Tuesday, May 9, 2023

[GBF] TALK: 'Indra's Net and Our Interconnectedness' - Lien Shutt


Rev. Liên Shutt shares thoughts on how to 'be with' suffering, such as the harm brought about by climate change.

Liên shares an approach to reframing the 4 Noble Truths as a restorative model to suffering and harm reduction. She describes the Eight-fold Path in terms that are actionable and active rather than passive.

Reframing our view in more holistic terms, we can consider Indra's Net described in the Flower Ornamental sutra. It is a representation of the cosmos, similar to an infinitely large spider's web, with each living being represented as a multi-faceted jewel at the intersections of the threads, thus connected to and also reflecting all of the other jewels.

Often we over-emphasize the individual jewels and ignore the net of interconnectedness. A jewel may shine so brightly that it obscures the other jewels, or use up so many resources that it swells and weighs down the net itself, perhaps even to the point of breaking. Focusing on the net of interconnectedness rather than the individuals, we can look at how we can restore the connections between us and the well-being of the collective.
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Liên Shutt (she/they) is a priest lineage holder in the Shunryu Suzuki tradition. Born to a Buddhist family in Vietnam, she received her meditation training in the Insight and Soto Zen traditions in the U.S., Japan, Thailand, and Vietnam. She was a founding member of the Buddhists of Color in 1998 and currently is the guiding teacher of Access to Zen, an inclusive, anti-oppression sangha and non-profit in the SF Bay Area. She lives on Ohlone land, currently called San Francisco, with her partner, exploring waterways and forests as often as they can. 
 
Visit AccessToZen.org for ways to connect and practice together.

Via Dhamma Wheel | Right Intention: Cultivating Equanimity

 


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RIGHT INTENTION
Cultivating Equanimity
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis upon which your mind is established. (SN 12.40) Develop meditation on equanimity, for when you develop meditation on equanimity, all aversion is abandoned. (MN 62) 

Equanimity fails when it produces the ordinary indifference of the uninformed. (Vm 9.96) Having thought a mental object with the mind, one is neither glad-minded nor sad-minded but abides with equanimity, mindful and fully aware. (AN 6.1)
Reflection
Equanimity is often confounded with indifference or detachment, but this is far from accurate. These two are mild forms of aversion in which a person chooses to push their interest away from an object or deliberately remove awareness from attending to what is present. Equanimity is the opposite of these, engaging the object with heightened awareness but without being pulled by attraction or pushed away by aversion. 

Daily Practice
See if you can cultivate the attitude of equanimity, so important to the practice of mindfulness, as a refined state of mind. Equanimity is not a lack of interest but a state of heightened curiosity. It does not mean that you don’t care about something but that your caring about it is not driven by likes and dislikes. As you regard the thoughts flowing through your mind, abide with equanimity, mindful and fully aware.

Tomorrow: Refraining from Frivolous Speech
One week from today: Cultivating Lovingkindness

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Via Daily Dharma: Restrict Choice for Greater Freedom

 How do you increase your capacity in paying attention? By eliminating all choice. One posture. One object. Rest right there. No choice. And, as all of us know, it’s not easy.

Ken McLeod, “Freedom and Choice”


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