Thursday, August 31, 2023

Via White Crane Institute // Today's Gay Wisdom

 

Today's Gay Wisdom
L to R: Edward Carpenter and George Merrill
2017 -

Farewell Message Left By Edward Carpenter To Be Read Over His Grave

I SHOULD like these few words to be read over the grave when my body is placed in the earth; for though it is possible I may be present and conscious of what is going on, I shall not be able to communicate.

Too much, perhaps, is made of Death by us little mortals; and I think sometimes that we grieve too hardly over those that are gone. Of course, the parting from the daily sight and touch of dear friends is hard, very hard-but I doubt it after all this parting is so complete as we sometimes think. Who is there who has not felt the presence of one who has departed-a presence remaining still near him for weeks, months, and even years, and touching him so nearly that almost the voice could be heard and the form seen? Who is there who has not been conscious of strange intimations thus coming to him as from another world? Does it not seem, after all, that the friend is there, only speaking to our hearts more deeply, more intimately, more tenderly than in the ordinary life?

Nor need we be afraid of death, either for ourselves or for our friends, as if it were an evil or a harmful thing, lying ever in wait for us. On the contrary, it is surely a perfectly natural event, and part of the wholesome order of the world, as we see every day of our lives. Birth does not seem to us an evil thing, but rather a strange and wonderful passage from some other state of being into this present existence; and so death-which in many ways is the counterpart of birth-would seem to be just such a wonderful passage out of this world again; one perhaps out of many, many such passages which the far-journeying soul of man must make, under the wing of the ever-abiding Presence.

Nor would one perhaps—even if the chance were offered—wish to escape dying. That would hardly be desirable. For since everyone has to die-and such countless millions have made that passage into the unknown—there would seem to be something mean and unfriendly in trying to avoid the common lot. Better to share it frankly with others, whatever it may be. Probably indeed the escaping of this change would turn out in the end to be a considerable loss instead of a great gain. Fancy anyone being condemned to live, as now, for ever-and to wear out all his old clothes, and his old body, and all his old ambitions and passions, and to go on repeating the same old jokes and stories till even his old friends were worn out as well! What a Fate! But from such an end kindly Death does indeed deliver us.

And whatever the region to which we pass, Love saves us there, as it does here. It creates a world in which the soul can live and expand in freedom. The ties which bind us together here are not going to be snapt so easily as some of you may think. For indeed, I believe that those who truly love are already joined together in a world far beyond and behind the visible;—and in that world they are safe-and their love is safe-from the storms of time and misadventure.

Therefore do not think too much of the dead husk of your friend, or mourn too much over it; but send your thoughts out towards the real soul or self which has escaped-to reach it. For so, surely you will cast a light of gladness upon his onward journey, and contribute your part towards the building of that kingdom of love which links our earth to heaven.

E.C.

December 30, 1910


|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 


TRICYCLE      COURSE CATALOG      SUPPORT      DONATE

RIGHT ACTION
Reflecting Upon Social Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection. (MN 61)

A person is content with any food they may get, speaks in praise of such contentment, and does not try to obtain things in improper or unsuitable ways. Not getting things one does not worry, and getting them one makes use of them without being greedy, obsessed, or infatuated, observing such potential dangers and wisely being aware of how to escape them. (AN 4.28)
Reflection
Contentment is a healthy character trait, to be cultivated by appreciating what you have at every opportunity. Every moment your mental state plants a seed that becomes rooted in the traits of the unconscious mind, influencing what mind states will arise in the future. Feeling content here and now inclines the mind to feel content in the future, while obsessing over what you do not have only leads to more discontent.

Daily Practice
Practice intentionally being aware of the things you have rather than focusing on what you lack. This will not only lead to greater personal happiness but contribute to social harmony as well. There is always something you can feel content about, even if it is just the fact that you are able to eat a meal every day. Notice when you find yourself wishing for something different regarding food and try to let go of this and be content.

Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2023 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: No Substitute for Experience

No Substitute for Experience

Sometimes in Buddhist practice one is advised to be wary of engaging in overly intellectual practice. This is not to say that the Buddhist tradition is anti-intellectual, but rather that it’s easy to substitute descriptions from books for experiences gained in meditation.

