Tuesday, September 8, 2026

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Via FB \\ Buddhism


 

 
Not every pleasure is good for you. Some pleasures leave you feeling stronger, calmer, and more alive. Others leave you chasing the next hit, feeling restless, distracted, and strangely empty.
The difference is not simply dopamine. It is the kind of reward you are teaching your mind to seek.
DOPAMINE THAT HEALS
1. MORNING SUNLIGHT
A few minutes of natural light in the morning can help your body recognize that the day has begun. It supports your sleep-wake rhythm and encourages you to start the day with something real, rather than immediately reaching for your phone.
2. MOVING YOUR BODY
Exercise is not only about building muscle or changing your appearance. It is also a way to release tension, improve your mood, and reconnect with your body.
You do not have to train intensely every day. A walk, a workout, or simply moving more can be a meaningful investment in your mental well-being.
3. TIME IN NATURE
Nature gives your mind a break from constant stimulation. Walking among trees, sitting in a garden, or watching the sky can help you slow down and notice what is happening around you.
Sometimes, the mind does not need more information. It needs less noise.
4. COLD WATER IMMERSION
Cold water can create a strong physical sensation that some people find invigorating. But it is not a magical cure, and you do not need to force yourself into extreme cold to be healthy.
If you enjoy it, approach it gradually and safely. If you do not, a normal shower and a good walk are perfectly worthwhile.
5. DEEP SLEEP
Sleep is not wasted time. It is when your body and mind recover.
When you constantly sacrifice sleep for entertainment, work, or scrolling, you may be borrowing energy from tomorrow to satisfy today.
Protect your sleep. Your mood, focus, and ability to handle stress depend on it.
6. NOURISHING FOOD
Food should give you energy, not become a constant source of guilt or impulsive cravings.
A balanced meal, eaten mindfully, can support your body and help you feel satisfied. You do not need to fear every pleasure. You need to learn the difference between nourishment and excess.
7. REAL HUMAN CONNECTION
A genuine conversation, a shared meal, or time with someone who truly cares about you can bring a kind of satisfaction that a screen cannot replace.
You can have thousands of followers and still feel lonely. Real connection requires presence, not just attention.
8. BREATHWORK AND STILLNESS
You do not always need to react to every thought or emotion.
A few quiet minutes of breathing, meditation, or simply sitting without distraction can help you create space between what you feel and how you respond.
This is where many Buddhist teachings become practical: you can observe the mind without obeying every craving.
9. READING
Reading gives your mind something deeper than endless stimulation. It develops attention, imagination, and the ability to stay with one idea.
Not every moment needs to be filled with short videos, notifications, or instant entertainment.
10. ACTS OF SERVICE
Helping someone, offering your time, or doing something kind without expecting a reward can create a sense of meaning that lasts longer than a momentary thrill.
The Buddha taught that a life built around generosity and compassion is a life that becomes less trapped by craving.
DOPAMINE THAT STEALS
1. ALCOHOL AND OTHER SUBSTANCES
Some substances can produce temporary pleasure or relief, but repeated use can become a cycle of craving, dependence, and harm.
If something repeatedly takes more from your life than it gives, it deserves an honest look.
2. DOOMSCROLLING
You open your phone for five minutes and suddenly an hour has disappeared.
The problem is not that every piece of content is bad. It is that endless novelty can train you to keep seeking the next thing instead of being satisfied with the present one.
3. SUGAR SPIKES AND CONSTANT SNACKING
Sweet food is not the enemy. But constantly eating for stimulation rather than hunger can turn food into an automatic response to boredom, stress, or discomfort.
Learn to enjoy food without allowing every craving to become a command.
4. GAMBLING
The excitement of winning can become more powerful than the actual reward. Over time, the chase itself can become the trap.
A healthy life should not depend on repeatedly risking your peace, money, or relationships for a temporary thrill.
5. NICOTINE
Nicotine can create a powerful cycle of craving and relief. What feels like stress relief may sometimes be relief from the withdrawal caused by the previous dose.
If you are trying to quit, seek appropriate support. You do not have to fight addiction through willpower alone.
6. BINGE-WATCHING
Watching something you enjoy is not inherently harmful. The problem begins when entertainment consistently replaces sleep, movement, responsibilities, or real relationships.
Rest should refresh you, not leave you feeling that your life passed while you were watching someone else's.
7. COMPULSIVE SHOPPING
Buying something new can feel exciting. But when shopping becomes a way to escape loneliness, stress, or dissatisfaction, the relief may disappear quickly.
You may end up with more things, less money, and the same emptiness you were trying to avoid.
8. CONSTANT NOVELTY
Notifications, short videos, endless feeds, and jumping from one thing to another can make ordinary life feel boring.
But ordinary life is where most of your happiness actually happens.
The quiet morning. The walk. The conversation. The meal. The work you are proud of. The evening when you feel at peace.
THE BUDDHIST LESSON
The Buddha did not teach that every pleasure must be rejected.
He taught us to understand craving.
There is a difference between enjoying something and becoming dependent on it for your happiness.
You can enjoy a good meal without needing to eat constantly. You can enjoy entertainment without losing control of your time. You can appreciate success without believing you are worthless without it.
The goal is not to eliminate pleasure.
The goal is to stop being controlled by it.
A SIMPLE QUESTION TO ASK YOURSELF
After this activity, do I usually feel:
More peaceful or more restless?
More energized or more drained?
More connected or more isolated?
More present or more distracted?
More in control or more dependent?
You do not need to become a monk to live with more awareness.
Start with one small change.
Get sunlight before your phone.
Move your body.
Eat with attention.
Spend time with someone you love.
Read a few pages.
Sit quietly for five minutes.
Put the phone away before bed.
And when you notice yourself reaching for another quick distraction, pause and ask:
"Am I choosing this, or am I being pulled by it?"
That small moment of awareness is where freedom begins.

