Friday, December 27, 2024

Via Daily Dharma: Everything We Encounter Is Our Life

 

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Everything We Encounter Is Our Life

The 'world' is not some entity that exists apart from us; the 'world' is where we function. Likewise, the life of the true Self is not some entity apart from our functioning and working. Everything we encounter is our life.

Kosho Uchiyama Roshi, “Everything You Encounter Is Your Life”


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Realization
By Phra Ajaan Fuang Jotiko, translated by Thanissaro Bhikkhu
A late Forest Tradition teacher on the insights that come from seeing things as separate.
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Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

 


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RIGHT LIVING
Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides with compassion toward all living beings. (MN 41) One practices thus: "Others may harm living beings, but I will abstain from the harming of living beings." (MN 8)

A person reflects thus: "I am one who wishes to live, who does not wish to die. If someone were to take my life, that would not be pleasing and agreeable to me. Now if I were to take the life of another, that would not be pleasing and agreeable to the other either. How can I inflict upon another what is displeasing and disagreeable to me?" Having reflected thus, one abstains from the destruction of life, exhorts others to abstain from it, and speaks in praise of abstinence from it. (SN 55.7)
Reflection
This is one way of stating the Golden Rule found the world over: "Do unto others as you would have them do unto you." It requires that we consider the feelings of another to be as important as our own. Once this insight is well understood, it becomes a matter of following your own nature rather than following a rule. You become incapable of cruelty or selfish exploitation.

Daily Practice
The practice of non-harming (Sanskrit: ahimsa) consists first and foremost of caring for others to the extent that we cannot consciously want to harm them. But notice that this teaching goes farther, also encouraging us to speak openly about the value of abstaining from causing harm. The challenge is to do this with a mind of lovingkindness. How can we condemn the causing of harm without wishing harm to those who cause it? 

Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

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