Via Dhamma Wheel | Right Effort: Restraining Unarisen Unhealthy States

 

RIGHT EFFORT Restraining Unarisen Unhealthy States Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines toward unhealthy states. (MN 19) Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to restrain the arising of unarisen unhealthy mental states. One restrains the arising of the unarisen hindrance of sense desire. (MN 141)

Reflection One of the most fundamental ideas of early Buddhism is the distinction between healthy and unhealthy states. These terms are not meant to suggest that these states are good and bad or right and wrong: sometimes they are translated as wholesome and unwholesome or skillful and unskillful. The issue is whether or not the state leads away from suffering, and whether or not it leads toward wisdom. Seeing this distinction clearly is important. Daily Practice A simple list of unhealthy states includes the five hindrances, which we will walk through one at a time. These are mental and emotional states that are unhelpful to the process of seeing things clearly; they may be either "arisen"—in present experience—or "unarisen," meaning latent. Here the practice is to prevent the conditions for the arising of the unhealthy state of sense desire by taking care not to indulge in sensual objects. Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna One week from today: Abandoning Arisen Unhealthy States Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: The Path of Reasoning

 When faith arises as a result of analysis, it is much more stable, because that analysis will astutely detect and be able to resolve whatever doubts one might have.

Khenpo Tsultrim Gyamtso, “The Path of Faith and the Path of Reasoning”

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