Thank you Monty!












 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

September 08


Today's Gay Wisdom
Jesus and the Shamanic Tradition of Same-Sex Love
2004 -

From Jesus and the Shamanic Tradition of Same-Sex Love

by Will Roscoe,

originally in White Crane issue #63, winter 2005, Totems and Animal Wisdom:

In 1979, I attended a retreat where Hay passionately presented his idea concerning subject-Subject consciousness and called on us as Gay men to foster it. At that event I discovered I was not alone in yearning to incorporate a spiritual outlook into my life. For many of us, a spiritual inclination began in childhood with a fantasy life that included talking to trees and animals, and inventing rituals. As we shared these experiences at the 1979 retreat, we realized that Gay spirituality begins with reclaiming the child-like awareness we had before the crippling and stifling influence of homophobia penetrated our lives. Whitman had a similar intuition and frequently celebrated boyhood. In “There was a Child Went Forth,” he describes the child’s awareness in terms that resonate with Hay’s concept of subject-subject:

There was a child went forth every day,

And the first object he look’d upon, that object he became,

And that object became part of him

But in 1979 adhesive love and subject-subject consciousness were ideals not realities. In those years, it was difficult to see anything redeeming in the way that Gay men were pursuing love. The activist, experimental era of Gay liberation was over. A grassroots movement of volunteer and self-help organizations was being replaced by agencies staffed with professionals. Gay marches had become Gay parades, and Gay social life was shifting from public and community-organized events to commercial venues.

Discussions of Gay love gave way to a narrower focus on sexuality. Self-identified sex radicals claimed that simply having Gay sex challenged the social system, while moderates claimed that sex was the only thing that distinguished lesbians, Gay men, and bisexuals from heterosexuals, and, since it was a private act, it was an invisible difference. In either case, sex was the lynchpin of Gay identity. To be Gay or bisexual was to have sex. At the same time, many Gays, lesbians, and bisexuals were rejecting the idea advanced by earlier liberationists that they might be gender different. The assimilationist mantra took its place: “We’re no different from heterosexuals except for what we do in bed.”

In the 1970s, to live up to their image as sexual athletes, Gay men began using drugs and alcohol at rates far in excess of the general population. Our sexual experiences became increasingly intense, but they occurred in contexts that attributed them with no particular significance. Gay men began referring to sex as “play”—it became a form of recreation, to be consumed much as entertainment or travel or fashion. Far from posing a challenge to the social order, it turned out that a sexual minority community whose identity was derived from what it consumed was perfectly compatible with postindustrial capitalism.

