Sunday, January 22, 2023

Via L.A. Times


 

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mental Objects and the Fourth Jhāna

 


RIGHT MINDFULNESS
Establishing Mindfulness of Mental Objects
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: "Ardent, fully aware, mindful, I am content." (SN 47.10)
 
When ill will is internally present, one is aware: "Ill will is present for me." When ill will is not present, one is aware: "Ill will is not present for me." When the arising of unarisen ill will occurs, one is aware of that. And when the abandoning of arisen ill will occurs, one is aware of that. . . . One is just aware, just mindful: "There is a mental object." And one abides not clinging to anything in the world. (MN 10)
Reflection
The second of the five hindrances is ill will, which, like the first hindrance, sense desire, is a mental state that arises and passes away from time to time. Highlighting this factor in the swirl of experience and noticing when it is present and when it is not helps us realize that the annoyance we often feel is a fleeting phenomenon. This in turn gives us the ability to abandon that annoyance. We need not give in to it.

Daily Practice
Annoyance is a good way of practicing with ill will, because it is a mild form of it. Anger, hatred, and fear are more charged and thus more difficult to work with. See if you can notice when you are annoyed and also when you are not. See how annoyance is just a state that arises and therefore is a state you can let go of. Instead of holding on to the justification for the annoyance, see if you can just let it go and "abide without clinging." 


RIGHT CONCENTRATION
Approaching and Abiding in the Fourth Phase of Absorption (4th Jhāna)
With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, one enters into and abides in the fourth phase of absorption, which has neither-pain-nor-pleasure and purity of mindfulness as a result of equanimity. The concentrated mind is thus purified, bright, unblemished, rid of imperfection, malleable, wieldy, steady, and attained to imperturbability. (MN 4)
Reflection
This state of mind is the culmination of the four stages of absorption and represents the consummation of the meditative enterprise of focused, one-pointed awareness. With the mind thus purified of its imperfections it is capable of seeing clearly, and by becoming "malleable" and "wieldy" it can be used as a tool to penetrate the many distortions and delusions that normally prevent us from understanding the true nature of things.

Daily Practice
Allow your Sunday sitting meditation to slowly and gently mellow into a profound state of equanimity. The mind is steady and bright but also imperturbable in the sense that there is nothing in your inner or outer experience that is going to evoke an episode of yearning or aversion. Equanimity is balance, an evenly hovering attention. Notice also in this passage that equanimity is said to be the means of purifying mindfulness.


Tomorrow: Understanding the Noble Truth of Suffering
One week from today: Establishing Mindfulness of Body and Abiding in the First Jhāna


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Via Daily Dharma: The Power of Forgiveness

 Our ability to forgive allows us to make space for our ability to meet suffering—our suffering as well as the suffering of others—with a kind heart.

Gina Sharpe, “The Power of Forgiveness”


CLICK HERE TO READ THE FULL ARTICLE

Via White Crane Institute// The high levels of homosexual experiences in Iran

 


Noteworthy
2009 -
On this date a sociologist at an Iranian university presented a study showing high levels of homosexual experiences among the country's population. Iran has strict laws against sex outside marriage and other sexual acts such as masturbation. Adultery and same-sex acts are punishable by death. Startling new research from sociologist Parvaneh Abdul Maleki found that 24% of Iranian women and 16% of Iranian men have had at least one homosexual experience. 73% of men and 26% of women surveyed said they had masturbated.
 
Ms. Maleki presented her findings at the Third Conference on Well-being in the Family and the story was reported in the Iranian press, albeit as a report on sexual deviance in need of treatment. The report also revealed that more than 75% of those who grew up in a conservative religious environment have watched pornography, 86% have had a heterosexual relationship outside of marriage and just over 4% have had Gay or Lesbian relationships. Since Iran's Islamic revolution in 1979, human rights groups claim that between 3,000 and 4,000 people have been executed under Sharia law for the crime of homosexuality. The President of Iran admitted in an interview that there may be "a few" gay people in his country, but attacked homosexuality as destructive to society.
 
In an interview with U.S. current affairs TV program Democracy Now, Mahmoud Ahmadinejad also rejected criticism of the execution of children in Iran. During a visit to the U.S. in 2007 he said in reply to a question posed about homosexuality during his speech at New York's Columbia University: "In Iran we don't have homosexuals like in your country… In Iran we do not have this phenomenon, I don't know who has told you that we have it." In his TV interview he condemned American acceptance of gay people. "It should be of no pride to American society to say they defend something like this," President Ahmadinejad said. "Just because some people want to get votes, they are willing to overlook every morality."

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Gay Wisdom for Daily Living from White Crane Institute

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Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - January 22, 2023 💌


 

I think in relationships, you create an environment with your own work on yourself, which you offer to another human being to use to grow in the way they need to grow. 

- Ram Dass -