Tuesday, December 12, 2023

Via FB //We are the Ones We've Been Waiting For

 

We are the Ones We've Been Waiting For



Pink - What About Us | One Voice Children's Choir | Kids Cover (Official...

Via White Crane Institute //

 

Noteworthy
The Mattachine Society first meeting [l to r] Harry Hay (upper left), then Konrad Stevens, Dale Jennings, Rudi Gernreich, Stan Witt, Bob Hull, Chuck Rowland, and Paul Bernard
1950 -

First organized discussion group of Harry Hay’s secret society, which would become known as THE MATTACHINE SOCIETY.

The Mattachine Society is usually regarded as America’s first Gay Rights advocacy group. They met in secret due to the atmosphere of the time, and organized in cells (Hay had been involved with the Communist Party in the U.S. -- along with actor Will Geer -- and he used their organizational model). 

In 1951 Dale Jennings was arrested on police entrapment charges. Police entrapment was a common form of harassment against homosexuals then. Suspects’ names were printed in the newspapers, which caused many to lose their jobs and become estranged from their families.

By standing up to defend Jennings, the Mattachine Society not only rose to the defense of one of their members, but also took on the notorious Los Angeles Police Department for its pattern and practice of homosexual harassment. Jennings’ charges were dismissed due to the judge catching the arresting officers in a lie. This victory was not reported in the newspapers, but the Mattachine Society took it upon themselves to publicize it through flyers distributed throughout Los Angeles to areas where homosexuals met. The result was a swelling of attendance at Mattachine Society meetings.

The origins of standing up to entrapment was one of the main underpinnings of the activism. When Rudi Gernreich died in 1985, he left the bulk of his estate to establish a defense fund for Gay men who were facing prosecution due to entrapment.


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Gay Wisdom for Daily Living from White Crane Institute

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Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Dhamma Wheel | Right Intention: Cultivating Appreciative Joy

 

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RIGHT INTENTION
Cultivating Appreciative Joy
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on appreciative joy, for when you develop meditation on appreciative joy, any discontent will be abandoned. (MN 62) 

Suppose there were a pond with lovely smooth banks, filled with pure water that was clear and cool. A person scorched and exhausted by hot weather, weary, parched, and thirsty, would come upon the pond and quench their thirst and their hot-weather fever. In just the same way a person encounters the teachings of the Buddha and develops appreciative joy, and thereby gains internal peace. (MN 40)
Reflection
When lovingkindness encounters the good fortune and happiness of another, it transforms into appreciative joy. This is the emotion of feeling good for another person, of being glad that good things are happening for them. Appreciative joy arises easily for the people we care about, but so often its opposite—some form of jealousy, envy, or resentment—comes up for us. The antidote for these forms of discontent is learning how to feel good for others, which generally takes a lot of practice.
Daily Practice
Try reminding yourself on a regular basis that the world is ruled by impersonal laws of cause and effect, also known as karma. Sometimes good things happen, sometimes bad things, and we often have little control over these things. Why not feel happy for other people when they experience good fortune or reap the rewards of their hard work? Like a cool drink on a hot day, feeling happy is more beneficial than feeling bad. 
Tomorrow: Refraining from Harsh Speech
One week from today: Cultivating Equanimity

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Via Daily Dharma: Resisting the Spirit of Panic and Fear


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Resisting the Spirit of Panic and Fear

There are many spiritual practices centered on choosing love, like lovingkindness meditation. But I think on the day-to-day level, choosing love is about resisting the spirit of panic and fear.

Kai Cheng Thom, “Writing Love Letters to Monsters”


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