Sunday, June 18, 2023

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Body and the First Jhāna

 

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RIGHT MINDFULNESS
Establishing Mindfulness of Body
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
 
When lying down, one is aware: “I am lying down.”. . . One is just aware, just mindful: “There is body.” And one abides not clinging to anything in the world. (MN 10)
Reflection
Practicing in a prone position is not essentially different from practicing in the other three primary bodily postures: sitting, standing, and walking. The instruction is simply to be fully aware of all the bodily sensations that arise and pass away in your experience. The most common form of doing this is the body scan, wherein you systematically focus on all bodily sensations from head to toe or from toe to head.
Daily Practice
In addition to practicing while sitting, standing, and walking, become familiar with meditating while lying down. The particular challenge there is to avoid falling asleep. In the other three positions muscle tension helps prevent this, but when you are prone it is very easy to doze off. You will find the ability to practice lying down especially valuable if you are sick and stuck in bed.     
RIGHT CONCENTRATION
Approaching and Abiding in the First Phase of Absorption (1st Jhāna)
Having abandoned the five hindrances, imperfections of the mind that weaken wisdom, quite secluded from sensual pleasures, secluded from unwholesome states, one enters and abides in the first phase of absorption, which is accompanied by applied thought and sustained thought, with joy and the pleasure born of seclusion. (MN 4)

One practices: “I shall breathe in experiencing rapture";  one practices: “I shall breathe out experiencing rapture.” This is how concentration by mindfulness of breathing is developed and cultivated so that it is of great fruit and great benefit. (SN 54.8)
Tomorrow: Understanding the Noble Truth of the Origin of Suffering
One week from today: Establishing Mindfulness of Feeling and Abiding in the Second Jhāna

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Via Daily Dharma: Shifting Old Perceptions

The cause of our suffering is not what we do but the way we perceive, and until this obstacle is addressed, all actions of body, speech, and mind will predictably reinforce our old perceptions of self and other, problem and solution, and limitation and freedom.

Rodney Smith, “Undivided Mind”


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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 18, 2023 💌

 
 

"Being conscious is cutting through your own melodrama and being right here. Exist in no mind, be empty, here now, and trust that as a situation arises, out of you will come what is necessary to deal with that situation including the use of your intellect when appropriate. Your intellect need not be constantly held on to keep reassuring you that you know where you’re at, out of fear of loss of control.

Ultimately, when you stop identifying so much with your physical body and with your psychological entity, that anxiety starts to disintegrate. And you start to define yourself as in flow with the universe; and whatever comes along—death, life joy, sadness—is grist for the mill of awakening."

- Ram Dass -

 

 

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