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January 29, 2026

Equanimity, Not Indifference
 
Equanimity is one of the four brahmaviharas, or sublime states, to cultivate on the path to awakening. Meaning balance developed from wisdom, equanimity might sound like cold comfort or a lukewarm response in the face of hostility, injustice, or suffering. But equanimity doesn’t preclude compassion, and despite common misconception, it doesn’t mean indifference either. 

Indifference—being detached or unfeeling—is the near enemy of equanimity, which actually goes hand-in-hand with the other brahmaviharas of compassion, loving-kindness, and sympathetic joy. All four states work together: Equanimity endows perspective and keeps loving-kindness, compassion, and sympathetic joy from turning into their near enemies, while the three other states keep equanimity from slipping into indifference. 

With balance and poise, we can cultivate compassion and pursue compassionate action without feeling weighed down or burned out by outcomes. It’s an essential tool for confronting suffering with an open heart and mind. 

This week’s Three Teachings dig into this necessary but often misunderstood quality that feels essential now as always. 
Forward today's teachings to a friend »
Equanimity Versus Indifference
By Gene Richards

Practitioner Gene Richards reflects on lessons that have helped him nurture his own equanimity, including loosening our attachment to the self and distinguishing intention from outcome.
Read more »
Embodying the Equanimity and Fierce Compassion of Avalokiteshvara
By Karia Jewel Lingo

Kaira Jewel Lingo reflects on the words of her teacher, Thich Nhat Hanh; the value of generating equanimity during times of great duress; and how to rethink peace as an active process.
Read more »
How to Stay Engaged without Burning Out
With Daisy Hernández

Journalist Daisy Hernández and meditation teacher Sharon Salzberg speak with Tricycle’s editor-in-chief, James Shaheen, about the role of equanimity in preventing burnout.
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Meditation Month Day 29

 

Day 29
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PRACTICE PROMPT

Whatever experiences arise, all can be known.
 
Whatever experiences arise, even very beautiful and spiritual ones, all can be known. Therefore, they come, stay for a while, and then pass. Because of this, none of them can be a completely safe refuge.

So where can we take refuge? What is it that never comes and never goes?
Related Content
Liberation Through Non-Clinging Across Buddhist Traditions

Meditation teacher Joseph Goldstein explains varying perspectives on and practices for stabilizing nondual awareness in a review of the shared goal of non-clinging.

Read more »
The Collective Dimension of Happiness

In this four-part Dharma Talk, Zen scholar and teacher Cuong Lu explains the difference between happiness with a cause and causeless happiness.
 
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Via Daily Dharma: Subjective Phenomena

 

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Subjective Phenomena

You experience freedom when you recognize that objects of hope and objects of fear are subjective phenomena that are not part of objective reality.

Andy Karr, “Between Neuro-Skepticism and Ultimate Liberation”


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To Meditate Is to Be Alive
By Brother Pháp Hữu
Thich Nhat Hanh’s longtime attendant discusses how to cultivate true presence and understanding. 
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Via Dhamma Wheel | Right Action: Reflecting upon Verbal Action

 

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RIGHT ACTION
Reflecting Upon Verbal Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too verbal action is to be done with repeated reflection: (MN 61)

When you have done an action with speech, reflect upon that same verbal action thus: "Has this action I have done with speech led to my own affliction?" If, upon reflection, you know that it has, then tell someone you trust about it and undertake a commitment not to do it again. If you know it has not, then be content and feel happy about it.  (MN 61)
Reflection
People are always talking, if not to other people, then to themselves. And the words we use have consequences, sowing the seeds of both external and internal karma. External karma is the consequence of our actions in the world; internal karma is the effect of our thoughts and emotions on ourselves. This text is telling us that it is beneficial to reflect upon things you have said in the past, noticing anything that has been hurtful to yourself. It is not too late to change the pattern, to learn to speak to yourself and of yourself in healthier ways.
Daily Practice
Pay attention to what you say, both to others and to yourself. Notice if you find you are devaluing yourself—putting yourself down in some way or being harshly self-critical. As in the case of bodily action, revealing these things to another person who you trust and who has your best interests in mind can be unburdening. It is healthy to change unhealthy habits, even those that are the most intimate and personal.
Tomorrow: Abstaining from Taking What is Not Given
One week from today: Reflecting upon Mental Action

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