watch now »
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Via Dhamma Wheel | Right Living: Abstaining from Misbehaving Among Sensual Pleasures

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Misbehaving Among Sensual Pleasures 
Sensual misconduct is unhealthy. Refraining from sensual misconduct is healthy. (MN 9) Abandoning sensual misconduct, one abstains from misbehaving among sensual pleasures. (MN 41) One practices thus: “Others may engage in sensual misconduct, but I will abstain from sensual misconduct.” (MN 8)

Communities are of two kinds: those to be cultivated and those not to be cultivated. Such communities as cause, in one who cultivates them, unhealthy states to increase and healthy states to diminish, such communities are not to be cultivated. But such communities as cause, in one who cultivates them, unhealthy states to diminish and healthy states to increase, such communities are to be cultivated. (MN 114)
Reflection
Collective relationships are as important to examine as personal relationships. Just as the kinds of friends we keep affect our own development so also the communities we are part of make a difference in what qualities are supported in us. It is so easy to fall into sensual misconduct; we are being encouraged here to attend carefully to the larger social forces with which we regularly interact. It makes a difference in who we become.
Daily Practice
Reflect upon the various communities you inhabit and assess truthfully whether they are healthy or unhealthy groups. The criteria are pretty straightforward: Do healthy states of mind increase or decrease when you hang out with this crowd? Do unhealthy states increase or decrease? It is important to ensure that the relationships we cultivate are helping us grow in a positive direction and that we are not being led astray by our peers.
Tomorrow: Developing Unarisen Healthy States
One week from today: Abstaining from Intoxication

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2026 Tricycle Foundation
89 5th Ave, New York, NY 10003