Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - May 7, 2023 💌

 
 

"Your ego is a set of thoughts that define your universe. It’s like a familiar room built of thoughts; you see the universe through its windows. You are secure in it, but to the extent that you are afraid to venture outside, it has become a prison. Your ego has you conned. You believe you need its specific thoughts to survive. The ego controls you through your fear of loss of identity. To give up these thoughts, it seems, would annihilate you, and so you cling to them.

There is an alternative. You needn’t destroy the ego to escape its tyranny. You can keep this familiar room to use as you wish, and you can be free to come and go. First you need to know that you are infinitely more than the ego room by which you define yourself. Once you know this, you have the power to change the ego from prison to home base."

- Ram Dass -

Via Daily Dharma: Sparking Joy

 It is often the times when we are forced to feel intensely—times of grief, sorrow, or physical pain—that catapult us into feeling joy. That is why we often hear people say they are grateful for the losses or difficulties they have encountered. They are grateful because the shock forced them into an intimacy with life that had been hidden from them.

Roshi Pat Enkyo O’Hara, “Simple Joy”

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Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mind and the Third Jhāna

 

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RIGHT MINDFULNESS Establishing Mindfulness of Mind A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)   When the mind is devoid of confusion, one is aware: “The mind is devoid of confusion.”… One is just aware, just mindful: “There is mind.” And one abides not clinging to anything in the world. (MN 10)

Reflection There are moments in meditation practice when one stumbles upon a “sweet spot” and the mind becomes clear, if only for a moment. When the mind is not too restless and not too sluggish, not drawn toward or away from whatever is happening, for a moment it seems to emerge from confusion. It is good to acknowledge such moments and abide in them "ardent, fully aware, mindful." It is good to feel content. Daily Practice As you sit quietly today for ten or twenty or sixty minutes—or maybe, since it’s Sunday, for much longer—notice the flow of events in your field of experience with heightened awareness. Many different factors arise and pass away, all impermanent. We forget sometimes that confusion too is impermanent; we are not always in its thrall. Notice the times when the mind gets free of confusion and knows and sees things as they are. RIGHT CONCENTRATION Approaching and Abiding in the Third Phase of Absorption (3rd Jhāna) With the fading away of joy, one abides in equanimity; mindful and fully aware, still feeling pleasure with the body, one enters upon and abides in the third phase of absorption, on account of which noble ones announce: “One has a pleasant abiding who has equanimity and is mindful”. (MN 4) Reflection Remember that jhāna practice is not something that can be undertaken lightly or sporadically and usually requires the protected conditions of a retreat center and the guidance of an experienced teacher. The jhānas are mentioned a lot in the early texts, and form the core discussion of right concentration. But mostly we just hear the standard formula repeated in various contexts, without much detail on how to practice. Daily Practice The transition from the second to the third phase of absorption has to do with the mellowing of joy, which is an almost effervescent energetic upwelling of pleasant bodily sensation into the experience of mental and emotional equanimity. The body still experiences pleasure, but the mind settles into an even and balanced awareness of the pleasant feeling tone that is not attached to it in any way. Tomorrow: Understanding the Noble Truth of the Way to the Cessation of Suffering One week from today: Establishing Mindfulness of Mental Objects and Abiding in the Fourth Jhāna Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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