Monday, April 13, 2026

Via On with Kara Swisher \\\ The wellness industry is lying to you

 


Watch "A Father’s Love, No Words | Caleb Walker’s “Iron and Oil” Wrecks AGT #agt #viral #shorts" on YouTube


 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

April 13

 


Young Christopher Hitchens
1949 -

CHRISTOPHER HITCHENS, English author and journalist, born (d: 2011); His books, and a prolific journalistic career that spanned more than four decades, made him a prominent public intellectual and a staple of talk shows, lectures and punditry. He was a columnist and literary critic at The Atlantic, Vanity Fair, Slate, World Affairs, The Nation and Free Inquiry and a variety of other media outlets.

Mr. Hitchens was a political observer, polemicist and self-defined radical with an astute historical knowledge, Hitchens rose to prominence as a fixture of the left-wing publications of both his native United Kingdom and the U.S. His departure from the established political left began in 1989 after what he called the "tepid reaction" of the European left following Ayatollah Khomeini’s issue of a fatwa, calling for the murder of author Salman Rushdie.

Mr. Hitchens was an outspoken atheist and identified as being a prominent exponent of the "new atheism" movement. He and fellow high profile contemporary atheists Richard Dawkins, Sam Harris and Daniel Dennett were often been referred to as "The Four Horsemen" and the "Unholy Trinity".

Hitchens was a secular humanist and an anti-theist and described himself as a believer in the philosophical values of the Age of Enlightenment. His main argument was that the concept of God or a supreme being is a totalitarian belief that destroys individual freedom, and that free expression and scientific discovery should replace religion, which inhibits it, as a means of teaching ethics and defining human civilization. He wrote at length on atheism, the nature of religion, and their corresponding effects on society, in the 2007 book God Is Not Great.

In 1994, Hitchens made a documentary for BBC called Hell’s Angel. It was a bold and highly controversial investigation of Mother Teresa of Calcutta, vaunted by many devotees as a saint. Prior to Hitchens’ critique, almost every book or film about Teresa portrayed her as a holy icon, worthy of reverence, a hero of charity on behalf of the wretched of the earth. But the great iconoclast Hitchens, in his book The Missionary Position – Mother Teresa in Theory and in Practise, dared to ask some inconvenient questions about Mother Teresa.

Hitchens discovers that Mother Teresa’s career was far from spotless and immaculately clean: by “keeping company with several frauds, crooks and exploiters” (HITCHENS, p. 8), she managed to amass millions of dollars in donations from some very wicked sources. In his book The Unbelievers – The Evolution of Modern Atheism, whose last chapter is dedicated to Hitchens, J.T. Joshi remembers some of the revelations about Teresa’s questionable funding process and suspiciously well-furnished bank accounts:

"Charles Keating for instance, donated more than $1 million bucks to her – much or all of it gained from his avowedly criminal activities in the savings and loan scandals of the 1980s. (…)  Perhaps some of this can be excused by her need to drum up charitable contribuitons from all possible sources for her Missionaries of Charity. But there seems to be much more to it. Why was she so keen on hanging around such lowlives as the visious dictator Hean-Claude ("Baby Doc") Duvalier of Haiti? (…) This behaviour might be forgiven if the charity work that Mother Teresa was doing in Calcutta for decades were actually worth doing – but of even this there are strong doubts. Her devotion to the poor, the diseased, and the friendless would seem to be exemplary of the best that religion can do. Why is it that, even though one of her many bank accounts (this one in Utah) contained the sum of $50 million, her hospitals around the world were so poorly equipped?” 

Though married, on a 2009 edition of Morning Joe on MSNBC, Hitchens discussed his same-sex affairs as a young man, some with individuals now prominent in the U.K. political scene. His memoir, Hitch-22, was published in June 2010. Touring for the book was cut short later in the same month so he could begin treatment for newly diagnosed esophageal cancer.

On December 15, 2011, Hitchens died from pneumonia, a complication of his cancer, in Houston, Texas. I, for one, miss his razor sharp intelligent, iconoclastic voice.

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Daily Dharma: Unwavering Tranquility

 

Unwavering Tranquility

By realizing the nature of existence as impermanent in a subtle sense, we can cultivate an unwavering tranquility amid life’s fluctuations.
 
Uffe Damborg, “Gleaning Insight from Inconceivable Matters”

CLICK HERE TO READ THE ARTICLE
 

Via Dhamma Wheel | Right View: Understanding the Noble Truth of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)

Bodily pain is suffering: bodily pain; bodily discomfort; painful, uncomfortable feeling born of bodily contact. (MN 9)
Reflection
We don’t need much help in understanding this point—that suffering can present itself in the form of bodily pain. A natural reaction to this pain is to resist it, push it away, or find a way to either avoid it or avoid being aware of it. While pain is an inevitable part of the human situation, the Buddha teaches that we can modify how much we suffer when experiencing pain by how much awareness we bring to the experience.
Daily Practice
When you are in pain, try turning toward it and observing it with interest rather than resenting it or trying to avoid it. It is happening, so it won’t help to deny it. Look pain in the face and examine its texture and how it presents itself in your experience. See when it is sharp or dull, fleeting or constant, pulsing or steady. Turning toward the actual sensation of pain is the first step toward mitigating the suffering it brings.
Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

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Via GBF \\\ "Leading with a Friendly Heart" – Sean Feit Oake

 Another dharma talk is now available on the GBF website, podcast and YouTube channel:

Leading with a Friendly Heart – Sean Feit Oakes

How can we maintain a compassionate heart in a world defined by conflict?

