Via Daily Dharma: Routine Paired with Vision

 The key to development along the Buddhist path is repetitive routine guided by inspirational vision.

Venerable Bhikkhu Bodhi, “Vision and Routine”

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Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mind and the Third Jhāna

 

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RIGHT MINDFULNESS Establishing Mindfulness of Mind A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)   When the mind is not uplifted, one is aware: “The mind is not uplifted.”. . . One is just aware, just mindful: “There is mind. “And one abides not clinging to anything in the world. (MN 10)

Reflection The word uplifted in the original text carries a sense of both greater and loftier. Applying that to mind states, we might think of some states as more open or spacious than others, because they are more expanded in scope, encompassing a wider view. Or we might think of some states as more ethically refined than others; kindness, for example, is more “uplifted” than selfishness. Daily Practice As you sit in meditation and observe mental states arise and pass away in your consciousness, notice their quality. Notice in particular when your mind feels contracted; see what that feels like exactly. Notice also when the mental states that are present are ignoble or less than uplifted. You are just noticing, not judging. Abide mindful and fully aware of these states, "not clinging to anything." RIGHT CONCENTRATION Approaching and Abiding in the Third Phase of Absorption (3rd Jhāna) With the fading away of joy, one abides in equanimity. Mindful and fully aware, still feeling pleasure with the body, one enters upon and abides in the third phase of absorption, on account of which noble ones announce: "One has a pleasant abiding who has equanimity and is mindful." (MN 4) One practices: "I shall breathe in experiencing the whole body"; one practices: "I shall breathe out experiencing the whole body." This is how concentration by mindfulness of breathing is developed and cultivated so that it is of great fruit and great benefit. (SN 54.8) Tomorrow: Understanding the Noble Truth of the Way to the Cessation of Suffering One week from today: Establishing Mindfulness of Mental Objects and Abiding in the Fourth Jhāna Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via White Crane Institute // Tiananmen Square

 

Noteworthy

Tianamen Square 1989

1989 -

The killing around Tiananmen Square started soon after midnight. It was a different army from the unarmed one which had tried to enter the square on Friday night and failed. This one was told to kill, and the soldiers with their AK- 47 automatic rifles and the armoured personnel carriers with their machine guns opened fire indiscriminately, in the air, directly at the huge crowds, at small groups, everywhere.

Lined up in rows across the Avenue of Eternal Peace, they advanced slowly, shooting all the while, then they would halt and kneel and fire directly into the crowd. They did the same at the southern end of the square by Zhengyang Gate. When both ends of the square were cleared, they switched off the lights and encircled the thousands of students who had crowded together on the Revolutionary Heroes' monument. Dawn broke and riot police moved in with truncheons. Everyone expected the army. But no one expected such ferocity, such armor, such numbers. There were more than 100,000 soldiers. It is unknown to this day how many demonstrators were killed in the square.

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