Via LGBTQ Nation / Anything’s better than hell: How queer Iranians & anti-LGBTQ+ rebels became part of the same uprising

 

Via Dhamma Wheel | Right Effort: Developing Unarisen Healthy States

 

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RIGHT EFFORT Developing Unarisen Healthy States Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19) Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to develop the arising of unarisen healthy mental states. One develops the unarisen joy-awakening factor. (MN 141)

Reflection Happiness is a skill that can be learned, and it can be practiced again and again as a living presence. We are all capable of experiencing happy and healthy states of mind, but sometimes we need to remember to experience them as a conscious and deliberate act. At any point, we can in principle draw out of a pool of latent tendencies the active manifestation of a positive state such as joy, thus waking it up and bringing it to life.  Daily Practice Try the exercise of deliberately cultivating joy as an active and present state of mind. This does not mean pretending to be joyful as a kind of false overlay to feelings that are not joyful. It means consciously developing actual joy and allowing it to replace whatever other feeling might be in the mind at the moment. Joy is accessible; it is just a matter of remembering to get in touch with it as a living emotion. Tomorrow: Establishing Mindfulness of Mind and Abiding in the Third Jhāna One week from today: Maintaining Arisen Healthy States Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Taking Zazen Off the Cushion

 

 True zazen is any activity carried out without self-concern, not forming self-serving attitudes toward events, and living one’s ordinary life without attachment or loathing.

O verdadeiro zazen é qualquer atividade realizada sem interesse próprio, sem formar atitudes egoístas em relação aos eventos e vivendo a vida cotidiana sem apego ou repugnância.

Francis Dojun Cook, “Nothing to Be”

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