Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Origin of Suffering

 

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RIGHT VIEW Understanding the Noble Truth of the Origin of Suffering What is the origin of suffering? It is craving, which brings renewal of being, is accompanied by delight and lust, and delights in this and that; that is, craving for sensual pleasures, craving for being, and craving for non-being. (MN 9) When one does not know and see consciousness as it actually is, then one is attached to consciousness. When one is attached, one becomes infatuated, and one’s craving increases. One’s bodily and mental troubles increase, and one experiences bodily and mental suffering. (MN 149)

Reflection Continuing to cycle through all five aggregates, our text comes to focus on consciousness as a source of the craving that leads to suffering. The mind can take anything within its scope as an object of awareness, and you can bring mindfulness even to awareness itself. What does the experience of knowing actually feel like? Learn to regard the act of awareness itself even-mindedly, without getting caught or attached. Daily Practice Work at bringing a posture of equanimity to the experience of consciousness. Awareness itself is not attached; attachment arises alongside it, coloring the awareness with a trace of favoring some things and opposing others. Back away from these subtle forms of craving and see if you can simply be with the experience of knowing something in a balanced and even way, with an evenly hovering awareness. Tomorrow: Cultivating Compassion One week from today: Understanding the Noble Truth of the Cessation of Suffering Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Moments of Caring Connection

 

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Moments of Caring Connection Throughout our lives, we’ve had many moments of simple caring connection. We may not have been taught to notice them so vividly, but they’re actually moments of revelation. Lama John Makransky, “Tapping into Our Basic Goodness” CLICK HERE TO READ THE ARTICLE

The Intention of Spiritual Practice By Kazu Haga In this excerpt, Kazu Haga, a trainer and practitioner of nonviolence and restorative justice, speaks on working with fierce vulnerability to bring genuine healing to the world.  Read more »

Via Dhamma Wheel | Right Effort: Restraining Unarisen Unhealthy States

 

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RIGHT EFFORT Restraining Unarisen Unhealthy States Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines to unhealthy states. (MN 19) Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to restrain the arising of unarisen unhealthy mental states. One restrains the arising of the unarisen hindrance of restlessness. (MN 141)

Reflection We all have the capacity for restlessness, especially as inhabitants of a culture that seems to thrive on it. We are so often encouraged to multitask, to spread our awareness so widely that, like spilled water, it gets increasingly thin. This tendency can be resisted by exercising some restraint. It requires not giving in to the forces that seek to pull us off center and preserving the experience of inner calm and composure. Daily Practice Resist the arising of restlessness by cultivating a more focused and peaceful way of inhabiting your world. Don’t jump at everything that demands your attention, don’t allow your awareness to be hijacked by random events, and protect your mindfulness as a sentry might guard a gate. It takes effort to preserve a sense of inner serenity—not the kind of effort that tries harder but that stays centered and is not pulled off balance.  Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna One week from today: Abandoning Arisen Unhealthy States Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via GBF -- "The Crucial Role of Renunciation" – Danadasa Chan

The Crucial Role of Renunciation – Danadasa Chan
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Renunciation is sometimes misunderstood as involving dramatic sacrifices or rejecting the world.

In this talk, Danadasa emphasizes that it’s actually about creating spaciousness in the heart and mind for deeper clarity and connection. It’s less about deprivation and more about redirecting our energy toward something more meaningful and peaceful.

He shares how, in the Buddhist path, renunciation helps loosen the grip of craving and habit energy, making space for genuine freedom. He describes how we often live on autopilot, and renunciation can be as simple as saying no to distractions or addictive tendencies that clutter our awareness. He offers personal reflections and encourages listeners to explore this not as a moral duty, but as a source of joy and liberation.

Danadasa also outlines three key insights related to renunciation:

1. Letting go is natural – Just like a child eventually lets go of toys they outgrow, our inner life can outgrow certain attachments too.
2. Renunciation reveals what’s already here – When we drop constant seeking, we begin to sense a quiet contentment that was hidden beneath our cravings.
3. It’s supported by mindfulness – The more present we are, the more we see what’s wholesome to keep and what’s wise to release.

He encourages us to reflect without pressure, and to trust the unfolding of our own path.

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