Wednesday, August 12, 2026

Via Tricycle //

 

From the Academy: Ritual
By Zim Pickens and Frederick M. Ranallo-Higgins

Why do we bow, chant, or light incense, even when we’re not always sure what it means? Read more about Buddhist ritual.

Via Daily Dharma: People Coming Together

 

People Coming Together
One of the beautiful reminders of Buddhism is that we are among a group of people coming together to practice the 2,500-year-old teachings of the Buddha.
 
Wendy Biddlecombe Agsar, “Don’t Look Away”

Via Ram Dass - Love Serve Remember Foundation //

 


"Once you have become somebody, then you are ready to start the journey to becoming nobody."
 
- Ram Dass

Source: Ram Dass – Here and Now – Ep. 147 – Motives for Spiritual Practice

Tuesday, August 11, 2026

Via Daily Dharma: Be Careful of Reactions

 

Be Careful of Reactions
You must not hurt people, you must not hurt yourself, and the most obvious way to avoid suffering for yourself and others is to be careful of your reactions to form and sound.
 
Guo Gu, “The Sound of a Bell, the Seven-Piece Robe”

Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

 


Monday, August 10, 2026

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Via Daily Dharma: Go Somewhere New

 

Go Somewhere New
When you’re at home and everything is familiar, it’s hard to remember how miraculous everything is. When you go to a new place, everything freshens up.
 
Susan Moon, “The Old Woman of Pagazzano”

Via Dhamma Wheel | Right Intention: Cultivating Compassion


 

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Via Ram Dass - Love Serve Remember Foundation /// Words of Wisdom - August 9, 2026 🌻

 


"Most of us primarily have to get our psychological and life games in order before we are ready for the higher spiritual practices. Often we want more than we are ready to have. We take on practices that could bring you to God, or to enlightenment. But because we are so caught in psychological stuff, in ego trips, we merely take them and convert them to things around our ego.

Really, there are very few people who have their psychological scene so cooled out, who are no longer needing to prove themselves, who have eaten their own unworthiness. They can begin to hear these higher motives for spiritual work."
 
- Ram Dass

Source: Ram Dass – Here and Now – Ep. 147 – Motives for Spiritual Practice

Via Daily Dharma: Saying "I Am"

 

Saying "I Am"
When we just say, “I am,” and open our eyes around us, we intuitively see that those others are also included in “I am.”

Ruben L. F. Habito, “Be Still & Know”

Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Origin of Suffering

 


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Saturday, August 8, 2026

Via Tricycle: The Buddhist Review // Aging Isn’t a Character Flaw


Aging Isn’t a Character Flaw

Three teachings on growing old and the wisdom of facing it head on

 
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Photo by David Gabriel Fischer | https://tricy.cl/3hMRsJG

“I am of the nature to grow old,” begins the five remembrances, a set of verses found in the Upajjhatthana Sutta (Subjects for Contemplation) that are meant to be recited regularly to remind us of the truth of impermanence: that everything is always changing and our time is short and precious. “I am of the nature to grow ill. I am of the nature to die,” the remembrances continue. Other Buddhist practices for contemplating or facing mortality include charnel ground visualization and mindfulness of death. All of these practices help us appreciate the limited time we do have, and encourage us to stop resisting the inevitable.

This may sound pretty morbid, but the point is just the opposite.

“It’s funny,” Buddhist priest Lewis Richmond, teacher of the Tricycle Online Course Aging as a Spiritual Practice, says. “The point of stressing the reality of aging, illness, and mortality is not to make people depressed. It’s a way to remind people of the nature of reality: everything ages and eventually passes away.”

Whether you’re caring for an elderly family member, noticing physical signs of decline in yourself, fending off relentless messaging that growing old should be avoided at all costs, or all of the above, this week’s Three Teachings shows that connecting with aging can be beautiful, empowering, and freeing.

Aging Is Reality
By Lewis Richmond

Buddhist priest and meditation teacher Lewis Richmond, a transmitted disciple of Shunryu Suzuki Roshi, writes that facing mortality is a core Buddhist practice because it gets at the Buddha’s teaching of impermanence. “Confronting your aging, the possibility of sickness, and the inevitability of death, makes you a natural Buddhist. There’s wisdom to be had in delving into all aspects of your aging being.”

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Buddha Was Asleep in Our Home
By Paula Arai

In a compilation detailing how Buddhist women have applied the dharma to daily life, professor Paula Arai writes about Saya, an aging practitioner who finds solace in nature’s cycles of birth and death. Caring for seedlings as well as her declining mother, Saya says, “Being in touch with the circle of life was my liberation.”

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Taken Away and Given
By Douglas Penick

Detailing different encounters with old age, including his own and that of Siddhartha Gautama before he became the Buddha, writer Douglas Penick asks, “What does old age give?”

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What does aging or confronting old age give you? Tell us in the comments or the chat!

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