Friday, November 7, 2025

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Via Daily Dharma: The Power of Prayer

 

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The Power of Prayer

Prayer does involve a discipline of practiced attentiveness, but it’s more than a concentration of thought, a knitting of one’s brows. Contemplative prayer is what gets you out of your head entirely.

Belden C. Lane, “Mindfulness at Moonshine Hollow” 


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Rooted like Teak: The Growing Strength of the Thai Bhikkhuni Sangha
By Amnuaypond Kidpromma, PhD
Long excluded from Theravada society, a network of female monks is quietly transforming Thailand’s religious landscape.
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Via Dhamma Wheel | Right Living: Abstaining from Taking What is Not Given

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Taking What is Not Given
Taking what is not given is unhealthy. Refraining from taking what is not given is healthy. (MN 9) Abandoning the taking of what is not given, one abstains from taking what is not given; one does not take by way of theft the wealth and property of others. (MN 41) One practices thus: “Others may take what is not given, but I will abstain from taking what is not given.” (MN 8)
Reflection
The precept against stealing is carefully worded and yields a more precise definition than we are used to. In order for taking something to be acceptable, it has to be deliberately given by one person or group to another. This precludes things that we “find,” and repudiates the phrase “finders keepers.” The effect of this higher standard is that we are careful to seek permission rather than assuming something belongs to us. 
Daily Practice
Practice being scrupulous about the matter of giving and taking. Try applying this higher standard to little things in your life and see if it makes any difference. Wait for someone to invite you to go first; place lost objects aside to be reclaimed by their owner; don’t take offense unless you are sure it was intended as such. There are many ways to practice this; it is a matter of losing the habit of reflexively putting yourself first.
Tomorrow: Abandoning Arisen Unhealthy States
One week from today: Abstaining from Misbehaving Among Sensual Pleasures

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Via White Crane Institute \\ JOHN ERCEL FRYER, M.D.

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 

This Day in Gay History

November 07


Psychiatrist John E. Fryer
1937 -

JOHN ERCEL FRYER, M.D. an American psychiatrist and gay rights activist, born on this day. He is best known for his anonymous speech at the 1972 American Psychiatric Association (APA) annual conference, where he appeared in disguise and under the name Dr. Henry Anonymous. That event has been cited as a key factor in the decision to de-list homosexuality as a mental illness from the APA Diagnostic and Statistical Manual of Mental Disorders. The APA "John E. Fryer, M.D., Award" is named in his honor.

He received his medical degree from Vanderbilt University in Nashville, Tennessee in 1962  and did his medical internship at Ohio State University. He began his psychiatric residency at the Menninger Foundation in Topeka, Kansas, but left – on the advice of a psychoanalyst – due to depression caused by having to hide his homosexuality. He later described the foundation as having "a lot of homophobia". He then moved to Philadelphia, where he held a residency at the University of Pennsylvania, but he was forced to leave there because of his homosexuality. He completed his residency at Norristown State Hospital in 1967.

Around the mid-1960s, Fryer began to receive referrals from Alfred A. Gross, the Executive Secretary of the George W. Henry Foundation – co-founded by Gross and Henry in 1948 to help those "who by reason of sexual deviation are in trouble with themselves, the law, or society" – to treat homosexual men who had run afoul of the law, and to testify on their behalf in court cases.

In 1967, Fryer joined the medical faculty of Temple University in Philadelphia. As of January 1969, he was an instructor in psychiatry there. He worked in the community health center in North Philadelphia and became active in the Health Care and Human Values Task Force, using a $5,000 grant to that organization to create a group he called "Ars Moriendi" to deal with matters concerning professional reactions to death and dying. This later became the International Work Group on Death, Dying, and Bereavement.

Fryer was the first gay American psychiatrist to speak publicly about his sexuality at a time when homosexuality was still listed as a mental illness, a sociopathic personality disturbance according to the second edition of the APA Diagnostic and Statistical Manual of Mental Disorders (DSM-II), that was published in 1968. In 1970, a protest at an APA event in San Francisco on aversion therapy, the message of which, according to lesbian activist Barbara Gittings, was "Stop talking about us and starting talking with us", earned gay and lesbian activists a voice in the association. The next year at the 1971 convention in Washington, Gittings organized a panel discussion on "Lifestyles of Non-patient Homosexuals", which was chaired by gay Harvard University astronomer Dr. Franklin E. Kameny, who previously had lost a job with the federal government due to his homosexuality.

In a planned protest, members of the APA Gay Liberation and the Radical Caucus seized the microphone. Kameny denounced the APA "oppression" of homosexuals by psychiatry, calling it "the enemy incarnate". This was part of Kameny's long-standing protest about the diagnosis of homosexuality, a fight that he had been waging since at least 1964, when he appeared on television to declare that being gay was "not a disease, a pathology, a sickness, a malfunction, or a disorder of any sort". Kameny wrote in Psychiatric News: "[W]e object to the sickness theory of homosexuality tenaciously held with utter disregard for the disastrous consequences of this theory to the homosexual, based as it is on poor science."

