A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
RIGHT MINDFULNESS Establishing Mindfulness of Body
A person goes to the forest
or to the root of a tree or to an empty place and sits down. Having
crossed the legs, one sets the body erect. One establishes the presence
of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I
am content.” (SN 47.10)
When lying down, one is aware: “I am lying down.”. . . One is just
aware, just mindful: “There is body.” And one abides not clinging to
anything in the world. (MN 10)
Reflection
Practicing in a
prone position is not essentially different from practicing in the
other three primary bodily postures: sitting, standing, and walking. The
instruction is simply to be fully aware of all the bodily sensations
that arise and pass away in your experience. The most common form of
doing this is the body scan, wherein you systematically focus on all
bodily sensations from head to toe or from toe to head.
Daily Practice
In addition to
practicing while sitting, standing, and walking, become familiar with
meditating while lying down. The particular challenge there is to avoid
falling asleep. In the other three positions muscle tension helps
prevent this, but when you are prone it is very easy to doze off. You
will find the ability to practice lying down especially valuable if you
are sick and stuck in bed.
RIGHT CONCENTRATION Approaching and Abiding in the First Phase of Absorption (1st Jhāna)
Having abandoned the five
hindrances, imperfections of the mind that weaken wisdom, quite secluded
from sensual pleasures, secluded from unwholesome states, one enters
and abides in the first phase of absorption, which is accompanied by
applied thought and sustained thought, with joy and the pleasure born of
seclusion. (MN 4)
One practices: “I shall breathe in experiencing rapture"; one
practices: “I shall breathe out experiencing rapture.” This is how
concentration by mindfulness of breathing is developed and cultivated so
that it is of great fruit and great benefit. (SN 54.8)
Tomorrow: Understanding the Noble Truth of the Origin of Suffering One week from today: Establishing Mindfulness of Feeling and Abiding in the Second Jhāna
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Through
consistent meditation practice, we come to realize that, in essence,
there exists only the breath. It is the breath of the universe that
flows through all.
Brittany Micek, Radical Imagination: A Teaching for Juneteenth
JUNETEENTH, also known as Juneteenth Independence Day or Freedom Day; Winston Churchill famously quipped that “America always does the right thing...after it tries everything else. Juneteenth
is an American holiday that celebrates our finally getting this part
right. It commemorates the June 19, 1865, announcement of the abolition
of slavery in the state of Texas, and more generally the emancipation of
enslaved African-Americans throughout the former Confederacy of the
southern United States. Its name is a portmanteau of "June" and
"nineteenth", the date of its celebration.
Juneteenth is only recognized as a state holiday or special
day of observance in forty-five states, and primarily in local
celebrations. Traditions include public readings of the Emancipation
Proclamation, singing traditional songs such as "Swing Low Sweet
Chariot" and "Lift Every Voice and Sing", and reading of works by noted
African-American writers such as Ralph Ellison and Maya Angelou.
Celebrations may include rodeos, street fairs, cookouts, family
reunions, park parties, historical reenactments, and Miss Juneteenth
contests. The Macogos descendants of Black Seminoles of Coahulla, Mexico
also celebrate the Juneteenth.
In 1996 the first legislation to recognize "Juneteenth
Independence Day" was introduced in the U.S. House of Representatives,
H.J. Res. 195, sponsored by Barbara Rose Collins (D-MI). In 1997
Congress recognized the day through Senate Joint Resolution 11 and House
Joint Resolution 56. In 2013 the U.S. Senate passed Senate Resolution
175, acknowledging Lula Briggs Galloway (late president of the National
Association of Juneteenth Lineage) who "successfully worked to bring
national recognition to Juneteenth Independence Day", and the continued
leadership of the National Juneteenth Observance Foundation. In 2018
Apple added Juneteenth to its calendars in iOS under official US
holidays.
On June 15, 2021, the Senate unanimously passed the Juneteenth National Independence Day Act, establishing
Juneteenth as a federal holiday; it subsequently passed through
the House of Representatives by a 415–14 vote on June 16. President Joseph Biden signed the bill on
June 17, 2021, making Juneteenth the eleventh American federal holiday
and the first to obtain legal observance as a federal holiday
since Martin Luther King Jr. Day was designated in 1983.
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Gay Wisdom for Daily Living from White Crane Institute
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RIGHT VIEW Understanding the Noble Truth of the Origin of Suffering
What is the origin of
suffering? It is craving, which brings renewal of being, is accompanied
by delight and lust, and delights in this and that—that is, craving for
sensual pleasures, craving for being, and craving for non-being. (MN 9)
When one does not know and see feeling tone as it actually is, then one
is attached to feeling tone. When one is attached, one becomes
infatuated, and one’s craving increases. One’s bodily and mental
troubles increase, and one experiences bodily and mental suffering. (MN
149)
Reflection
Pleasant and
painful sensations come and go constantly in our experience, and it is
these and not the emotions to which the Buddhist terms feeling and feelingtone
refer. Feelings often carry us along in a flood of craving for pleasure
to continue or increase and for pain to stop and go away. Mindfulness
is the quality of mind that goes against this stream and allows us to
simply be steadily aware of whatever presents itself in our experience.
Daily Practice
Is it always
necessary to be attached to pleasant feeling tones and averse to painful
ones? Are we compelled to pursue pleasure and avoid pain? Conventional
wisdom says of course, while Buddhist teachings say no, we can free
ourselves of this compulsion. Practice being aware of both pleasure and
pain with an attitude of equanimity rather than one of favoring or
opposing. It is a new habit worth cultivating.
Tomorrow: Cultivating Compassion One week from today: Understanding the Noble Truth of the Cessation of Suffering
Share your thoughts and join the conversation on social media #DhammaWheel
Our
mind wanders incessantly, but our body and senses are always in the
present. To investigate our embodied experience is to investigate the
living present.