Wednesday, November 23, 2022

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Via Dhamma Wheel | Right Speech: Refraining from Frivolous Speech

 

RIGHT SPEECH
Refraining from Frivolous Speech
Frivolous speech is unhealthy. Refraining from frivolous speech is healthy. (MN 9) Abandoning frivolous speech, one refrains from frivolous speech. One speaks at the right time, speaks only what is fact, and speaks about what is good. One speaks what is worthy of being overheard, words that are reasonable, moderate, and beneficial. (DN 1) One practices thus: “Others may speak frivolously, but I shall abstain from frivolous speech.” (MN 8)
Reflection
This guideline for speech can sound more oppressive than it is. We are not all teaching Buddhas, and much of what we say may not be directly contributing to the edification of the world. The call is for us to use speech that is "reasonable, moderate, and beneficial. " This is practical advice to laypeople who will naturally speak of daily affairs but are encouraged to do so in a way that is healthy.

Daily Practice
When you speak, see that your words are weighty and worthwhile. Speak up when people are listening, and refrain from interrupting others. Always speak the truth, and try your best to emphasize what is positive and helpful rather than being overly critical and saying things that would hurt people. You have to be mindful to speak carefully. The practice of mindful speech is worthwhile in its own right and conducive to well-being.

Tomorrow: Reflecting upon Social Action
One week from today: Refraining from False Speech

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Via Daily Dharma: Navigating Family Dynamics

Consider ​the moments when ​you​ take ​on​ ​a​ ​specific​ ​role with​ ​your​ ​loved​ ​ones.​ ​Notice​ ​that​ ​there’s some​ ​sense​ ​of​ ​space​ ​in​ ​the​ ​actual​ ​seeing​ ​of​ the role and the experience. The act of seeing the role ​could​ ​be​ ​the doorway​ ​into​ ​a​ ​different​ ​relationship.​ ​

Bart van Melik, “A Simple Exercise for Navigating Family Dynamics Over the Holidays”


CLICK HERE TO READ THE FULL ARTICLE

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - November 23, 2022 💌


 


 

The way in which I look at the events of my life, the perceptual vantage point has significantly shifted over time, so that I am much more inclined now to see the events of my life as an unfolding before me of a lawful set of events, and see it as connected across much broader time perspectives. 

- Ram Dass -



From Here & Now Podcast - Ep. 170 – Stories on Karma

Via White Crane Institute // COLIN TURNBULL


(l to r) Dr. Joseph Towles and Colin Turnbull
1924 -

The famed British-American anthropologist COLIN TURNBULL was born on this date (d. 1994). Best known for this groundbreaking books The Forest People & The Mountain People, Turnbull was also one of the first anthropologists to work in the field of ethnomusicology an interest shared by Gay Rights pioneer, Harry Hay.

Turnbull was an unconventional scholar who rejected neutrality. He idealized the BaMbuti and reviled the Ik, and described the latter as lacking any sense of altruism, in that they force their children out of their homes at the age of three, and gorge on whatever occasional excesses of food they might find until they became sick, rather than save or share.

However, several anthropologists have since argued that a particularly serious famine suffered by the Ik during the period of Turnbull's visit may have distorted their normal behavior and customs, and some passages in his book make it clear that the behavior and customs of the Ik during the period he describes were drastically different from what was normal for them before they were uprooted from their original way of life.

In the US, he lived with his professional collaborator and partner of thirty years, the African American Dr. Joseph Towles, as an openly gay, interracial couple in one of the most conservative areas of the 1960s rural Virginia.

During this time he also took up the political cause of death row inmates. After his partner's death in 1988, Turnbull, strongly affected, gave all his belongings to the United Negro College Fund. In 1989, he moved to Bloomington, Indiana to participate to the building of Tibetan Cultural Center with his friend Thupten Jigme Norbu, elder brother of the 14th Dalai-lama. In 1991 - 1992, he moved to Dharamsala, India where he took the monks' vow of Tibetan Buddhism, given to him by the Dalai Lama. He was then given a buddhist name.

He died in Virginia in 1994, aged 69. Both Towles and Turnbull died from complications of AIDS.

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