RIGHT SPEECH
Refraining from False Speech
False speech is unhealthy.
Refraining from false speech is healthy. (MN 9) Abandoning false speech,
one dwells refraining from false speech, a truth-speaker, one to be
relied on, trustworthy, dependable, not a deceiver of the world. One
does not in full awareness speak falsehood for one’s own ends, or for
another’s ends, or for some trifling worldly end. (DN 1) One practices
thus: "Others may speak falsely, but I shall abstain from false speech."
(MN 8)
Such speech as you know to be true and correct but unbeneficial, and
which is welcome and agreeable to others—do not utter such speech. (MN
58)
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Speaking
truthfully is a habit that can be learned, even if we have previously
learned the habit of speaking untruthfully. It is a matter of bringing
full awareness to your speech and its consequences. Often there may
appear to be a short-term benefit from speaking falsely, but the Buddha
is pointing out the long-term harm that false speech does to your
character. In the long run the lack of integrity is unhealthy.
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This passage is
urging us to speak only when what we say is likely to have a beneficial
effect on another person or on the situation at hand. It is not enough
to say things that are agreeable to others, even if they are true.
Flattery, for example, might have an unbeneficial effect on someone by
inflating their sense of themselves. Practice speaking only those words
that are going to be helpful.
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Tomorrow: Reflecting upon Bodily Action
One week from today: Refraining from Malicious Speech
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