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Via White Crane Institute / Notable ancient Greek warriors who had same-sex love relationships

 

Today's Gay Wisdom

Achilles and the death of Patroclus

2017 BCE -

TODAY'S GAY WISDOM

Notable ancient Greek warriors who had same-sex love relationships:

ARISTOMENES — Prince of the Messenians and Arcadians

CIMON — leader of the Delian League forces and the Athenian navy, gaining notoriety in the Persian Wars

ASOPHICHUS — great warrior and lover of Epaminondas

CAPHISODORUS — warrior and lover of Epaminondas whom he died with at the battle of Mantineia

CLEOMACHUS — led Chalcis to victory in the Lelantine Warns and introduced pederasty to the area

PAMMENES — general who was supposed to assume leadership after Epaminondas

THERON — warrior from Thessaly

HARMODIUS — credited with bringing about Athenian democracy with Aristogiton

ARISTOGITON — credited with bringing about Athenian democracy with Harmodius

PELOPIDAS — general of the elite Sacred Band of Thebes

EPAMINONDAS — Theban general and commander of the Boeotian army credited with ending Sparta’s dominance  Lover of Asophichus.

GORGIDAS — established the Sacred Band of Thebes selecting male couples within the Theban army

MELEAGER — infantry commander under Alexander

HEPHAESTION — top general and lover of Alexander

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Gay Wisdom for Daily Living from White Crane Institute

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Via Daily Dharma: No Self; No Problem

 The more solidly we grasp our identity, the more solid our problems become. Once I asked a delightful old Sri Lankan meditation master to teach me the essence of Buddhism. He just laughed and said three times, “No self, no problem.

Jack Kornfield, “Identity and Selflessness in Buddhism: No Self or True Self?”

CLICK HERE TO READ THE FULL ARTICLE

Via Dhamma Wheel | Right Action: Reflecting upon Bodily Action

 

RIGHT ACTION
Reflecting Upon Bodily Action

However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too bodily action is to be done with repeated reflection. (MN 61) When you wish to do an action with the body, reflect upon that same bodily action thus: “Is this action I wish to do with the body an unhealthy bodily action with painful consequences and painful results?” If, upon reflection, you know that it is, then do not do it. If you know that it is not, then proceed. (MN 61)

Reflection

As embodied beings, we are always performing some sort of action, even if that action is remaining still. Buddhist teachings recognize that physical actions begin with the mental intention to act and invite us to look carefully at the quality of our intentions. It is often hard to discern the intention before the action, and it feels as if the body is acting “on its own.” But if you investigate your experience closely, it is possible to see your intention.

Daily Practice

See if you can catch that brief moment before any action when the intention to do the action arises in the mind. You might try this when you decide to open your eyes after a sitting, for example. Then extend this capability to noticing the ethical quality of actions you perform in daily life, reflecting on whether a forthcoming action is likely to cause harm in some way. If you can catch it before you act and stop, that is good.

Tomorrow: Abstaining from Harming Living Beings
One week from today: Reflecting upon Verbal Action

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Questions? Visit the Dhamma Wheel orientation page.