Monday, October 27, 2025

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Via White Crane Institute

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

October 27

Born
Desiderius Erasmus
1466 -

DESIDERIUS ERASMUS, Dutch humanist and theologian, born (d: 1536); Desiderius Erasmus was a classical scholar who wrote in a "pure" Latin style. Although he remained a Roman Catholic throughout his lifetime, he was critical of what he considered the excesses of the Roman Catholic Church. Imagine that.

Using humanist techniques Erasmus prepared important new Latin and Greek editions of the New Testament that raised questions that would be influential in the Reformation. He also wrote Handbook of a Christian KnightOn Civility in ChildrenCopiaFoundations of the Abundant Style, and many other works. Known as “the Voltaire of the Renaissance” simply stated, it has been argued that Erasmus “laid the egg and Luther hatched it”…the “egg” being the Reformation. As to what else or who else Erasmus may have laid is anyone’s read-between-the-lines guess. But while at the Augustinian monastery Stein near Gouda around 1487, Erasmus wrote passionate letters of friendship to a fellow monk, Servatius Rogerus, whom he called "half my soul", writing, "I have wooed you both unhappily and relentlessly"; this correspondence contrasts sharply with the generally detached and much more restrained attitude he showed in his later life.

And, in the great archetype of same-sex people as “jester,” “joker” and “contrary,” as well as speakers of truth to power, Erasmus's best-known work was The Praise of Folly (published under the double title Moriae encomium (Greek, latinized) and Laus stultitiae (Latin)), a satirical attack on the traditions of the Catholic Church and popular superstitions, written in 1509, published in 1511 and dedicated to his friend, Sir Thomas More.


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Via Daily Dharma: The Realness of the Unseen

 

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The Realness of the Unseen

We have to let go of the belief that what we can see and touch and name is more real and more relevant than what’s not visible.

Vanessa Zuisei Goddard, “Signs of the Unseen”


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A Dialogical Self
By Stephen Batchelor
Buddhism shares many practices and ideas with Ancient Greek philosophy.
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Via Dhamma Wheel | Right View: Understanding the Noble Truth of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)
Reflection
We often hear it said that the Buddha pronounced that “life is suffering,” but he never actually used such words. As he describes here, people encounter suffering themselves and come to him for help in understanding and alleviating it. What he tells them is that any experience driven by craving or aversion will result in the arising of suffering, and every time you are able to abandon that craving your suffering will subside.
Daily Practice
The noble truth of suffering recognizes that some things just hurt, both physically and mentally. Other things are psychologically painful, particularly when we don’t get what we want or have to deal with what we don’t want. There is also a subtle existential suffering that comes from the conditioned and fragile nature of all things. See if you can discern all three of these levels of suffering in your own lived experience.
Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

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