All this occurred as an organized anti-Gay opposition was emerging. In 1977, Anita Bryant’s campaign in Dade County, Florida overturned legislation to protect Gays from discrimination. Soon Gay civil rights protections were being repealed throughout the country. Heterosexual Americans were not ready to see Gay lifestyles or relationships as equal to theirs in any way, nor were they willing to entertain the possibility that Gays were different in ways that might be beneficial. Indeed, Gays themselves increasingly rejected such speculations as elitist, throwbacks to a discredited model of homosexuality as inborn and essential. Lesbian and Gay intellectuals, under the influence of Michel Foucault and the theory of social constructionism, not only decried the idea of queer differences, the very desire to explore the meaning of one’s sexual identity was dismissed out of hand.

In 1982, at the same time I was reading Clement of Alexandria, I decided to write an essay expressing my dismay at the role of sexual objectification in the Gay men’s community. Instead of healing the wounds inflicted on us by a homophobic society, we were perpetuating low self-esteem. And the consequences of this, I argued, could be seen in a growing range of health problems appearing among Gay men—from alcoholism to sexually transmitted diseases to recent reports of a new and mysterious illness that was taking Gay men’s lives.

My essay, titled “Desperate Living” (after a popular John Waters’ film), was published about the same time that I put down Smith’s book. Our extended stay with Harry and his partner John in Los Angeles was over. Brad and I were still young, in our twenties, and life flowed in strong currents. We found ourselves back in San Francisco, immersed in new jobs and new projects.

Fifteen years passed before I took up Smith’s book again. It was 1997, and I had been invited to speak at Gay Spirit Visions, an annual conference held outside Atlanta, Georgia. The theme was mentoring. As I thought about this topic, it occurred to me that Gay men needed not only mentors—teachers, guides, role models—but also some form of initiatory experience to mark their passage from the closet to community and from Gay childhood to Gay adulthood.

Then I remembered the mystical rite of initiation uncovered by Morton Smith. As I began re-reading his book, I saw connections that had escaped me before. I realized how Jesus’ secret baptism drew on ideas and images with a long history, and how it was that same-sex love could be part of, indeed, give rise to, visionary experiences. I realized as well that the insights I was having now were the result of what I had experienced in the fifteen years since I last picked up Smith’s book.

Those were the years when the AIDS epidemic swept through our lives like wildfire, whisking away acquaintances, friends, and lovers—and, eventually, my own life partner.

Excerpt reprinted from Jesus and the Shamanic Tradition of Same-Sex Love by Will Roscoe (Suspect Thoughts Press) courtesy of the author.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Daily Dharma: A Perfectly Realized Moment

 

A Perfectly Realized Moment
Buddhism teaches us to be present in the present world. And in this world, the experience of one perfectly realized moment makes an entire life preciously worth living.

Dick Allen, “A Buddhist’s Call for a Middle Way in Politics”

Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

 


Monday, September 7, 2026

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Via White Crane Institute \\ GAVIN MAXWELL

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

September 07


Died
Gavin Maxwell
1969 -

GAVIN MAXWELL died on this date, (b: 1914) I don't know about you, but I have always loved otters and that love first made itself known to me in the book Ring of Bright Water by Gavin Maxwell. So it was with great delight that I discovered that this book was written by a gay man.

A Scottish naturalist and author, best known for his work with otters Gavin Maxwell wrote the wonderful book Ring of Bright Water in 1960 about how he brought an otter back from Iraq and raised it in Scotland. Ring of Bright Water sold more than a million copies and was made into a movie starring Bill Travers and Virginia McKenna in 1969. The title Ring of Bright Water was taken from a poem by Kathleen Raine, who said in her autobiography that Maxwell had been the love of her life.

Maxwell's book Ring of Bright Water describes how, in 1956, he brought a Smooth-coated otter back from Iraq and raised it in "Camusfearna" (Sandaig) on the west coast of Scotland. He took the otter, called Mijbil, to the London Zoological Society, where it was decided that this was a previously unknown sub-species of Smooth-coated Otter. It was therefore named Lutrogale perspicillata maxwelli (or, colloquially, "Maxwell's Otter") after him. It is thought to have become extinct in the alluvial salt marshes of Iraq as a result of the large-scale drainage of the area that started in the 1960s.

