Friday, January 28, 2022

Helping Hungry Ghosts | Thich Nhat Hanh (short teaching video)

Thich Nhat Hanh Funeral & Cremation Day 8 | Live from Huế, Vietnam | 202...

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Maintaining a strong grip on the habits ~ Dzongsar Khyentse Rinpoche https://justdharma.com/s/ch8ke  Millions of people in this world are interested in some version of meditation, or yoga, or one of the many so-called spiritual activities that are now so widely marketed. A closer look at why people engage in these practices reveals an aim that has little to do with liberation from delusion, and everything do to with their desperation to escape busy, unhappy lives, and heartfelt longing for a healthy, stress-free, happy life. All of which are romantic illusions. So, where do we find the roots of these illusions? Mainly in our habitual patterns and their related actions. Of course, no one of sound mind imagines any of us would willingly live an illusion. But we are contrary beings, and even though we are convinced we would shun a life built on self-deception, we continue to maintain a strong grip on the habits that are the cause of countless delusions.  – Dzongsar Khyentse Rinpoche  from the book "Not for Happiness: A Guide to the So-Called Preliminary Practices" ISBN: 978-1611800302  -  https://amzn.to/17Vw76H  Dzongsar Khyentse Rinpoche on the web: http://www.siddharthasintent.org/ http://khyentsefoundation.org http://deerpark.in http://lotusoutreach.org http://84000.co http://dzongsar.justdharma.com  Dzongsar Khyentse Rinpoche biography: http://www.rigpawiki.org/index.php?title=Dzongsar_Khyentse_Rinpoche





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 Good instruction and good teaching do not provide explanations. They tell you what to do and, to a certain extent, how to do it, and it is through the doing that you discover how the practice works.

Ken McLeod, “Where the Thinking Stops”


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Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

 

RIGHT LIVING
Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides with compassion toward all living beings. (MN 41) One practices thus: "Others may harm living beings, but I will abstain from the harming of living beings." (MN 8)

A layperson is not to engage in the livelihood of trading in weapons. (AN 5.177)
Reflection
Everyone has to earn a living somehow, and all human activities involve some form of harm to others. The Buddha encouraged his followers to abstain from certain trades that do the most harm, including involvement with weapons of warfare. He did not condemn them as morally wrong but pointed out that the harm caused by weapons rebounds on the worker and has a cumulative unhealthy effect on the mind.

Daily Practice
Think about what you do professionally and reflect on how much harm to other beings is intrinsic to the job. If there are ways to mitigate this harm, try to implement changes in how things are done. If you are engaged in a job that is fundamentally harmful, such as making or deploying weapons that are used to kill, then it would contribute to your welfare to look for another line of work. 

Tomorrow: Restraining Unarisen Unhealthy States
One week from today: Abstaining from Taking What is Not Given

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