Thursday, October 9, 2025

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October 9, 2025

You Don’t Have to Think Your Way Out of Fear 
 
Although it may be more acute for some, fear is a universal emotion and everyday part of life. An instinct that protects us from harm, it’s not only natural but necessary for survival. 

But as meditation teachers Josh Korda and Kathy Cherry point out, fear is often based on a story from the past or anxiety about the future. When it’s within reason to observe that fear might be unfounded or at least not useful, its toll eases up.

The problem is that we can’t always talk or think our way out of fear. Whether observably valid, like an immediate threat to one’s physical safety, or the result of years, or lifetimes, of conditioned thinking, fear might be deeply rooted. What we can do is tap into embodied wisdom, like finding safety cues in the body and the physical world. We can also tap into compassion. 

Drawing from three traditions, this week’s Three Teachings offers three approaches to managing fear, each rooted in compassion for ourselves and each other.
Forward today's teachings to a friend »
Safety Resources for Discordant Times
By Josh Korda and Kathy Cherry 

Dharma Punx guiding teacher Josh Korda and founding member Kathy Cherry offer practices for letting the body lead when it comes to regulating fear.
Read more »
Trample on What Challenges You
By Anam Thubten

Tibetan Buddhist teacher Anam Thubten explains how the practice of chöd can help us break free from the shackles of fear while realizing compassion for all.
Read more »
Practicing Fearless Metta
By Kevin Griffin

Encouraging us to meet our fear with care and kindness, meditation teacher Kevin Griffin explains how the practice of metta can show us that love is the antidote to fear.
Read more »
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Via Daily Dharma: The Nature Within

 

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The Nature Within

Establishing a meditation practice where we become intimate with the elements offers us a way to connect to the presence of nature within ourselves, seeing over time that we are nature, not something separate from it.

Juliana Sloane, “A Practice for Connecting with the Four Elements That Can Be Done Anywhere”


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The Thunderous Resonance of Bodhisattva True Great Sound
Kamilah Majied, PhD, with Dr. Peggy Rowe Ward
Buddhist teachers honor the life of Reverend Dr. Larry Ward.
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Via Dhamma Wheel | Right Action: Reflecting upon Verbal Action

 

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RIGHT ACTION
Reflecting Upon Verbal Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too verbal action is to be done with repeated reflection. (MN 61)

When you have done an action with speech, reflect on that same verbal action thus: “Was this action I have done with speech an unhealthy bodily action with painful consequences and painful results?” If, on reflection, you know that it was, then tell someone you trust about it and undertake a commitment not to do it again. If you know it was not, then be content and feel happy about it. (MN 61)
Reflection
Speech is such an important form of action, especially in our modern world of constant communication. It helps to think of speaking words as a form of planting seeds— something we want to do with care and with the hope of good fruits arising in the future. It is helpful to reflect on what seeds you have sown, and it is a blessing to be able to look back on what you have said to someone and feel content and happy about it.
Daily Practice
Reflect on what you have said to others from time to time, especially soon after saying it, and check in on whether your communication has been harmful or helpful. If you feel that something is “off” in some way, do not hesitate to share your concerns with a trusted friend and look for ways to repair the damage. Taking care of our healthy relationships is a form of right action, and attending to our speech is a way of doing this.
Tomorrow: Abstaining from Taking What is Not Given
One week from today: Reflecting upon Mental Action

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