In his book The Marsh Arabs, Wilfred Thesiger wrote:

[I]n 1956, Gavin Maxwell, who wished to write a book about the Marshes, came with me to Iraq, and I took him round in my tarada for seven weeks. He had always wanted an otter as a pet, and at last I found him a baby European otter which unfortunately died after a week, towards the end of his visit. He was in Basra preparing to go home when I managed to obtain another, which I sent to him. This, very dark in colour and about six weeks old, proved to be a new species. Gavin took it to England, and the species was named after him.

The otter became woven into the fabric of Maxwell's life. Kathleen Raines' relationship with Maxwell ended in 1956 when she indirectly caused the death of Mijbil. Raine held herself responsible not only for losing Mijbil but for a curse she had uttered shortly beforehand, frustrated by Maxwell's homosexuality: "Let Gavin suffer in this place as I am suffering now." Raine blamed herself thereafter for all Maxwell's misfortunes, beginning with Mijbil's death and ending with the cancer that took his life in 1969

Maxwell was the youngest son of Lieutenant-Colonel Aymer Maxwell and Lady Mary Percy, fifth daughter of the seventh Duke of Northumberland. His paternal grandfather, Sir Herbert Maxwell, was an archaeologist, politician and natural historian. Maxwell was raised in the tiny village of Elrig, in south-western Scotland. Maxwell's relatives still reside in the area and the family's ancient estate and grounds are in nearby Monreith.

During World War II, Maxwell served as an instructor with the Special Operations Executive. After the war, he purchased the Isle of Soay of Skye in the inner Hebrides, Scotland. According to his book Harpoon at a Venture (1952, since republished under various titles), bad planning and a lack of finance meant his attempt to establish a basking shark fishery there between 1945-48 proved unsuccessful.

In 1956, Maxwell toured the reed marshes of Southern Iraq with explorer Wilfred Thesiger. Maxwell's account of their trip appears in A Reed Shaken By The Wind, later published under the title People of the Reeds. It was hailed by the New York Times reviewer as "near perfect".

Maxwell next moved to Sandaig (which he called Camusfeàrna in his books), a small community opposite Eileen Iarmain on a remote part of the Scottish mainland. This is where his "otter books" are set. After Ring of Bright Water (1960), he wrote The Rocks Remain (1963), in which the otters Edal, Teko, Mossy and Monday show great differences in personality. The Rocks Remain is a sequel to Ring of Bright Water, as it demonstrates the difficulty Maxwell was having, possibly as a result of his mental state, in remaining focused on one project and the impact that had on his otters, Sandaig, and his own life.

In 1966, he traveled to Morocco with a male companion, tracing the dramatic lives of the last rulers of Morocco under the French. His account of the trip was published as Lords of the Atlas: The Rise and Fall of the House of Glaoua 1893-1956. During the Moroccan Years of Lead, the regime there considered his book subversive and banned its importation.

In The House of Elrig (1965), Maxwell describes his family history and his passion for the calf-country, Galloway, where he was born. It was during this period that he met ornithologist Peter Scott and the young Terry Nutkin, who later became a children's television presenter. A closeted homosexual, Maxwell married Lavinia Renton (née Lascelles) on February 1 1962. The marriage lasted little more than a year and they divorced in 1964.

In 1968, Maxwell's Sandaig home was destroyed by fire and he moved to the lighthouse cottage of Eilean Bàn (White Island), another island he owned off the coast of Skye. He invited John Lister-Kaye to join him on Eilean Bàn and help him build a zoo on the island and work on a book about British wild mammals. Lister-Kaye accepted the invitation, but both projects were abandoned when Maxwell died from cancer later that same year.

 


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Daily Dharma: Be Kind to Your Mind

 

Be Kind to Your Mind
When you treat your mind with kindfulness, your mind does not want to wander off anywhere. It likes your company. You hang out together, chilling out, for far longer than you ever expected.

Ajahn Brahm, “You Are a Control Freak”