Saturday, October 31, 2026
Via White Crane Institute \\ HALLOWEEN
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| This Day in Gay History | |||
October 31 | |||
 2026 - HALLOWEEN -- The modern holiday of Halloween has its origins in the ancient Gaelic festival known as Samhain ("Sow-in" or alternatively "Sa-ven", meaning: End of the Summer). The Festival of Samhain is a celebration of the end of the harvest season in Gaelic culture, and is frequently regarded as 'The Celtic New Year'. Traditionally, the festival was a time used by the ancient pagans to take stock of supplies and slaughter livestock for winter stores. Whether or not the ancient Celts considered Samhain to be the beginning of the new year, or just one point in the cycle of the seasons, the living traditions in the Celtic lands and the diaspora regard it as the "Celtic New Year" and it continues to be celebrated as such. For instance, the calendars produced by the Celtic League begin and end at Samhain/Halloween. The Ancient Gaels believed that on October 31, the boundaries between the worlds of the living and the dead overlapped and the deceased would come back to life and cause havoc such as sickness or damaged crops. The festivals would frequently involve bonfires, where the bones of slaughtered livestock were thrown. Costumes and masks were also worn at the festivals in an attempt to mimic the evil spirits or placate them. When the Romans occupied Celtic territory, several Roman traditions were also incorporated into the festivals. Feralia, a day celebrated in late October by the Romans for the passing of the dead as well as a festival which celebrated the Roman Goddess Pomona, the goddess of fruit were incorporated into the celebrations. The symbol of Pomona was an apple, which is a proposed origin for the tradition of bobbing for apples on Halloween The carved pumpkin, lit by a candle inside, is one of Halloween's most prominent symbols. This is an Irish tradition of carving a lantern which goes back centuries. These lanterns are usually carved from a turnip or "swede." The carving of pumpkins was first associated with Halloween in North America, where the pumpkin was available, and much larger and easier to carve. Many families that celebrate Halloween carve a pumpkin into a frightening or comical face and place it on their home's doorstep after dark. The jack-o-lantern can be traced back to the Irish legend of Stingy Jack, a greedy, gambling, hard drinking old farmer who tricked the devil into climbing a tree, and trapped him by carving a cross into the trunk of the tree. In revenge, the devil placed a curse on Jack which dooms him to forever wander the earth at night. For centuries, the bedtime parable was told by Irish parents to their children. But in America the tradition of carving pumpkins is known to have preceded the Great Famine period of Irish immigration, and the tradition of carving vegetable lanterns may also have been brought over by the Scottish or English; documentation is unavailable to establish when or by whom. The carved pumpkin was associated generally with harvest time in America, and did not become specifically associated with Halloween until the mid to late 19th century. This “in between time” has long been one which Gay people have taken on as their own holiday, reveling in masks and costumes. There are reasons Halloween is so closely associated with Gay people, some of which author and long-time White Crane contributor, Arthur Evans explained in his wonderful series of lectures in San Francisco in the mid-1970s which later became his book, Witchcraft and The Gay Counterculture. Here is a brief excerpt: One Celtic male deity … is the horned god, “one of the most basic of the Celtic god types,” whose worship goes back to the Stone Age. He is often associated with the Mothers, as well as with sex, animals, and nature. He also seems to have links with male shamans. His great antiquity is shown by a Stone Age painting in Ariege, France, which shows a man dancing in the hide of an animal and wearing the antlers of a stag. And in the eighteenth century, construction workers inside Notre Dame Cathedral in Paris uncovered a four-sided Celtic stone altar dating from Roman times and bearing the figure of a bearded male deity with antlers. The stone was inscribed with the word Cernunnos, which means “The Horned One.” The horned god was especially linked with male sexuality and often appears with an erect cock. Moreover, when erect, he is sometimes portrayed in the company of men, not women. A drawing of the horned god from Val Camonica, Italy, shows him holding a ceremonial collar ring in one hand and a horned serpent in the other. He is being worshiped by a man, and the man has an erection. This picture is reminiscent of early art scattered throughout Europe. The men often have erections and appear together in groups without women. In view of the Celts’ notoriety for homosexuality, these facts suggest a Gay element in the workshop of the horned god. The horned god was also lord of the dead and the underworld. To the Celts, who believed in reincarnation, darkness and death were parts of the cycle of life and rebirth, and death was the very place where the creative forces of nature brought about new life. Because of this connection with the underworld the horned god was often shown as black in color. But this blackness was not considered evil, as Christianity later viewed it. The depiction of the Celtic male god as an animal with horns is understandable in terms of the economy and religion of the times. Stone age Europe was dependent for its very existence upon the hunting of reindeer, red deer, and elk. Among the first animals to be domesticated were sheep and goats. Ancient Europeans, like all nature people, worshipped the animals they depended on, in contrast to modern, “civilized” people who objectify and destroy animals with all the impersonal violence that only scientific industrialism can devise. The Celts dated the feast days of their religion according to the changing of the seasons, the breeding habits of animals, and the sowing and harvesting of crops. As in Judaism, feasts began on the night before the holiday. The four greatest Celtic holidays (with their Irish names) were Samhain (November 1); Imbolc (February 1); Beltaine (May 1) ; and Lugnasadh (August 1). These holidays were celebrated with ritual sexual promiscuity. As it happens, these dates correspond exactly with the holidays later attributed by medieval Christians to witches. The Christians called these days, respectively, Halloween, Candlemas, Walpurgisnacht, and Lammas. Two other holidays were also celebrated by both