Saturday, March 14, 2026

Via White Crane Institute --- PI DAY

 

Noteworthy
1592 -

PI DAY is a holiday held to celebrate the mathematical constant π (pi). Pi Day is observed on March 14th (3/14), due to π being roughly equal to 3.14. The Pi Minute is also sometimes celebrated on March 14 at 1:59 p.m. If π is truncated to seven decimal places, it becomes 3.1415926, making March 14 at 1:59:26 p.m., Pi Second (or sometimes March 14, 1592 at 6:53:58 a.m.).

The first Pi Day celebration was held at the San Francisco Exploratorium in 1988, with staff and public marching around one of its circular spaces, and then consuming fruit pies; the museum has since added pizza pies to its Pi Day menu.

The founder of Pi Day was Larry Shaw, a now retired physicist at the Exploratorium who still helps out with the celebrations. The Massachusetts Institute of Technology often mails out its acceptance letters to be delivered to prospective students on Pi Day.

Some also celebrate Pi Approximation Day in addition to Pi Day, which can fall on any of several dates:

  • April 26: The Earth has traveled two radians of its orbit by this day (April 25th in leap years); thus the entire orbit divided by the distance traveled equals pi
  • July 22: 22/7 in the more common day/month date format, an ancient approximation of pi
  • November 10: The 314th day of the year (November 9 in leap years)
  • December 21, 1:13 p.m.: The 355th day of the year (December 20 in leap years), celebrated at 1:13 for the Chinese approximation 355/113

On Pi Day, 2004, Daniel Tammet calculated and recited 22,514 decimal digits of pi.

Somewhat appropriately, it would seem, Albert Einstein was born on Pi Day, 1879.


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Gay Wisdom for Daily Living from White Crane Institute

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www.whitecraneinstitute.org

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Via Daily Dharma: Harmless Actions

 

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Harmless Actions

Just as the workings of karma are imponderable, our actions grounded in harmlessness create the causes and conditions, in ways we cannot measure, for others to experience greater freedom from affliction.

Tara Mulay and Tuere Sala, “Buddhist Justice Versus American Justice”


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Via Dhamma Wheel | Right Effort: Maintaining Arisen Healthy States

 

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RIGHT EFFORT
Maintaining Arisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to maintain arisen healthy mental states. One maintains the arisen joy-awakening factor. (MN 141)
Reflection
Last week we looked at abandoning unhealthy states that have arisen in the mind, and this week we are doing the opposite: practicing to maintain the good states of mind that have come up. If we are feeling generous or kind, or are being truthful, that is a good thing and should be supported. The word translated here as “maintain” also has the sense of guarding or protecting healthy emotions and healthy thoughts.
Daily Practice
All kinds of positive states arise and pass away naturally in the mind. The practice here is to notice that and to support, reinforce, and sustain positive states. If you say something nice to someone, say it again or say it to another person. If you give something to someone in an act of generosity, acknowledge that giving to others is good for you and look for opportunities to give again and again in different ways.
Tomorrow: Establishing Mindfulness of Mental Objects and Abiding in the Fourth Jhāna
One week from today: Restraining Unarisen Unhealthy States

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Via GBF ---- Fwd: Research Study Capturing the Stories of Older Advocates for LGBTQ+ Inclusion in Faith Spaces


Gay Buddhist Fellowship gaybuddhistfellowship@gmail.com

Fri, Mar 13, 12:09 AM (1 day ago)
to gaybuddhists
We usually don't pass along research or survey requests, but this is specifically looking to include Buddhists in 

"research to bring attention to the impact of older adults (60+) who have advocated on behalf of LGBTQ+ individuals in various religious traditions for many years."

If you feel motivated to participate or want to pass this along to anyone else, please do! 

