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Via Dhamma Wheel | Right Living: Abstaining from Intoxication

 

RIGHT LIVING
Undertaking the Commitment to Abstain from Intoxication

Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: “Others may become negligent by intoxication, but I will abstain from the negligence of intoxication.” (MN 8) One of the dangers attached to addiction to intoxicants is weakening of the intellect. (DN 31)

Reflection

Right living means understanding the things that cause us harm and directing our lives away from these things toward those that bring out our best and contribute to our well-being. Just as certain foods strengthen the body and others weaken it, so too certain things strengthen the mind and others weaken it. Negligence, for example, weakens the mind, while its opposite, diligence, strengthens it. Understanding this is important.

Daily Practice

See if you can identify the toxins in your life that weaken the mind, and then work toward reducing their influence. Many things can be toxic and intoxicating, including substances, activities, relationships, views, and emotional habits. Take an honest inventory of what you intuitively know to be harmful and helpful, and take steps to abandon the things that are toxic and cultivate those that are wholesome.

Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

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Via Dhamma Wheel | Right Effort: Maintaining Arisen Healthy States

RIGHT EFFORT
Maintaining Arisen Healthy States

Whatever a person frequently thinks about and ponders, that will  become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19) Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to maintain arisen healthy mental states. One maintains the arisen equanimity awakening factor. (MN 141)

Reflection

When you consistently cultivate healthy mental and emotional states your mind and heart become increasingly healthy. You do this partly by abandoning the states that are not healthy as they come up and partly by protecting and maintaining the healthy states that arise. When you feel generous, be more generous. When you are kind, become even kinder. When you care for someone, protect that caring intention.

Daily Practice

Equanimity is the culminating factor of the seven factors of awakening, the state to which the development of all the others leads. Whenever you notice you are highly attentive to something but are not caught in attaching to it if it's pleasurable or resisting it if it's painful, you have discovered a moment of equanimity. Feel what that is like and try to maintain that state in the ensuing mind moments.

Tomorrow: Establishing Mindfulness of Mental Objects and the Fourth Jhāna
One week from today: Restraining Unarisen Unhealthy States

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Questions? Visit the Dhamma Wheel orientation page.

 

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