Wooden Labyrinth Meditation Sphere - Pagan, Wicca, Witchcraft, Easter, Tintagel, Pyrography

 

Via Daily Dharma: The Two Sides of Purification

From one side, we do the work of purifying ourselves, but with the motivation that it be for the welfare and benefit of all. And from the other side, even as we practice putting others before ourselves, we understand this as being part of our own path of purification.

Joseph Goldstein, “Skillful Means For Liberation”

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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - December 14, 2022 💌

 

As long as you have certain desires about how it ought to be, you can't see how it is.

- Ram Dass -

Gay Christmas Movies to Watch During The Holidays

Via Dhamma Wheel | Right Action: Reflecting upon Mental Action

 

RIGHT ACTION Reflecting Upon Mental Action However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too mental action is to be done with repeated reflection. (MN 61) When you wish to do an action with the mind, reflect on that same mental action thus: "Would this action I wish to do with the mind lead to my own affliction?" If, on reflection, you know that it would, then do not do it. If you know that it would not, then proceed. (MN 61)

Reflection We are used to thinking of action as something overt we do with the body or speech, but in fact every single movement of the mind is a form of action. Mental action can be even more consequential than outward forms of action. As the stream of consciousness flows on, each event lays the foundation for ensuing events, and we can see clearly that good things come from good thoughts. Take care of your mind. Daily Practice The practice of meditation gives you access to seeing what is actually going on in your mind, whether you meditate formally on the cushion or meditative reflection becomes a habit in everyday life. Paying attention to yourself, to the process of events unfolding in your mind, is of tremendous value. See if you can notice your intentions, the inclinations of your mind toward one thing or another, as they arise but before you act on them. Tomorrow: Abstaining from Misbehaving Among Sensual Pleasures One week from today: Reflecting upon Social Action Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Giving Without Expectation

 If we give as best we can without the feeling of needing compensation, we feel the wisdom of interconnection and interbeing. 

Joshua Bee Alafia, “Cultivating the Courage to Be Generous”

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Via White Crane Institute // Aunt Bee

 

This Day in Gay History

December 14 Born 1902 - FRANCES BAVIER (December 14, 1902 – December 6, 1989) was an American stage and television actress born on this date (d: 1989); Originally from New York theatre, Bavier worked in film and television from the 1950s until the 1970s. She is best known for her role of Aunt Bee on The Andy Griffith Show and Mayberry R.F.D. from 1960 to 1970. Aunt Bee logged more Mayberry years (ten) than any other character. She won an Emmy Award for Outstanding Supporting Comedy Actress for the role in 1967. Bavier was additionally known for playing Amy Morgan on It's a Great Life (1954-1956). Bavier had roles in more than a dozen films, as well as playing a range of supporting roles on television. Career highlights include her turn as Mrs. Barley in the classic 1951 film The Day the Earth Stood Still. In 1955, she played the rough and tough "Aunt Maggie" Sawtelle, a frontier Ma Barker-type character, in the Lone Ranger episode "Sawtelle's Saga End". In 1957, she played Nora Martin, mother of Eve Arden's character on The Eve Arden Show, despite the fact that Arden was less than six years younger than Bavier. That same year, Bavier guest-starred in the eighth episode of Perry Mason as Louise Marlow in "The Case of the Crimson Kiss". She was in the episode of Make Room for Daddy, which launched the characters of "Andy Taylor," with Andy Griffith and Ron Howard as "Opie Taylor." She played a character named Henrietta Perkins. The episode introduced The Andy Griffith Show, and Bavier was cast in the role of Aunt Bee. Bavier had a love-hate relationship with her famous role during the run of the show. As a New York City actress, she felt her dramatic talents were being overlooked, yet after playing Bee for eight seasons, she was the only original cast member to remain with the series in the spin-off, Mayberry R.F.D., for two additional seasons. Bavier was easily offended on the set of The Andy Griffith Show and the production staff took a cautious approach when communicating with her. Series star Andy Griffith once admitted the two sometimes clashed during the series run. On a 2003 appearance on Larry King Live, Griffith said Bavier phoned him four months before she died and apologized for being "difficult" during the series run. Bavier confessed in an interview with Bill Ballard for Carolina Camera that "it is very difficult for an actress ... to create a role and to be so identified that you as a person no longer exist and all the recognition you get is for a part that is created on the screen." While the character of "Aunt Bee" was thought of as “everyone’s aunt” by fans, off the set, Bavier was a far different personality than the woman that she portrayed on television. Her being a lesbian was an open secret to the Andy Griffith Show cast and crew, and in Hollywood gay circles. She dated some women but passed them off as “good friends”. In that era, an actor could never really be candid about their sexuality. "Aunt Bee" might have been a gentle soul, a woman who was primarily focused on the kitchen, but in real life, the actor who played her was a fierce, driven career woman. |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8| Gay Wisdom for Daily Living from White Crane Institute "With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson Exploring Gay Wisdom & Culture since 1989! www.whitecraneinstitute.org |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 

