Sunday, January 16, 2022

Via White Crane Institute // GEORGE MERRILL

 

L to R: George Merrill and Edward Carpenter
1928 -

GEORGE MERRILL, who died on this date (b: 1867) was the life partner of Edward Carpenter, an English utopian socialist, poet, philosopher and early activist for gay rights.

Merrill was a working-class man who was born and grew up in the slums of Sheffield; he had no formal education. He met Edward Carpenter on a train in 1891, and moved into Carpenter's home, a small holding at Millthorpe, Derbyshire, in February 1898, when Carpenter's previous domestic help, George Adams and his family, moved out when Adams retired. Merrill arrived at Millthorpe in a blizzard, "trundling with the help of two boys all his worldly goods in a handcart over the hills, and through a disheartening blizzard of snow." His arrival was commemorated by Carpenter in the poem "Hafiz to the Cupbearer", part of Carpenter's Towards Democracy which was published in stages between 1882 and 1902.

Merrill had previously worked in a newspaper office, a hotel, and in an ironworks. He was always officially Carpenter's servant, and he undertook the cooking and cleaning in the home, decorating and placing flowers in every room. Carpenter noted that "George in fact was accepted and one may say beloved by both my manual worker friends and my more aristocratic friends." He had a fine baritone voice and liked to sing comical songs.

The two lived openly as a couple for almost forty years, until Merrill's death in 1928. Carpenter died the following year and was buried beside Merrill at the Mount Cemetery in Guildford, Surrey.

The relationship between Carpenter and Merrill was the inspiration for E. M. Forster's novel Maurice, and the character of the gamekeeper Alec Scudder was in part modelled after George Merrill. The novelist D. H. Lawrence read the manuscript of Maurice, which was not published until after Forster's death. The manuscript and Carpenter and Merrill's rural lifestyle influenced Lawrence's 1928 novel Lady Chatterley's Lover, which also involves a gamekeeper becoming the lover of a member of the upper classes. Merrill and Carpenter are featured in William di Canzio's homage to Maurice, Alec when Alec and Maurice elope to the countryside.



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Via Daily Dharma: Help Yourself Help Others

 To help others is to help oneself. It may also be said that to help oneself is to help others, since real, effective help is not possible as long as we ourselves are deluded and filled with greed and hatred.

Francis Dojun Cook, “Bodhicitta’s Ripple Effect”


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Via Dhamma Wheel // Establishing Mindfulness of Mind

 

RIGHT MINDFULNESS
Establishing Mindfulness of Mind
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: "Ardent, fully aware, mindful, I am content." (SN 47.10)
 
When the mind is devoid of desire, one is aware: "The mind is devoid of desire." One is just aware, just mindful: "There is mind." And one abides not clinging to anything in the world. (MN 10)
Reflection
The mind is merely aware of an object, either a sensory or mental object, much like a mirror reflecting accurately whatever comes before it. Emotional states, such as desire, co-arise every moment and flood the mind, often distorting or coloring what is seen, heard, felt, or cognized. Sometimes desire is present, sometimes it is not. Here we are being encouraged to notice when it is not. 

Daily Practice
Our emotional life flickers moment by moment as quickly as our mental life does, and the stream of consciousness is permeated by a stream of attitudes, intentions, and views. By noticing when desire is present and absent, we learn to recognize that it is just a passing state that sometimes occurs and sometimes does not. Practice "not clinging to anything in the world," including the presence or absence of sensory desire.


RIGHT CONCENTRATION
Approaching and Abiding in the Third Phase of Absorption (3rd Jhāna)
With the fading away of joy, one abides in equanimity; mindful and fully aware, still feeling pleasure with the body, one enters upon and abides in the third phase of absorption, on account of which noble ones announce: "One has a pleasant abiding who has equanimity and is mindful." (MN 4)
Reflection
Remember that jhāna practice is not something that can be undertaken lightly or sporadically and usually requires the protected conditions of a retreat center and the guidance of an experienced teacher. The jhānas are mentioned a lot in the early texts and form the core discussion of right concentration. But mostly we just hear the standard formula repeated in various contexts without much detail on how to practice.

Daily Practice
The transition from the second to the third phase of absorption has to do with the mellowing of joy, which is an almost effervescent energetic upwelling of pleasant bodily sensation into an experience of mental and emotional equanimity. The body still experiences pleasure, but the mind settles into an even and balanced awareness of the pleasant feeling tone that is not attached to it in any way.


Tomorrow: Understanding the Noble Truth of the Way to the Cessation of Suffering
One week from today: Establishing Mindfulness of Mental Objects and the Fourth Jhāna


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