A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Mindfulness
is more than just a meditation practice. Mindfulness is life, and life
is love. That’s why it’s the whole path of the bodhisattva, says Zen
teacher Norman Fischer.
False speech is unhealthy.
Refraining from false speech is healthy. (MN 9) Abandoning false speech,
one dwells refraining from false speech, a truth-speaker, one to be
relied on, trustworthy, dependable, not a deceiver of the world. One
does not in full awareness speak falsehood for one’s own ends, or for
another’s ends, or for some trifling worldly end. (DN 1) One practices
thus: "Others may speak falsely, but I shall abstain from false speech."
(MN 8)
Such speech as you know to be true and correct but unbeneficial, and
which is welcome and agreeable to others—do not utter such speech. (MN
58)
Reflection
Speaking
truthfully is a habit that can be learned, even if we have previously
learned the habit of speaking untruthfully. It is a matter of bringing
full awareness to your speech and its consequences. Often there may
appear to be a short-term benefit from speaking falsely, but the Buddha
is pointing out the long-term harm that false speech does to your
character. In the long run the lack of integrity is unhealthy.
Daily Practice
This passage is
urging us to speak only when what we say is likely to have a beneficial
effect on another person or on the situation at hand. It is not enough
to say things that are agreeable to others, even if they are true.
Flattery, for example, might have an unbeneficial effect on someone by
inflating their sense of themselves. Practice speaking only those words
that are going to be helpful.
Tomorrow: Reflecting upon Bodily Action One week from today: Refraining from Malicious Speech
Share your thoughts and join the conversation on social media #DhammaWheel
When
you encounter a difficulty in your life, an impasse, solve it. If you
can solve it, it’s good. If you can’t solve it, it’s still good, as it’s
no longer your problem if you can’t solve it. It’s only a problem when
you solve it. So when you encounter challenges in life—it’s all good!
Guo Gu, “The Sound of a Bell, the Seven-Piece Robe”
The traditional date for the publication of the GUTENBERG BIBLE,
the first Western book printed from movable type thus transforming what
had been an apocryphal transcription and imprecise oral tradition into
rigid stone.
While the
Gutenberg Bible helped introduce printing to the West, the process was
already well established in other parts of the world. Chinese artisans
were pressing ink onto paper as early as the second century A.D., and by
the 800s, they had produced full-length books using wooden block
printing. Movable type also first surfaced in the Far East. Sometime
around the mid-11th century, a Chinese alchemist named Pi Sheng
developed a system of individual character types made from a mixture of
baked clay and glue. Metal movable type was later used in Korea to
create the “Jikji,” a collection of Zen Buddhist teachings. The Jikji
was first published in 1377, some 75 years before Johannes Gutenberg
began churning out his Bibles in Mainz, Germany.
By studying the
size of Gutenberg’s paper supply, historians have estimated that he
produced around 180 copies of his Bible during the early 1450s. That may
seem miniscule, but at the time there were probably only around 30,000
books in all of Europe. The splash that Gutenberg’s Bibles made is
evident in a letter the future Pope Pius II wrote to Cardinal Carvajal
in Rome. In it, he raves that the Bibles are “exceedingly clean and
correct in their script, and without error, such as Your Excellency
could read effortlessly without glasses.”
Most Gutenberg
Bibles contained 1,286 pages bound in two volumes, yet almost no two are
exactly alike. Of the 180 copies, some 135 were printed on paper, while
the rest were made using vellum, a parchment made from calfskin. Due to
the volumes’ considerable heft, it has been estimated that some 170
calfskins were needed to produce just one Gutenberg Bible from vellum.
Out of some 180
original printed copies of the Gutenberg Bible, 49 still exist in
library, university and museum collections. Less than half are complete,
and some only consist of a single volume or even a few scattered pages.
Germany stakes the claim to the most Gutenberg Bibles with 14, while
the United States has 10, three of which are owned by the Morgan Library
and Museum in Manhattan. The last sale of a complete Gutenberg Bible
took place in 1978, when a copy went for a cool $2.2 million. A lone
volume later sold for $5.4 million in 1987, and experts now estimate a
complete copy could fetch upwards of $35 million at auction.
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