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Via Daily Dharma: Generating Awareness

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Generating Awareness In forgoing our most basic desires, we greatly heighten our ability to see them, and by seeing them, to do the work of freeing ourselves from them. This doesn’t mean eliminating them or never enjoying things. It means giving ourselves the level of awareness that lets us choose. Bhikkhu Santi, “The Sign of the Renunciant” CLICK HERE TO READ THE FULL ARTICLE

What Is Vipassana Meditation? By Tricycle The history and practice of this popular Buddhist meditation technique. Read more »

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mental Objects and the Fourth Jhāna

 

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RIGHT MINDFULNESS Establishing Mindfulness of Mental Objects A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)   When the awakening factor of joy is internally present, one is aware: “Joy is present for me.” When joy is not present, one is aware: “Joy is not present for me.” When the arising of unarisen joy occurs, one is aware of that. And when the development and fulfillment of the arisen awakening factor of joy occurs, one is aware of that . . . One is just aware, just mindful: “There is a mental object.” And one abides not clinging to anything in the world. (MN 10)

Reflection Mindfulness practice is about looking very closely at the details of our experience. Every single moment something different is happening, and we train our mind to notice as much as we can, rather than running on automatic or making educated guesses. Here we are selecting one particular emotion, joy, and observing the dynamics of its arising and passing away and how it can be encouraged and developed with practice. Daily Practice Get in touch with the sensations that well up when you experience joy. To do this, call to mind something joyful and see how it feels. Remember: Joy is an emotion with mental as well as physical manifestations in experience. Then notice when these sensations are not present, when joy is absent. This is the kind of detailed investigation mindfulness practice entails. But remember not to cling to anything—just watch it pass through. RIGHT CONCENTRATION Approaching and Abiding in the Fourth Phase of Absorption (4th Jhāna) With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, one enters upon and abides in the fourth phase of absorption, which has neither-pain-nor-pleasure      and purity of mindfulness due to equanimity. The concentrated mind is thus purified, bright, unblemished, rid of imperfection, malleable, wieldy, steady, and attained to imperturbability. (MN 4) One practices: “I shall breathe in liberating the mind”;  one practices: “I shall breathe out liberating the mind.” This is how concentration through mindfulness of breathing is developed and cultivated       so that it is of great fruit and great benefit. (A 54.8) Tomorrow: Understanding the Noble Truth of Suffering  One week from today: Establishing Mindfulness of Body and Abiding in the First Jhāna Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - August 4, 2024 💌

 

There is a way of shifting consciousness so that you see that you're one in the form of many. You understand that a starving person or a dying person or a frightened person is you. Then the whole trip of, "What's good for me? What do I want? What do I need?" becomes less interesting. And that changes the universe.

- Ram Dass