Via Tricycle // he Buddhism and Ecology Summit

The ecological crisis isn’t a future threat. It is our present reality.  For thousands of years, Buddhist teachings have provided tools for awakening to the reality of what is—including life’s inherent impermanence, uncertainty, and suffering. How can the dharma help us to better understand and address the predicament we currently find ourselves in? What do Buddhist teachings and practices have to offer for helping us to live harmoniously—and be effective agents of change—in the face of catastrophe?  In honor of Earth Day 2022, Tricycle is bringing together leading Buddhist teachers, writers, and environmentalists for a donation-based weeklong virtual event series from April 18–22 exploring what the dharma has to offer in a time of environmental crisis. This week’s events will explore three dimensions of the ecological crisis: the spiritual and psychological roots of the crisis, dealing with the difficult emotions that arise, and taking meaningful action.  This is a donation-based event. Receive a complimentary Tricycle ebook when you give the suggested donation of $30 or more!

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Via Dhamma Wheel | Right Intention: Cultivating Compassion

 

RIGHT INTENTION
Cultivating Compassion

Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on compassion, for when you develop meditation on compassion, any cruelty will be abandoned. (MN 62) The proximate cause of compassion is seeing helplessness in those overwhelmed by suffering. (Vm 9.94)

Reflection

While lovingkindness is an emotional attitude that flows indiscriminately to all beings in all directions, compassion is the form it takes when it encounters the awareness of suffering. When someone who cares sees another being suffering, “the heart trembles” and the wish for the suffering to end arises. Compassion is an expression of caring for others and as such is an inherently healthy state of mind that should be cultivated.

Daily Practice

Take some time to look at suffering rather than avoid it by looking elsewhere. There are opportunities for doing this all around you, as both small and large examples of suffering abound. Pay close attention to the quality of mind that occurs when you are giving sustained attention to the suffering of another. It is not about getting lost in pity or sorrow but about allowing the mind to feel the pain with an attitude of caring.

Tomorrow: Refraining from Malicious Speech
One week from today: Cultivating Appreciative Joy

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Questions? Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Hone Your Blade

 Building concentration is like sharpening the sword that cuts off the head of delusion. On its own, concentration doesn’t get you anywhere. But concentration can make any meditation practice easier, sharper, and more effective.

Dr. Jay Michaelson, “Jhana: The Spice Your Meditation Has Been Missing”

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