RIGHT SPEECH Refraining from Harsh Speech Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: "Others may speak harshly, but I shall abstain from harsh speech." (MN 8) A person may be extremely kind, extremely gentle, extremely peaceful, so long as disagreeable courses of speech do not touch them. But it is when disagreeable courses of speech touch them that it can be understood whether that person is really kind, gentle, and peaceful. (MN 21)

Reflection Learning to speak words that are "gentle, pleasing to the ear, and affectionate" is about taking care that the emotion with which they are uttered is not laced with hatred or ill will. It does not mean that we should refrain from stating what is true, only that we take care with what attitude we deliver it. Even very hard truths can be uttered with kindness rather than with an intention to cause harm. Speaking harshly is unhealthy for the speaker as well as for the hearer. Daily Practice Pay careful attention to your own patterns of speech and especially be on the lookout for nastiness or an intention to harm. Consider your words before you speak. And when you catch yourself speaking harshly, reflect on whether the same thing might have been said in a more skillful manner. Harsh speech brings out the worst in others. But it can be very challenging to refrain from hurtful speech, even when the other person has provoked it.  Tomorrow: Reflecting upon Mental Action One week from today: Refraining from Frivolous Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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OM Chanting @ 432 Hz

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Via Daily Dharma: Asking Why

 We must first directly comprehend the spiritual reason of things and then let us with this insight look upon things that are about us. 

Soyen Shaku, “The Middle Way”

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Via Them

 

 

 

Culture

Chosen: 5 Queer Photographers Reimagine the Family Portrait

"It’s about feeling accepted for being exactly who you are; not just the watered-down versions of ourselves that we perform to be accepted by our biological families."

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Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Cessation of Suffering

 

RIGHT VIEW Understanding the Noble Truth of the Cessation of Suffering What is the cessation of suffering? It is the remainderless fading away and ceasing, the giving up, relinquishing, letting go, and rejecting of craving. (MN 9) When one knows and sees visual forms as they actually are, then one is not attached to visual forms. When one abides unattached, one is not infatuated, and one’s craving is abandoned. One’s bodily and mental troubles are abandoned, and one experiences bodily and mental well-being. (MN 149)

Reflection The third noble truth declares that once suffering has been identified (the first noble truth) and its origin has been discovered (the second noble truth), it is possible to bring that suffering to an end. This is the great promise of the Buddhist path: that any time we are experiencing suffering, we can reverse or neutralize it with insight and practices that loosen the specific craving that causes the particular instance of suffering. Daily Practice Let's begin with focusing on the sphere of visual experience. So many of the things we see give rise to impulses of attachment, infatuation, and craving. When we want what we see, that visual object becomes the trigger for a brief episode of suffering. Notice, however, that this impulse to crave what we see need not have irresistible power over us. Practice noting the craving, then letting go of it. Notice the ensuing sense of well-being.  Tomorrow: Cultivating Appreciative Joy One week from today: Understanding the Noble Truth of the Way to the Cessation of Suffering Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Cultivating Connection

 Genuine connection can be like a rainbow—to go charging at it, or even to grasp at it, can make it dissolve. Cheerful patience is essential.

Mindy Newman and Kaia Fischer, “Making Our Way Together”

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