Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Feeling and the Second Jhāna

 

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RIGHT MINDFULNESS Establishing Mindfulness of Feeling A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)   When feeling a mental painful feeling, one is aware: “Feeling a mental painful feeling”. . . One is just aware, just mindful: “There is feeling.” And one abides not clinging to anything in the world. (MN 10)

Reflection Just as physical pleasure and pain are inevitable, so too are mental pleasure and pain. There is no use in trying to avoid mental pain, since it is an integral part of our experience, but it need not inevitably lead to suffering. Just as you might be aware of the pain of a stubbed toe and yet retain your mental and emotional balance, you can also turn toward and experience mental pain and hold it with healthy equanimity. Daily Practice Mental pain includes such things as sorrow and unhappiness. When we think about the loss of someone we care about, it hurts. When we open to the suffering of others, it hurts. Such pain is an intrinsic part of the human condition and is not to be avoided. Allow yourself to feel sorrow or even unhappiness and notice that it need not evoke unhealthy emotions such as despair or anguish. This too can just be held in awareness.   RIGHT CONCENTRATION Approaching and Abiding in the Second Phase of Absorption (2nd Jhāna) With the stilling of applied and sustained thought, one enters upon and abides in the second phase of absorption, which has inner clarity and singleness of mind, without applied thought and sustained thought, with joy and the pleasure born of concentration. (MN 4) One practices: “I shall breathe in experiencing pleasure"; one practices: “I shall breathe out experiencing pleasure.” This is how concentration by mindfulness of breathing is developed and cultivated so that it is of great fruit and great benefit. (SN 54.8) Tomorrow: Understanding the Noble Truth of the Cessation of Suffering One week from today: Establishing Mindfulness of Mind and Abiding in the Third Jhāna Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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