Celts and witches: the winter solstice, December 21, surviving as the Feast of Fools; and the summer solstice, June 23, surviving as Midsummer Night. Shakespeare’s A Midsummer Night’s Dream, written in the late sixteenth century, has echoes of this holiday. The play is full of magic, faeries, human and animal sexuality. It features a leading character named Puck, or Robin Goodfellow – a descendent of the horned god. Ritual transvestism associated with the old holidays continued in Europe down to modern times. “May Day sports perpetuated the practices, including even transvestism, and…in Wales, there existed, into the nineteenth century, a peasant dance and march with a garland, led by a dancer [a horned god figure] called the “Cadi.” In the twentieth century England such celebrations as the Helston Furry Dance, the Morris Dances, and the Peace Egg Mumming Play continued the tradition. In the Homanay celebration in Scotland, “the boys wore skirts and bonnets, the girls, hats and greatcoats.” The feast of Fools, a remnant of the old pagan religion, has persisted into modern times with clerics “wearing masks and monstrous visages at the hours of the office. They dance in the choir dressed as women, or disreputable men, or minstrels. They sing wanton songs.” Today many Gay people throughout Europe and America observe Halloween as a Gay holiday with transvestite celebrations. Originally, Halloween was one of the great holidays of the old religion – the Night of All Souls. Excerpted from The Evans Symposium: Witchcraft & the Gay Counterculture and Moon Lady Rising, Arthur Evans, © 2019 White Crane Books, ISBN: 078-1-7322844-0-1 | ||
|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8 Gay Wisdom for Daily Living from White Crane Institute "With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson Exploring Gay Wisdom & Culture since 1989! |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8 | ||
Via Tricycle \\ Transforming Suffering Into a Way of Living
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Via Daily Dharma: Live As if We Will Die
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Friday, October 30, 2026
Via Buddhist Geeks \\ No One Has Ever Got Jhāna
Recorded on the first evening of a 2026 Pragmatic Dharma meditation retreat, this dharma talk from Brian Newman offers a wide-ranging exploration of jhāna practice, the Pa-Auk tradition, the jhānic factors, and the role of faith in concentration meditation, grounding listeners in both historical context and practical instruction. |
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Via White Crane Institute \\ JOHN ADAMS
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| This Day in Gay History | |||
October 30 | |||
Today's Gay Wisdom  1735 - JOHN ADAMS, was born on this date. The second President of the United States who said, “Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There is never a democracy that did not commit suicide. It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history. Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty. -- Letter to John Taylor, 1814 | ||
|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8 Gay Wisdom for Daily Living from White Crane Institute "With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson Exploring Gay Wisdom & Culture since 1989! |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8 |
Via White Crane Institute \\ SIR WALTER RALEIGH
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| This Day in Gay History | ||||
October 29Died  1618 - SIR WALTER RALEIGH, died (b: 1552); famed English writer, poet, courtier and explorer. He was responsible for establishing the second English colony in the "New World" (after Newfoundland was established by Sir Humphrey Gilbert nearly one year previously, August 5 1583), on June 4, 1584, at Roanoke Island in present-day North Carolina. When the third attempt at settlement failed, the ultimate fate of the colonists was never authoritatively ascertained, and it became known as "The Lost Colony". The question for us here is this: Were Sir Walter Raleigh and Christopher Marlowe lovers? Don’t laugh. Anything is possible, especially when so little is known about both. For many years, this provocative possibility has been suggested, even though it is based entirely on speculation. Marlowe wrote a poem titled, “The Passionate Shepherd to His Love,” which begins with the charming invitation “Come live with me and be my love.” A twin poem, “The Nymph’s Reply to The Shepherd,” appeared shortly thereafter, and there is little doubt that it was written by Raleigh out of love for Marlowe. The response, of course, is typically coy (Well, no, what do you think I am? But of course you know I mean yes when I say no, and you aren’t really thinking of taking my virginity with that big thing, are you, you beast? But if you don’t I’ll die, etc.). It’s probably one of the best "No-but-I-really-mean-Yes" poems in the language, at least until it was answered by Marvell in To His Coy Mistress: Look, if you don’t screw now, when are you going to do it? In the grave? So shut up and put out! — Hooray for Marvell. Today's Gay Wisdom  1618 - The Passionate Shepherd to His Love Come live with me and be my love, And we will sit upon rocks, And I will make thee beds of roses A gown made of the finest wool A belt of straw and ivy buds, The shepherds's swains shall dance and sing Christopher Marlowe 1599 Raleigh’s Reply
If all the world and love were young, And truth in every shepherd's tongue, These pretty pleasures might me move To live with thee and be thy love.
Time drives the flocks from field to fold, When rivers rage and rocks grow cold; And Philomel becometh dumb; The rest complains of cares to come.
The flowers do fade, and wanton fields To wayward winter reckoning yields: A honey tongue, a heart of gall, Is fancy's spring, but sorrow's fall.
The gowns, thy shoes, thy beds of roses, Thy cap, thy kirtle, and thy posies Soon break, soon wither, soon forgotten,— In folly ripe, in reason rotten.
Thy belt of straw and ivy buds, Thy coral clasps and amber studs, All these in me no means can move To come to thee and be thy love.
But could youth last and love still breed, Had joys no date nor age no need, Then these delights my mind might move To live with thee and be thy love. Sir Walter Raleigh, 1599 | ||||
|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8 Gay Wisdom for Daily Living from White Crane Institute "With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson Exploring Gay Wisdom & Culture since 1989! |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8 | ||||
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