Thursday, July 3, 2025

VIa LGBTQ Nation \\ Pete Buttigieg’s replacement begs governors to remove rainbow crosswalks, claiming they kill people


 

Via Daily Dharma: Accepting What Is

 

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Accepting What Is

All of us have wanted things to be otherwise at some point in our lives. All of us have wished for different choices, different stories, different results. Yet there’s enormous strength—and infinite possibility—in learning to love what is instead of what should have been, and one way to do this is to learn to attend, allow, and accept.

Vanessa Zuisei Goddard, “The Gift of Contemplation”


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A Practice of Trust
By Finn Schubert
A trans Zen student wrestles with questions of identity and belonging and eventually finds refuge in community.
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Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 

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RIGHT ACTION
Reflecting Upon Social Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection. (MN 61)

One reflects thus: “I shall initiate and sustain verbal acts of kindness toward my companions, both publicly and privately.” One lives with companions in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes. One practices thus: “We are different in body but one in mind.” (MN 31)
Reflection
As social beings we speak a lot in the course of our daily lives. Here is an invitation to focus on the quality of our verbal actions in a social setting. The way to live in harmony with others is lubricated, so to speak, by verbal acts of kindness. As the text says, “Good things come from doing good deeds,” and this includes the things we say. The skill of living "without disputing, blending like milk and water," is sorely needed these days. 
Daily Practice
Speak with kindly intention to your friends, family members, and colleagues. The quality of mind behind our words is often more important than the words themselves, and here we are invited to emphasize the feeling of caring for others when we speak. When we speak with kindly intention we evoke kindness from others, as well as bring out and strengthen our own capacity for kindness. This contributes to social well-being.
Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

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Wednesday, July 2, 2025

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Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - July 2, 2025 💠

 


Aging gives us a chance to learn to use the shadows in our life as vehicles for our awakening — and the longest shadow of all is death. How you relate to death is the key spiritual work of aging. And how you see death is a function of how much you identify with that which dies. Egos die. Souls don't die.
 
- Ram Dass

Via Dhamma Wheel | Right Speech: Refraining from Frivolous Speech

 

RIGHT SPEECH
Refraining from Frivolous Speech
Frivolous speech is unhealthy. Refraining from frivolous speech is healthy. (MN 9) Abandoning frivolous speech, one refrains from frivolous speech. One speaks at the right time, speaks only what is fact, and speaks about what is good. One speaks what is worthy of being overheard, words that are reasonable, moderate, and beneficial. (DN 1) One practices thus: “Others may speak frivolously, but I shall abstain from frivolous speech.” (MN 8)

An authentic person is one who even unasked reveals their own faults—how much more so when asked. When asked, however, and obliged to reply to questions, one speaks of one’s own faults fully and in detail. (AN 4.73)
Reflection
The last time we looked at refraining from frivolous speech we focused on holding back from criticizing others. Now we look at the flip side of that—being willing to be forthcoming about your own faults. The idea here is not to put yourself down but to be honest with yourself. It is an example of speaking only what is fact and what is beneficial, since admitting your faults allows you to grow beyond them.
Daily Practice
This is a practice of humility and has to do with cultivating a humble attitude about yourself. It counteracts those qualities of mind that contribute to the inflation of the sense of self, such as pride and conceit, and helps moderate the tendency to aggrandize the self. You need not dwell on your faults, and it is okay to equally acknowledge your strengths, but simply stating both honestly is a form of right speech.
Tomorrow: Reflecting upon Social Action
One week from today: Refraining from False Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Pain Is a Fact of Life

 

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Pain Is a Fact of Life

The pain of our own bodies, hearts, and minds and the pain in the world is not going away. It’s just a fact of life. We’re not going to outrun the pain, but we can learn to actually practice with mitigating that pain if that’s possible.

Sebene Selassie, “Finding Belonging in the Body” 


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Buddhism for This World
By Zim Pickens
Explore the life and legacy of the Chinese Buddhist monk Taixu.
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Tuesday, July 1, 2025

Via Alison Elizabeth Marshall blog



Alison Elizabeth Marshall blog

Exciting ways to think about the world of creation—that is, all the worlds of God, not just the physical world—include likening it to our own solar system. At the centre of the solar system is the sun, and all other objects depend on it. The sun is the source of light, which reflects its light to everything else. Without the sun, the solar system would be plunged into darkness.


Click Here: Exciting ways to think about the world of creation