Justin von Bujdoss, “Tilopa’s Six Nails”


CLICK HERE TO READ THE FULL ARTICLE

Forward today's wisdom to a friend »

Via Fb


 

Wednesday, August 30, 2023

Via Dhamma Wheel | Right Speech: Refraining from Frivolous Speech

 



RIGHT SPEECH
Refraining from Frivolous Speech
Frivolous speech is unhealthy. Refraining from frivolous speech is healthy. (MN 9) Abandoning frivolous speech, one refrains from frivolous speech. One speaks at the right time, speaks only what is fact, and speaks about what is good. One speaks what is worthy of being overheard, words that are reasonable, moderate, and beneficial. (DN 1) One practices thus: “Others may speak frivolously, but I shall abstain from frivolous speech.” (MN 8)

I assert and proclaim such a teaching that one does not quarrel with anyone in the world. (MN 18)
Reflection
It is entirely natural that people have differences of opinion. It is not entirely necessary that they quarrel about these by getting angry, abusive, or dismissive, or otherwise generating unhealthy and harmful emotions. It is enough to hold and express your own opinions and let others hold and express theirs. You can still encourage them to change their opinions but to do so in discussion and conversation rather than with quarreling. 

Daily Practice
See if you can imagine what sort of a teaching you might follow such that you would not be inclined to quarrel with anyone in the world. Do you have to take it personally when someone disagrees with you? Do you need to have other people change their opinions to align with yours? See what it feels like to acknowledge that others have different opinions than yours and to feel at ease with that, with no need to have them change.

Tomorrow: Reflecting upon Social Action
One week from today: Refraining from False Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2023 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Inner Freedom

Inner Freedom

If we lack inner freedom, any intense sensory experience can generate strong attachments that entangle us. On the other hand, if we know how to perfectly maintain our inner freedom, we can experience all sensations within the pristine simplicity of the present moment, in a state of well-being that is free from grasping and expectation.

Matthieu Ricard, “Working with Desire”


CLICK HERE TO READ THE FULL ARTICLE

Forward today's wisdom to a friend »

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - August 30, 2023 💌



"The minute you get near human beings, you are always saying, 'You're too this,' or 'I'm too that.' The judging mind comes in. So I practice turning people into trees, which means appreciating them the way they are."

- Ram Dass -

Tuesday, August 29, 2023

Via FB


 

Via FB


 

Via Dhamma Wheel | Right Intention: Cultivating Equanimity

 


TRICYCLE      COURSE CATALOG      SUPPORT      DONATE

RIGHT INTENTION
Cultivating Equanimity
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on equanimity, for when you develop meditation on equanimity, all aversion is abandoned. (MN 62) 

Equanimity is the way to purity for one who has much attachment. (Vm 9.108) When a person, tasting a flavor with the tongue, is not attached to pleasing flavors and not repelled by unpleasing flavors, they have established mindfulness and dwell with an unlimited mind. For a person whose mindfulness is developed and practiced, the tongue does not struggle to reach pleasing flavors, and unpleasing flavors are not considered repulsive. (SN 35.274)
Reflection
We all naturally have many attachments. Much of the time we cherish these and feel they are the very things that make life worthwhile. In the Buddhist analysis they also cause us suffering, lead to bodily and mental troubles, and cause a lot of harm in the world. The emotional stance of equanimity is a way of fully experiencing things without being caught by them, of tasting their flavor without attachment or revulsion.

Daily Practice
Experiment with your experience when you are tasting and consuming food. It is usual to like some things and dislike others, but what if instead you had equanimity toward what you are eating? This doesn't mean eating bland food; rather, it means not focusing on preferences but fully appreciating the pleasant flavor of some bites and the unpleasant flavor of others. Notice the different textures without favoring or opposing.

Tomorrow: Refraining from Frivolous Speech
One week from today: Cultivating Lovingkindness

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2023 Tricycle Foundation
89 5th Ave, New York, NY 10003