A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Sunday, August 30, 2015
Via Sri Prem Baba: Flor do Dia- Flor del Día - Flower of the Day 30/08/2015
“Tenho focado naquilo que chamo de “espiritualidade prática”, cuja
principal ferramenta são os relacionamentos. Tenho dito que,
independentemente da montanha de defeitos do outro, você deve olhar para
o grão de defeitos em si mesmo. Porque, se você está incomodado com o
outro, significa que ele tem algo a te ensinar. Se você está aí é porque
precisa aprender alguma coisa nesse lugar.”
“He enfocado en aquello que llamo “espiritualidad práctica”, cuya principal herramienta son las relaciones. Como ya he dicho otras veces, independientemente de la montaña de defectos del otro, debes mirar el grano de defectos en ti mismo. Porque si estás molesto con el otro, significa que él tiene algo que enseñarte. Si estás ahí es porque necesitas aprender alguna cosa en ese lugar.”
“He enfocado en aquello que llamo “espiritualidad práctica”, cuya principal herramienta son las relaciones. Como ya he dicho otras veces, independientemente de la montaña de defectos del otro, debes mirar el grano de defectos en ti mismo. Porque si estás molesto con el otro, significa que él tiene algo que enseñarte. Si estás ahí es porque necesitas aprender alguna cosa en ese lugar.”
“I have been focusing on what I call ‘practical spirituality,’ whose
main asset is relationships. Regardless of the mountain of defects in
the other, we must look at the grain of defect in ourselves. If we are
bothered by the other, it means that they have something to teach us. If
we are in this position, it’s because we need to learn something here.”
Today's Daily Dharma: Whose Buddhism Is Truest?
Whose Buddhism Is Truest?
Just
as our search for an original set of Buddha’s definitive words failed,
and all we were left with were provisional versions, in the same way a
search for the Buddha’s definitive meaning fails too. What we have are
traditions of interpretation. But that’s not the kind of authority we
imagine when we claim sectarian primacy. Sectarian authority claims
assume solid essentialist ground. That type of ground is just not there.
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