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Via Dhamma Wheel // Reflecting Upon Bodily Action

 

RIGHT ACTION Reflecting Upon Bodily Action

However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too bodily action is to be done with repeated reflection. (MN 61) When you are doing an action with the body, reflect on that same bodily action thus: "Does this action I am doing with the body lead to my own affliction?" If, on reflection, you know that it does, then stop doing it; if you know that it does not, then continue. (MN 61)

Reflection

Here we have a plain appeal for continuous mindfulness of the body. It is not a practice only for the meditation hall or focused only on breathing but is a habit of conscious living, of conscious awareness of how the body is disposed and moves. When doing something, know that you are doing it. Do one thing at a time. You might say, "Anything worth doing is worth doing deliberately."

Daily Practice

Every single thing we do can be done with greater awareness. We are so accustomed to allowing our behavior to be guided by unconscious habit so the mind can be wrapped up in something else. But this deprives us of the opportunity to guide our actions ethically. As you become consciously aware of what you do unconsciously, notice that you can intervene when necessary and tell yourself to stop any action that is unethical.

Tomorrow: Abstaining from Harming Living Beings
One week from today: Reflecting upon Verbal Action

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Via Daily Dharma: Revealing Your Heart

 

No one faces your past for you or makes your choices for you. It is not always easy—but if what we really want is deep understanding, we have to go there, into our own struggle. No one can reveal my heart to myself but myself.

—Sallie Jiko Tisdale, “Alone on the Bodhisattva Path”

CLICK HERE TO READ THE FULL ARTICLE

Via White Crane Institute // PAUL BOWLES

 

This Day in Gay History

December 30 Born Paul Bowles 1910 - PAUL BOWLES, American composer and author, born (d. 1999); Gay American expatriate composer, writer, and translator Paul Bowles liked to examine sexuality from a dispassionate perspective for its psychological suggestiveness. Such is the case in his most explicitly homosexual story, "Pages from Cold Point" (1947), in which a boy tries to seduce his father. Bowles's literary reputation rests on his novels, but until he was thirty-five he showed more interest in musical composition and poetry. Aaron Copland was a mentor, and in France, he intrigued Gertrude Stein, though she thought he was no poet. But Bowles was gifted in a number of fields, and increasingly he spread his skills over several: music for plays and films, short stories, autobiography, travel writing, and translations. Pages from Cold Point marked a turning point in Bowles's life. In 1938, he had married Jane Auer, and in 1947, they went to live in Tangier. Jane Bowles had published Two Serious Ladies, and explored Gay relationships in both her life and in her fiction. Paul Bowles explored the psychological dimensions of relationships less directly, and many readers prefer to interpret his ground-breaking novel The Sheltering Sky (1949) in existentialist terms, even though it deals centrally with the extraordinary dynamic of his relationship with Jane -- a dynamic to which the homosexuality of both is relevant. With the arrival of the Bowleses, the Tangier cult developed rapidly. American writers and artists of the Beat Generation -- William Burroughs, Allen Ginsberg, Gregory Corso, Tennessee Williams, Truman Capote, and others -- visited and socialized; the ambience of Tangier, as well as its toleration of experiments in drug use and sexual expression proved liberating and stimulating. Jane Bowles, always on the edge of sexual scandal, died in 1973. Paul Bowles, though he continued to attract interesting figures and, in his discreet way, a cult following, was very stable, and continued to produce a stream of projects, both written and musical. Bowles and Daniel Halpern started the Tangier literary magazine Antaeus which was to feature many new authors, such as Lee Prosser, as well as more established authors such as Lawrence Ferlinghetti and his own work, such as "Afternoon with Antaeus", some fragments of an unfinished novel by his wife Jane along with excerpts from "The Summer House", and works by Daniel Halpern and others. Antaeus was published until 1994. Bowles made a cameo appearance at the beginning and end of Bernardo Bertolucci's film version of The Sheltering Sky in 1990. Bowles' music was mostly forgotten until the 1990s, when a new generation of American musicians and singers became interested in this work again. These charming, witty pieces are a treasure to be savored by art song enthusiasts. In 1995, Paul Bowles made a rare and final return to New York for a special Paul Bowles Festival celebrating his music at Lincoln Center under the conductorship of Jonathan Sheffer with the Eos Orchestra and later a symposium and interview held at the New School for Social Research. Bowles was interviewed by Paul Theroux in 1994, documented in the last chapter of Theroux's travel book, The Pillars of Hercules. In 1998, Bowles' wit and intellect remained as sharp as ever. He continued to welcome whoever turned up at his door into his apartment near the old American consulate in Tangier. However, on the advice of his doctors and friends, he began to limit interviews. One of his final reminiscences about his literary life occurred during an interview with Stephen Morison, Jr., a frequent visitor and friend who was teaching at the American School of Tangier at the time. The interview was conducted on July 8, 1998 and appeared in the July/August 1999 issue of Poets & Writers Magazine. His final formal interview took place on June 6, 1999; it was conducted by Irene Herrmann, the executrix of the Paul Bowles Music Estate, focused on his musical career, and was published in September 2003. Bowles died of heart failure at the Italian Hospital in Tangier on November 18, 1999 at the age of 88. He had been ill for some time with respiratory problems. His ashes were buried in Lakemont, New York, next to the graves of his parents and grandparents.

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