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Via Dhamma Wheel | Right Living: Abstaining from Intoxication

 

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RIGHT LIVING Undertaking the Commitment to Abstain from Intoxication Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: “Others may become negligent by intoxication, but I will abstain from the negligence of intoxication." (MN 8) One of the dangers attached to addiction to intoxicants is indecent exposure of one's person. (DN 31)

Reflection The arguments put forward in the early Buddhist texts against intoxication were mostly practical ones. In this case there is the recognition that when you lose control of yourself through some form of intoxication, the chances increase that you will do something foolish or embarrassing that you will regret later. Better to undertake the commitment to abstain from the kind of negligence that leads to such behaviors. Daily Practice See if, through introspection, you can discern the point at which intoxication begins to show up in your experience. If you are a drinker, investigate the moment between the first and second swig, or the first and second glass, or whatever point you can notice when the mind begins to get a little sluggish. If you don’t drink, try the same experiment with some other form of intoxication. There are many to choose from. Tomorrow: Maintaining Arisen Healthy States One week from today: Abstaining from Harming Living Beings Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Seeing Nonself

Nonself only begins to be clear when the illusion of seamlessness disappears and we experience the gaps in the continuity, when we actually see the mind and its object arising and dying together from instant to instant.

Cynthia Thatcher, “Disconnect the Dots”

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