Sean Feit Oakes shows us how we can use the Brahma Viharas—the “immeasurable” states of love, compassion, joy, and equanimity— to provide an internal sanctuary from the “poisons” of greed and hatred.

He explains that the Buddha taught these practices as the essential foundation for wisdom, inviting us to radiate a boundless friendliness that offers an escape from suffering within our own hearts.

Using the story of the “wounded king” Ajata Satu, Sean illustrates how even those burdened by terrible past actions can find solace through ethical living and metta (friendliness). He suggests transforming our “inheritance of toxicity” by leading with warmth in all areas of life:

  • Universal Friendliness: Bringing a “benevolent” heart to every mundane interaction.
  • Compassion: Allowing the heart to “quiver” or shatter in response to suffering rather than turning away.
  • The Difficult Person: Wishing ease even for those who cause harm, acknowledging their basic desire for happiness.
  • Self-Kindness: Shifting one’s internal dialogue to be tender and supportive—even calling oneself “sweetheart”—during difficult inner work.

By invoking this “boundless” friendliness, Sean argues that we can heal our own internal karma and ripple that change out into the community.

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Enjoy 900+ free recorded dharma talks at https://gaybuddhist.org/podcast/

Sunday, April 12, 2026

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Via FB /// Baha'u'llah's words - and hopes:


Bind ye the broken with the hands of justice, and crush the oppressor who flourisheth with the rod of the commandments of your Lord, the Ordainer, the All-Wise.

 

Via Ram Dass - Love Serve Remember Foundation //Words of Wisdom - April 12, 2026 🌻 Inbox

 


"I invite you, when you are caught in your stuff and your heart is closed, to reach out to find someone else who is suffering. To be there with them for a moment. What I find when my heart is closed is that the purity of their heart pulls me out of myself very quickly. For those of you who have gotten caught in individualism and separation, the act of serving another human being is a doorway back into your connection to the universe. Their real need pulls you out of yourself."
 
- Ram Dass

Source: Ram Dass Here & Now - Ep. 125 – Embracing the Mystery

Via Daily Dharma: Five-Minute Meditation

 

Five-Minute Meditation

The wildness of mind that we experience when we sit quietly, noticing our body and breathing for five minutes, is the result of everything we’ve been doing before those five minutes.

Gaylon Ferguson, “Fruitless Labor” 

CLICK HERE TO READ THE ARTICLE
 

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mental Objects and the Fourth Jhāna

 

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RIGHT MINDFULNESS
Establishing Mindfulness of Mental Objects
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
 
When doubt is internally present, one is aware: “Doubt is present for me.” When doubt is not present, one is aware: “Doubt is not present for me.” When the arising of unarisen doubt occurs, one  is aware of that. And when the abandoning of arisen doubt occurs, one is aware of that. One is just aware, just mindful, "there is a mental object.” And one abides not clinging to anything in the world. (MN 10)
Reflection
As we cycle through the five hindrances as arising and passing mental objects, we come to the last one, doubt. Some doubt is healthy, but this is the sort of doubt that prevents you from seeing clearly and is an obstacle to further progress along the path. It may take the form of self-doubt or doubting that you are practicing correctly. In meditation you can just be aware doubt is there, and let it go without buying in to what it is saying.
Daily Practice
The next time you feel the kind of doubt that impedes your ability to function well, take some time to examine it phenomenologically. That is to say, pay careful attention to what it feels like and how it is arising and passing away each moment, and learn to recognize it as just another mental factor that comes and goes. Understanding the transient nature of doubt gives you power to “ride out” its influence on your mind.
RIGHT CONCENTRATION
Approaching and Abiding in the Fourth Phase of Absorption (4th Jhāna)
With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, one enters upon and abides in the fourth phase of absorption, which has neither-pain-nor-pleasure, and purity of mindfulness due to equanimity. The concentrated mind is thus purified, bright, unblemished, rid of imperfection, malleable, wieldy, steady, and attained to imperturbability. (MN 4)
Reflection
The four stages of mental absorption described in the system of jhānas culminate with the attainment of a profound and imperturbable equanimity. In this state the mind is free of both craving and aversion, neither favors nor opposes any mental object, and is able to simply regard things as they actually are, undistorted by our projections and fears. Notice also that such equanimity has the effect of purifying mindfulness.
Daily Practice
Sitting quietly and allowing the mind to become more and more peaceful, progressively more unified, and gradually steadier will eventually culminate in the quality of mind described here. This is not a transcendent state but rather a natural, immanent state of mind. See if you can allow your mind to become still like tranquil water and watch the mind reflect whatever comes before it without distortion. 
Tomorrow: Understanding the Noble Truth of Suffering
One week from today: Establishing Mindfulness of Body and Abiding in the First Jhāna


Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
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© 2026 Tricycle Foundation
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