Friday, November 8, 2024

Via Dhamma Wheel | Right Living: Abstaining from Taking What is Not Given

 


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RIGHT LIVING
Undertaking the Commitment to Abstain from Taking What is Not Given
Taking what is not given is unhealthy. Refraining from taking what is not given is healthy. (MN 9) Abandoning the taking of what is not given, one abstains from taking what is not given; one does not take by way of theft the wealth and property of others. (MN 41) One practices thus: “Others may take what is not given, but I will abstain from taking what is not given.” (MN 8)
Reflection
The precept against stealing is carefully worded and yields a more precise definition than we are used to. In order for taking something to be acceptable, it has to be deliberately given by one person or group to another. This precludes things that we “find,” and repudiates the phrase “finders keepers.” The effect of this higher standard is that we are careful to seek permission rather than assuming something belongs to us. 

Daily Practice
Practice being scrupulous about the matter of giving and taking. Try applying this higher standard to little things in your life and see if it makes any difference. Wait for someone to invite you to go first; place lost objects aside to be reclaimed by their owner; don’t take offense unless you are sure it was intended as such. There are many ways to practice this; it is a matter of losing the habit of reflexively putting yourself first.

Tomorrow: Abandoning Arisen Unhealthy States
One week from today: Abstaining from Misbehaving Among Sensual Pleasures

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Love and understanding can ease the suffering of all beings. The truth is the truth, whether or not it is accepted by the majority. Therefore, I tell you children, it takes great courage to stand up for and protect what is right.

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Via GBF "Somatic Meditation: The Anatomy of Practice" with David Moreno

Our latest dharma talk is now available. 

In this welcome departure from our usual dharma talks, David Moreno guides us in weaving sitting practice with the Tantric practice of Yoga Nidra and the energetic practice of Qi Gong. These processes augment and integrate meditation into moving mindfulness, yet they are complete meditations in themselves. Throughout this session, he encourages us to allow the movements to help us “feel more, think less.”

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