Thursday, April 7, 2022
Via Live this Sunday: "Second Sunday" Maitri Bhavana with Noel McLellan
“Second Sunday” Maitri Bhavana Practice
Noel McLellan
April 10, 2022
Join
us for a Maitri Bhavana Practice led by Noel McLellan. Maitri Bhavana
is a regularly scheduled mahayana practice for the seriously ill, or for
major global turmoil and disasters. It contains tonglen practice and
may be done by anyone. If you would like to add the name of someone who
is seriously ill to the maitri bhavana list so people can do practice
for their wellbeing, please click here. You can also add the name of a current world event where there is turmoil and we will practice for those affected. Details.
Via White Crane Institute // Harry Hay & John Burnside
1912 -
HARRY HAY, founder of the Mattachine Society and the Radical Faeries, was born (d: 2002); Although Harry Hay claimed 'never to have even heard of the earlier Gay liberation struggle in Germany- by the people around Adolf Brand, Magnus Hirschfeld and Leontine Sagan - he is known to have talked about it with European emigrés in America including Mattachine co-founder Rudi Gernreich. (However, Gernreich arrived in America at age 14, and Hay had already written his Gay manifesto when they met).
Hay, along with Roger Barlow and LeRoy Robbins directed a short film Even As You and I (1937) featuring Hay, Barlow, and filmmaker Hy Hirsch. A married man (beard/wife Anita Platky) and a member of the Communist Party USA, Hay composed the first manifesto of the American Gay rights movement in 1948, writing:
We, the Androgynes of the world, have formed this responsible corporate body to demonstrate by our efforts that our physiological and psychological handicaps need be no deterrent in integrating 10 percent of the world's population towards the constructive social progress of mankind.
He soon dispensed with the apologetic language and ideas. Though it may seem very dated today, the group was very radical compared to the rest of society at the time of its beginnings. It and Hay were among the first to advance the argument that Gay people represented a "cultural minority" as well as being just individuals, and even called for public marches of homosexuals, predicting later Gay pride parades. Hay's concept of the "cultural minority" came directly from his Marxist studies, and the rhetoric he and his colleague Charles Rowland employed often reflected the militancy of Communist tradition. As the Mattachine Society grew with chapters around the country, the organization saw the Communist ties of its founders, including Hay, as a threat during that McCarthy-ite witch-hunt era, and expelled them from leadership. The organization took a more cautious tack so that by the time of the Stonewall riots the Mattachine Society came to be seen by many as stodgy and assimilationist.
The Communist Party did not allow gay people to be members, claiming that homosexuality was a 'deviation'; perhaps more important was the fear that a member's (usually secret) homosexuality would leave them open to blackmail and was a security risk in an era of red-baiting. Concerned to save the party difficulties, as he put more energy into the Mattachine Society, Hay himself approached the CP's leaders and recommended his own expulsion. However, after much soul-searching, the CP, clearly reeling at the loss of a respected member and theoretician of 18 years standing, refused to expel Hay, instead dropping him as a 'security risk' but ostentatiously announcing him to be a 'Lifelong Friend of the People'.
Hay later became an outspoken critic of Gay assimilationism and went on to help found both Jesse Jackson's Rainbow Coalition and the gay men's group the Radical Faeries, as well as being active in the Native American movements.
"We pulled ugly green frog skin of heterosexual conformity over us, and that's how we got through school with a full set of teeth," Hay once explained. "We know how to live through their eyes. We can always play their games, but are we denying ourselves by doing this? If you're going to carry the skin of conformity over you, you are going to suppress the beautiful prince or princess within you."
In the early 1980s Hay protested the exclusion of the North American Man/Boy Love Association from participation in the LGBT movement. Though he was never a member of NAMBLA, he gave a number of speeches at its meetings, and in 1986 he marched in the Los Angeles Pride Parade, from which the organization had been banned, with a sign reading "NAMBLA walks with me."
In 1963, at age 51, he met inventor John Burnside, who became his life partner. They lived first in Los Angeles, and later in a Pueblo Indian reserve in New Mexico. After returning to Los Angeles to organize the Radical Faerie movement with Don Kilhefner, the couple moved San Francisco, where Hay died of lung cancer at age 90. Hay was the subject of the 2002 documentary by Eric Slade, "Hope Along The Wind: The Life of Harry Hay" (2002).
Today's Gay Wisdom
2017 -
TODAY'S GAY WISDOM
From White Crane Issue #47 “The Word”
Who Are The Gay People?