This protest led to a session the next year, at the association's 1972 annual meeting, on homosexuality and mental illness. Entitled "Psychiatry: Friend or Foe to the Homosexual?; A Dialogue", it included Kameny and Gittings on the panel. Gittings' partner, Kay Lahusen, had noted that the panel had on it homosexuals who were not psychiatrists, and psychiatrists who were not homosexuals, but no homosexual psychiatrists, so Gittings set out to find one who would be willing to be a panel member. After numerous contacts, she was unable to find a gay psychiatrist who would speak, so she had decided that she would read letters from gay psychiatrists without revealing their names. She then contacted Fryer and convinced him to appear. Later, Fryer said that the recent death of his father was one factor in his decision to accept the invitation, but his experiences at losing positions because of his homosexuality were the reasons that he did so, only after Gittings suggested that he could be disguised.

Listed only as "Dr. H. Anonymous", later expanded to "Dr. Henry Anonymous", Fryer appeared on stage wearing a rubber joke-shop face mask – that sometimes was described as a mask of Richard M. Nixon, but which probably was altered from its original state, – a wig, and a baggy tuxedo, and he spoke through a microphone that distorted his voice. In 2002, Dr. Jack Drescher, then the head of the APA Committee on Gay, Lesbian, Bisexual Issues pointed out "[t]he irony ... that an openly homosexual psychiatrist had to wear a mask to protect his career. So the fact that someone would get up on stage, even in disguise, at the risk of professional denunciation or loss of job, it was not a small thing. Even in disguise, it was a very, very brave thing to do."

At the time of his speaking, Fryer was on the faculty of Temple University, but did not have the security of tenure, so he was in real danger of losing his position if he had been identified – he had already lost a residency at the University of Pennsylvania, and was later forced to leave a position on the staff of Friends Hospital because of his flamboyance. According to Fryer, he found it to be ironic that the Friends administrator who had told him, "If you were gay and not flamboyant, we would keep you. If you were flamboyant and not gay we would keep you. But since you are both gay and flamboyant, we cannot keep you" was in the front row at his 1972 appearance as Dr. Anonymous and never realized that "Anonymous" was Fryer.

Fryer's speech began: "I am a homosexual. I am a psychiatrist", and he went on to describe the lives of the many gay psychiatrists in the APA who had to hide their sexuality from their colleagues for fear of discrimination, as well as from fellow homosexuals owing to the disdain in which the psychiatric profession was held among the gay community. Fryer's speech suggested ways in which gay psychiatrists could subtly and "creatively" challenge prejudice in their profession without disclosing their sexuality, and how they could help gay patients adjust to a society that considered their sexual preferences a sign of psychopathology. Reportedly, there were more than 100 gay psychiatrists at the convention.

Homosexuality was removed from the DSM in 1973, a year after Fryer's speech – leading the now-defunct Philadelphia Bulletin to print the headline "Homosexuals gain instant cure" – and Fryer's speech has been cited as a key factor in persuading the psychiatric community to reach this decision. Gittings later said of it: "His speech shook up psychiatry. He was the right person at the right time." Fryer later wrote in a 1985 newsletter of the Association of Gay and Lesbian Psychiatrists, that it was "something that had to be done" and "the central event in my career... I had been thrown out of a residency because I was gay. I lost a job because I was gay... It had to be said, but I couldn't do it as me... I was not yet full time on the [Temple] faculty. I am now tenured, and tenured by a chairman who knows I'm gay. That's how things have changed."

Fryer became a professor at Temple, both of psychiatry, and of family and community medicine. He specialized in the treatment of drug and alcohol addiction as well as in death and bereavement. Later in his career, he began treating gay men with AIDS who were dying, seeing them in his home office rather than in his practice at Temple, for reasons of patient confidentiality. He was involved in setting up Physicians in Transition, Temple's Family Life Development Center, the APA International Work Group on Death, Dying, and Bereavement, and the Philadelphia AIDS Task Force. In 1980, at the behest of Dame Cicely Saunders, founder of London's St. Christopher's Hospice, he took a sabbatical from Temple and helped to restructure the education department of the hospice. Fryer retired from Temple in 2000. In 2002, it was reported that Fryer had accepted a position at a hospital in the Northern Territory of Australia, but he never took up that post.

Fryer also was a musician, playing the organ. For thirty years he was the choirmaster of St. Peter's Church in the Germantown neighborhood of Philadelphia where he lived. He also played the organ for Temple University graduations.

Fryer died from gastrointestinal bleeding and aspiration pneumonia in 2003. Fryer's papers are archived at the Historical Society of Pennsylvania in more than 200 boxes, and are available to the public. Some documents have been digitized and are available online.