Tom Bruein,

The Gay Buddhist Fellowship
www.gaybuddhist.org (with over 900 free recorded talks);
Meditation & Dharma talk every Sunday at 10:30am
at 37 Bartlett Street, San Francisco
Meditation and Dharma Discussion, Wednesdays at 7:30pm on Zoom.
---------------------
Mailing address:
2261 Market St. 
#456-A
San Francisco, CA 94114


---------- Forwarded message ---------
From: Brynlee Wright <brynlee.wright@usu.edu>
Date: Fri, Mar 6, 2026 at 10:25 AM
Subject: Re: Research Study Capturing the Stories of Older Advocates for LGBTQ+ Inclusion in Faith Spaces
To: gaybuddhistfellowship@gmail.com <gaybuddhistfellowship@gmail.com>
Cc: Veronica Timbers <veronica.timbers@usu.edu>


Hello,

I wanted to send a follow up message to my previous email about a research study on older adult advocates for LGBTQ+ inclusion in religious spaces. Please see the above email for more about the study and recruitment. Please reach out with any questions or ideas for connecting with others in the Buddhist tradition.

Best,
Brynlee Wright


From: Brynlee Wright <brynlee.wright@usu.edu>
Sent: Thursday, February 26, 2026 1:08 PM
To: gaybuddhistfellowship@gmail.com <gaybuddhistfellowship@gmail.com>
Cc: Veronica Timbers <veronica.timbers@usu.edu>
Subject: Research Study Capturing the Stories of Older Advocates for LGBTQ+ Inclusion in Faith Spaces
 
Hello,
 
I hope this email finds you well. My name is Brynlee Wright, and I’m a research assistant for Veronica Timbers (cc’ed here), an Assistant Professor in the department of Social Work at Utah State University. I found this email on the Gay Buddhist Fellowship website. I am reaching out to inform you of a research study Veronica is conducting, and to ask for your help in recruitment. The purpose of this research is to bring attention to the impact of older adults (60+) who have advocated on behalf of LGBTQ+ individuals in various religious traditions for many years. These advocates have been instrumental in improving community and mental health on behalf of LGBTQ+ religious people and their families, and we would like to document and analyze their years of work and wisdom. The results of this IRB-approved study will support community health and mental health for LGBTQ+ individuals through its visibility.
 
We are hoping you would know 1-2 people in the Buddhist tradition who fit the criteria and might be willing to share their journey in an interview with us. I am including an image of the recruitment advertisement and a word document version. You can share the image or document with anyone who may qualify (including yourself if you meet the criteria). Please reach out to Veronica at veronica.timbers@usu.edu with any questions you or potential participants may have, as well as if you have additional follow-up or other networking ideas you want to recommend.
 
Participants may have advocated on a relational level for many years or had elements of more large-scale work for inclusion (they can also be participants and members or leaders). We recognize that different denominations and tradition may have dictated how "large" and "open" they may have been able to be in this work, so we are not excluding those who were doing the work on more relational levels. Participants also may- or may not- have called themselves an "advocate". It does not matter how they termed their work, as long as they have been a source of welcome and hope for LGBTQ+ people directly or with parents and family of LGBTQ+ people in their faith space/interactions. 
 
See the attachment and the image below for more information. 
 
Thank you for your consideration. 
 
Sincerely, 
 
Brynlee Wright

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Friday, March 13, 2026

Via Dhamma Wheel | Right Living: Abstaining from Intoxication

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: "Others may become negligent by intoxication, but I will abstain from the negligence of intoxication." (MN 8)

One of the dangers attached to addiction to intoxicants is loss of good name. (DN 31)
Reflection
Negligence can seem harmless enough in some minor cases, but often it has serious consequences. When we are not paying adequate attention, people can get hurt. The opposite of negligence—diligence or attentiveness—is a cardinal Buddhist virtue. This is partly because of the care for life that we have seen expressed in many places. Committing to abstain from intoxication is a gift of harmlessness we give to others.
Daily Practice
On the practical side, this text is pointing out the loss of reputation that so often accompanies any kind of addiction or habitual intoxication. A person who has a compulsive habit simply cannot be trusted and will usually demonstrate this in potentially harmful ways. If you are generally attentive, acknowledge that your friends and family trust you, and take pride in your good reputation. It’s okay to do so.
Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
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