By John Burnside
Part II
What are they like, these Gay people?
Well, the ones I know best are at ease with themselves and with others. They are merry and loving, gentle and open. They are not dogmatic, judgmental, domineering, argumentative nor manipulating, nor do they respond to others who may try to engage them at such levels. They are laughing people, and equally ready with tears. They are very bright and witty, and they love good talk. In talk they place no restrictions on the range of their voices, love to giggle, will scream with astonishment and pretend dismay or swoon with mock embarrassment, and they are constantly acting out and giving wicked impersonations. I have never heard small talk among them, and they are always ready for intensely serious discourse. They love digression and are masters at it, almost never failing to return to the main concern. They love theater, and they are marvelously responsive audiences. They find delight in being alive and have a tremendous capacity for enjoyment.
They are great creators of fantasy, yet they strive always to be rooted thoroughly in reality. Life to them is for love and for play. They love non-possessively, with full regard for the whole being of another. They are ruled by their hearts as by their minds, and their first response to those they encounter is compassionate. Play means in Gay consciousness living every moment at its highest potential. For them the play of feeling and imagination is primary in all things, but a main thrust of their gift for creativity is expressed in what they call their projects. A project is something that one has dreamed up and has launched on its way to being realized. Most Gay people have several projects, with some on the back burner and one or more at any given time getting close attention.
These traits and qualities that Gay people show may well be those qualities of human nature that all people have if they are not deeply identified with and constrained in roles. Roles channel the energy of impulse into rigid preformed pathways. People are drawn into roles to gain power, possessions, and predominance, where they spend their lives in struggling over these with one another. As outcasts, Gays have the opportunity to learn that beyond basic necessities possessions are burdensome and dominance is only a puffing of ego. If a Faerie values money it is because money is useful to pay rent and fund projects. Power to control others is odious to him, and showing off would be a tedious waste of time. He dislikes and avoids rivalry and competition and is as disdainful of authority and rank in others as he is to letting himself be blindly followed. Renouncing these "rewards" means that the Gays have no hidden intent in relating to others; they can be trusted. As they decline to compete, they are no threat. Yet their many gifts make them valued counselors to the powerful. This is why Gay people so often walk where angels fear to tread!
A Faerie likes best to be among other Faeries, but every Faerie I know has a group of people who are not Gay with whom he shares an unbreakable bond. These are people of integrity and spirit whom he values and supports as they do him. A Faerie relates to others subject to subject so far as the others will meet him there. With children, animals, trees, and living things generally Faeries feel a close affinity. Faeries are most at home in a natural setting and they draw strength from nature.
The spirit of the Gay people is very evident in these times when, because of AIDS, death walks among us with terrible insistence and asks his awful question, asks who you really are. If I am he who built up a pile of power, ego, wealth, and status, I know death will take it all, but if I have made myself of things eternal like beauty and love, truth and laughter, the best part of me will never die. The famous AIDS quilt is surely one of the most moving and spontaneous creations of a people ever seen. Each cell of the quilt emits a light deriving from the singular beauty and indomitable spirit of one person, and the conjoining of seemingly infinitely many of these creates a field of surpassing beauty that glows of the tough yet tender love that makes of all Gay people one. The quilt celebrates the bursting through vast sadness of a light that death has been unable to smother. It affirms the great purpose that informed those individual lives and that will always be carried through, no matter what the pain, by Gay people: to be real, to be loving, and to reach for the best. the most joyous, and the deepest levels of experience that life can offer.
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Via Dhamma Wheel | Right Action: Reflecting upon Mental Action
RIGHT ACTION
Reflecting Upon Mental Action
Reflecting Upon Mental Action
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Tomorrow: Abstaining from Misbehaving Among Sensual Pleasures
One week from today: Reflecting upon Social Action
Share your thoughts and join the conversation on social media
#DhammaWheel
Questions? Visit the Dhamma Wheel orientation page.
One week from today: Reflecting upon Social Action
Share your thoughts and join the conversation on social media
#DhammaWheel
Questions? Visit the Dhamma Wheel orientation page.
Via Daily Dharma: The Lion’s Roar
When
a lion roars in the forest, all the animals tremble and scurry to their
places of refuge. This is not the fear of a helpless victim but a fear
that stirs them to action for their own safety. In the same way, when a
Buddha roars out the truth of impermanence, suffering, and nonself,
those who are wise are moved by the profound sense of spiritual urgency.
Andrew Olendzki, “What’s in a Word? Samvega”
CLICK HERE TO READ THE FULL ARTICLE
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