//////

Noteworthy
Barbara Gittings, Frank Kameny and John Fryer (in mask) at the Dallas APA Conference in 1972
1937 -

Dr. John Fryer, in disguise, spoke in May 1972 before the annual American Psychiatric Association’s conference held in Dallas. It was the first time a gay psychiatrist addressed the group, and was part of the gay-rights activism targeting the APA that led to the removal of homosexuality as a diagnosis in its Diagnostic and Statistical Manual. This is the text of that speech:

"Thank you, Dr. Robinson. I am a homosexual. I am a psychiatrist. I, like most of you in this room, am a member of the APA and am proud to be a member. However, tonight I am, insofar as in it is possible, a ‘we.’ I attempt tonight to speak for many of my fellow gay members of the APA as well as for myself. When we gather at these conventions, we have a group, which we have glibly come to call the Gay-PA. And several of us feel that it is time that real flesh and blood stand up before you and ask to be listened to and understood insofar as that is possible. I am disguised tonight in order that I might speak freely without conjuring up too much regard on your part about the particular WHO I happen to be. I do that mostly for your protection. I can assure you that I could be any one of more than a hundred psychiatrists registered at this convention. And the curious among you should cease attempting to figure out who I am and listen to what I say.

"We homosexual psychiatrists must persistently deal with a variety of what we shall call ‘Nigger Syndromes.’ We shall describe some of them and how they make us feel.

"As psychiatrists who are homosexual, we must know our place and what we must do to be successful. If our goal is academic appointment, a level of earning capacity equal to our fellows, or admission to a psychoanalytic institute, we must make certain that no one in a position of power is aware of our sexual orientation or gender identity. Much like the black man with the light skin who chooses to live as a white man, we cannot be seen with our real friends - our real homosexual family - lest our secret be known and our dooms sealed. There are practicing psychoanalysts among us who have completed their training analysis without mentioning their homosexuality to their analysts. Those who are willing to speak up openly will do so only if they have nothing to lose, then they won’t be listened to.

"As psychiatrists who are homosexuals, we must look carefully at the power which lies in our hands to define the health of others around us. In particular, we should have clearly in our minds, our own particular understanding of what it is to be a healthy homosexual in a world, which sees that appellation as an impossible oxymoron. One cannot be healthy and be homosexual, they say. One result of being psychiatrists who are homosexual is that we are required to be more healthy than our heterosexual counterparts. We have to make some sort of attempt throughtherapy or analysis to work problems out. Many of us who make that effort are still left with a sense of failure and of persistence of "the problem." Just as the black man must be a super person, so must we, in order to face those among our colleagues who know we are gay. We could continue to cite examples of this sort of situation for the remainder of the night. It would be useful, however, if we could now look at the reverse.

"What is it like to be a homosexual who is also a psychiatrist? Most of us Gay-PA members do not wear our badges into the Bayou Landing [a gay bar in Dallas] or the local Canal Baths. If we did, we could risk the derision of all the non-psychiatrist homosexuals. There is much negative feeling in the homosexual community towards psychiatrists. And those of us who are visible are the easiest targets from which the angry can vent their wrath. Beyond that, in our own hometowns, the chances are that in any gathering of homosexuals, there is likely to be any number of patients or paraprofessional employees who might try to hurt us professionally in a larger community if those communities enable them to hurt us that way.

"Finally, as homosexual psychiatrists, we seem to present a unique ability to marry ourselves to institutions rather than wives or lovers. Many of us work 20 hours daily to protect institutions that would literally chew us up and spit us out if they knew the truth. These are our feelings, and like any set of feelings, they have value insofar as they move us toward concrete action.

"Here, I will speak primarily to the other members of the Gay-PA who are present, not in costume tonight. Perhaps you can help your fellow psychiatrist friends understand what I am saying. When you are with professionals, fellow professionals, fellow psychiatrists who are denigrating the "faggots" and the "queers," don’t just stand back, but don’t give up your careers, either. Show a little creative ingenuity; make sure you let your associates know that they have a few issues that they have to think through again. When fellow homosexuals come to you for treatment, don’t let your own problems get in your way, but develop creative ways to let the patient know that they’re all right. And teach them everything they need to know. Refer them to other sources of information with basic differences from your own so that the homosexual will be freely able to make his own choices.

"Finally, pull up your courage by your bootstraps, and discover ways in which you and homosexual psychiatrists can be closely involved in movements which attempt to change the attitudes of heterosexuals - and homosexuals - toward homosexuality. For all of us have something to lose. We may not be considered for that professorship. The analyst down the street may stop referring us his overflow. Our supervisor may ask us to take a leave of absence. We are taking an even bigger risk, however, not accepting fully our own humanity, with all of the lessons it has to teach all the other humans around us and ourselves. This is the greatest loss: our honest humanity. And that loss leads all those others around us to lose that little bit of their humanity as well. For, if they were truly comfortable with their own homosexuality, then they could be comfortable with ours. We must use our skills and wisdom to help them - and us - grow to be comfortable with that little piece of humanity called homosexuality."

– Courtesy of the Journal of Gay and Lesbian Psychotherapy
© 2002 Courtesy of the Journal of Gay and Lesbian Psychotherapy


2017
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 Tom of Finland stamps issued 2014


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