Monday, March 18, 2024

Via DailyChatter \\ ‘A Journey of 1,000 Miles’

 


A Japanese high court ruled that a ban on same-sex marriage is unconstitutional, a move that has divided the country’s judiciary and could pressure the conservative government to act, Reuters reported.

The High Court of Sapporo, on northern Japan’s Hokkaido Island, said that rules in Japan’s civil code limiting marriage to two people of opposite genders are “unconstitutional” and “discriminatory.” Judge Kiyofumi Saito added that the ban violates Article 14 of the Constitution, which provides that all citizens are equal.

The ruling was the first one to use such strong language. It came after other decisions, issued by lower courts, arguing the ban was in a “state of unconstitutionality,” the Japan Times noted. Those verdicts had frustrated rights groups because they represented little progress.

The Sapporo court’s decision was met with tears of joy from activists. One of them told the Japan Times it went beyond their expectations.

The verdict’s firm language is expected to force the government to act, as the environment is increasingly congenial for advancing LGBTQ rights in Japan. A recent public opinion poll showed that nearly two-thirds of Japanese people supported same-sex unions.

However, the ruling conservative Liberal Democratic party of Prime Minister Fumio Kishida opposes the measure.

Press secretary Yoshimasa Hayashi said the government would monitor public opinion and upcoming court rulings, believing that “an introduction of same-sex marriage closely affects family values of the people.”

On the other hand, the Sapporo court said that “enacting same-sex marriage does not seem to cause disadvantages or harmful effects.” Advocates added that the ban could even harm the Japanese economy.

Japan is the only member of the Group of Seven – whose member states are listed among the world’s wealthiest – offering no legal protection for same-sex couples, Reuters explained.

An executive at Goldman Sachs in Tokyo told the newswire that by keeping the ban, Japan risks repelling talented foreign LGBTQ workers who could not move to the country with their partners and enjoy the same rights as their heterosexual counterparts.

So far, nearly 400 local governments in Japan have approved partnership systems for same-sex couples, with a limited set of benefits.

US Ambassador to Japan Rahm Emmanuel praised the court ruling’s step on “a journey of 1,000 miles” toward legalizing same-sex marriage.

Via Dhamma Wheel | Right View: Understanding the Noble Truth of Suffering

 


TRICYCLE      COURSE CATALOG      SUPPORT      DONATE

RIGHT VIEW
Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)

Sorrow and lamentation are suffering: the sorrow, sorrowing, sorrowfulness, inner sorrow, inner sorriness of one who has encountered some misfortune or is affected by some painful state. (MN 9)
Reflection
The first noble truth, the truth of suffering, is described in some detail in these texts. Here the experience of loss and sorrow is highlighted. Elsewhere we might be able to make a distinction between sorrow as a form of mental pain and suffering as a state of emotional affliction, but here we are simply directed to the universal human experience of the pain of loss or misfortune. It hurts a lot to lose someone you love. 

Daily Practice
The truth of suffering is not meant to encourage us to wallow in our afflictions, but it does not let us try to escape them through some kind of denial. The first noble truth is a starting point. Only when the suffering is acknowledged can the healing begin. Look at some aspect of your own suffering with courage and without fear and decide that you can and will undertake a path to heal the pain by understanding it and letting it go.

Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Turning Sleep into Practice

 

Support Tricycle with a donation »
Turning Sleep into Practice 

When we are asleep, our consciousness is more detached from the perceptions and sensations that come to us through the senses. Through devoted practice, we can discover the 'clear light' of consciousness that is not bound to the physical body, and that is not extinguished when we die.

Noelle Oxenhandler, “Making Friends with the Night”


CLICK HERE TO READ THE FULL ARTICLE

Prioritizing Human Flourishing
By Matthew O'Connell
How Aristotle, the Buddha, and Confucius can inform a renewal of virtue ethics. 
Read now »

Via Buddhist Geeks

 


Via White Crane Institute \\

 


Poet Wilfred Owen
1893 -

On this date the soldier and iconic war poet WILFRED OWEN was born (died 1918).  Regarded by many as the leading poet of the First World War, his shocking, realistic war poetry on the horrors of trench and gas warfare was heavily influenced by his friend Siegfried Sassoon and sat in stark contrast to both the public perception of war at the time, and to the confidently patriotic verse written earlier by war poets such as Rupert Brooke. Some of his best-known works—most of which were published posthumously—include "Dulce Et Decorum Est", "Insensibility", "Anthem for Doomed Youth", "Futility" and "Strange Meeting". His preface intended for a book of poems to be published in 1919 contains numerous well-known phrases, especially 'War, and the pity of War', and 'the Poetry is in the pity'. He is perhaps just as well-known for having been killed in action at the Battle of the Sambre just a week before the war ended, causing news of his death to reach home as the town's church bells declared peace.

Robert Graves and Sacheverell Sitwell (who also personally knew him) have stated Owen was homosexual, and homo-eroticism is a central element in much of Owen's poetry. Through Sassoon, Owen was introduced to a sophisticated homosexual literary circle which included Oscar Wilde's friend Robbie Ross, writer and poet Osbert Sitwell, and C. K. Scott-Moncrieff, the translator of Proust. This contact broadened Owen's outlook, and increased his confidence in incorporating homoerotic elements into his work.

The account of Owen's sexual development has been somewhat obscured because his brother, Harold Owen, removed what he considered discreditable passages in Owen's letters and diaries after the death of their mother. Owen also requested that his mother burn a sack of his personal papers in the event of his death, which she faithfully did.


|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|