Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Way to the Cessation of Suffering

 

RIGHT VIEW
Understanding the Noble Truth of the Way to the Cessation of Suffering

And what is the way leading to the cessation of suffering? It is just this noble eightfold path; that is, right view, right intention, right speech, right action, right living, right effort, right mindfulness, right concentration. (MN 9) One perfects their ethical behavior by abandoning the taking of life, dwelling without taking life, with rod and weapon laid aside, gentle and kindly, and with compassion for all living beings. (DN 2)

Reflection

The first and perhaps most important of the basic ethical precepts is committing yourself to the practice of harmlessness. This means not only no deliberate killing but also refraining from any kind of assault against living beings. The phrase used above literally means “laying down the stick” and broadly speaking is construed as not only abandoning any overt acts of violence but also softening the heart internally with kindness and compassion.

Daily Practice

How can you bring more harmlessness to your daily life? It  is an emotional attitude more than anything else. It involves seeing things through the eyes of other beings and recognizing that they do not want and do not deserve to be assaulted. Begin by brushing insects away rather than killing them, slowing down to avoid animals on the road, and in every way increasing your sensitivity to the inherent value of life.

Tomorrow: Cultivating Equanimity
One week from today: Understanding the Noble Truth of Suffering

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Via Daily Dharma: The Power of Pausing

Pausing helps us become a detached observer of our emotions and reframe the situation. . . . When our habits and preconceptions no longer guide us, we can make room to consider a situation from multiple angles, and make better and more compassionate decisions.

Rev. Grace Song, “The Power of Mindful Journaling”

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Via Dhamma Wheel | Right Intention: Cultivating Equanimity

RIGHT INTENTION
Cultivating Equanimity

Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on equanimity, for when you develop meditation on equanimity, all aversion is abandoned. (MN 62)   The proximate cause of equanimity is seeing ownership of deeds. (Vm 9.95) Having tasted a flavor with the tongue, one is neither glad-minded nor sad-minded but abides with equanimity, mindful and fully aware. (AN 6.1)

Reflection

The phrase “seeing ownership of deeds” refers to karma. Recognizing that everything that happens is a matter of cause and effect gives rise to equanimity. It is not raining to spoil your picnic, your toothache is not a form of punishment, and you are not having a bit of luck because you deserve it. When we regard things as the result of conditions rather than as entangled in our own sense of self, equanimity begins to develop.

Daily Practice

Cycling through the senses, we are practicing today with the tongue and flavors. The aim is to use this sense modality to cultivate equanimity, the state of mind that does not favor pleasure or oppose displeasure. As you eat your food, see if you can relate to the taste with a neutral reaction. Acknowledge the tastiness if it tastes good and be aware of the bad taste if it is bad, but practice looking at each evenly. It is what it is.

Tomorrow: Refraining from Frivolous Speech
One week from today: Cultivating Lovingkindness

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Via Daily Dharma: Learning the Dance of Compassion

 Letting go of incessantly measuring and comparing ourselves to others leads to spontaneous acts of courage and compassion. It’s like learning a dance step well enough that we no longer need to keep looking down at our feet. Eventually we feel the music and the movement, and that’s enough to be perfectly in tune with our partner and right on the beat.

Gaylon Ferguson, “Natural Bravery”

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