Sunday, October 9, 2022

BBC Crowd Science // Why am I gay?

 

Human sexuality comes in many forms, from exclusively heterosexual to exclusively homosexual. But seeing as homosexuality creates apparent reproductive and evolutionary disadvantages, listener Ahmed from Oslo wants to know: why are some people gay? CrowdScience presenter Caroline Steel examines what science can - and can't - tell us about the role of nature, nurture and evolution in human sexual attraction. She asks a geneticist what we know of the oft-debated 'gay gene', as well as looking into why homosexual men on average have more older brothers than heterosexual men. Caroline looks into the role of nurture with a developmental psychologist to answer a question from a CrowdScience listener from Myanmar. He wonders if the distant relationship he has with his own father has impacted his own feelings of attraction. She also learns about research into a group of people in Samoa who may shed light on the benefits of traditionally non-reproductive relationships for communities as a whole. Presented by Caroline Steel Produced by Jonathan Blackwell for BBC World Service 

Contributors: 

Dr. Kevin Mitchell – Associate Professor of Genetics and Neuroscience, Trinity College Dublin 

Dr. Malvina Skorska - Postdoctoral Fellow at the Centre for Addiction and Mental Health, Toronto 

Prof. Lisa Diamond - Professor of Psychology and Gender Studies, University of Utah Prof. 

Paul Vasey, Professor and Research Chair, Department of Psychology, University of Lethbridge 

Vaitulia Alatina Ioelu, Chief Executive Officer, Samoa Business Hub

Via Tumblr

 


Via Facebook

 


Via Facebook


 

Via Facebook

 


Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Body and Abiding in the First Jhāna

 

RIGHT MINDFULNESS
Establishing Mindfulness of Body
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
 
Full awareness: when walking, standing, sitting, falling asleep, waking up, talking, and keeping silent . . . one is just aware, just mindful: “There is body.” And one abides not clinging to anything in the world. (MN 10)
Reflection
Mindfulness of the body can take place at any time and with any activity. We practice it formally seated on a meditation cushion to become familiar with a certain range of sensations, and then we can extend it to other areas of daily life. Acting with full awareness is particularly well suited to ordinary activities requiring a sense of continuity over time, such as walking or dressing yourself. Full awareness is mindfulness in motion.

Daily Practice
All skills are gradually learned by practicing them again and again. When sitting still we tend to focus on the bodily sensations associated with the breath; when walking mindfully we notice the sensations of the rhythmic moving of certain muscles. See if you can extend the scope of these practices by becoming aware of the sensations of other bodily motions, such as those associated with taking a sip of tea, for example. 


RIGHT CONCENTRATION
Approaching and Abiding in the First Phase of Absorption (1st Jhāna)
Having abandoned the five hindrances, imperfections of the mind that weaken wisdom, quite secluded from sensual pleasures, secluded from unwholesome states, one enters and abides in the first phase of absorption, which is accompanied by applied thought and sustained thought, with joy and the pleasure born of seclusion. (MN 4)

Tomorrow: Understanding the Noble Truth of the Origin of Suffering
One week from today: Establishing Mindfulness of Feeling and Abiding in the Second Jhāna

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: What to Do with Stray Thoughts

 The very fear of stray thoughts is another stray thought. Therefore, if you have many stray thoughts, consider it a natural phenomenon and do not despise them.

Master Sheng-yen, “Being Natural”


CLICK HERE TO READ THE FULL ARTICLE

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - October 9, 2022 💌

 



"I don’t elevate human relationships that much. I see them as just more of the interaction with the phenomenal world, and another person is a set of phenomena manifested. I see that when I’m getting upset because somebody is a certain way, I take that upset and ask 'Why am I upset?' I realize that a part of my upset is because I have a model that I am holding of how the world should be other than the way it is.

I have the choice of either trying to change the world to adhere to my model, or let go of my model to be with the world."
- Ram Dass

Saturday, October 8, 2022

Via Facebook

 


Via Tumblr

 


Via Padma


 

Via White Crane Institute // Rev. Nancy Wilson, Our Tribe: Queer Folks, God, Jesus and the Bible

 

Today's Gay Wisdom
Reverend Nancy Wilson
2017 -

"In such a toxic environment, the poor, the minorities, and the politically vulnerable populations will be the first to exhibit signs and symptoms of the deteriorating immunological picture. It is the canary-in-the-mines syndrome. When miners wanted to know if a particular mineshaft was safe from poisonous gases, they sent a canary in first. If the canary returned, the miners felt safe to go in. On our planet today, poor people, people of color, women and children, and gays and lesbians are the canaries (or sitting ducks if you prefer). Those who have any kind of privilege (gender, race, class, sexuality, age) are better able, for a time, to buffer and insulate themselves from the toxic environment — from AIDS, cancer, and other diseases. But not forever.

"There is also a moral and religious toxicity in reaction to so much upheaval, change, and worldwide political challenges. This phenomenon is called in many religions fundamentalism. In a century of increasing relativity in values, morality, and religion, fundamentalism provides absolutes and identifies the enemies. It is a kind of collective mental illness that includes obsessive thinking, tunnel vision, and functions much like other addictions." 

- Rev. Nancy Wilson, Our Tribe: Queer Folks, God, Jesus and the Bible


|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Via FB // Have A Gay Day

 

Image Description: A scene from the animated series The Simpsons. Marge Simpson is shown speaking with Reverend Lovejoy in what appears to be an office area of the church building. Marge is wearing a green dress with matching triangle earrings, her back mostly to the viewer. They're both standing, and the Reverend is looking down while she speaks. Based on their garments and location, this appears to be taking place shortly after a church service. Text indicates dialogue. Pinky-purple text says: (Quote) Excuse me Reverend, as long as two people love each other, I don't think God cares whether they have the same who who or ha ha. End quote. Marge Simpson.

Via Tumblr

 


Via Tumblr

 


Via Tumblr


 

Via Tumblr

 


Via Dhamma Wheel | Right Effort: Restraining Unarisen Unhealthy States

 

RIGHT EFFORT
Restraining Unarisen Unhealthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines to unhealthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to restrain the arising of unarisen unhealthy mental states. One restrains the arising of all five unarisen hindrances. (MN 141)
Reflection
Having gone through the five hindrances individually—sense desire, ill will, restlessness, sluggishness, and doubt—we are now encouraged to work with all five of them as the opportunity arises. Instead of looking at each in turn and exploring how it might be inhibited from arising (not suppressed once arisen!), we allow ourselves to guard against any of them erupting by learning to avoid the conditions giving rise to them.

Daily Practice
The hindrances are a natural part of our everyday lives, but we need not feel at their mercy. They are mental qualities that obstruct our ability to focus and relax our minds, and they can be resisted with some understanding of what sets them off and how to avoid triggering them. Cultivating equanimity, for example, will inhibit the arising of sense desire and ill will. The other hindrances too have antidotes that can be deployed.

Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna
One week from today: Abandoning Arisen Unhealthy States

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2022 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Life Is Simple

Life is a very simple matter. We’re just doing what we’re doing. But we add extra tension all the time. If you stop and feel your face, you’ll notice it’s usually a little bit tight. We don’t need that tension. We have a face; we don’t need to have an extra face.

Charlotte Joko Beck, “Mute the Commentary”