Tuesday, February 14, 2023

Via Follow.it // Adam and Andy


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by jamesasaljr Feb 14, 2023



Via White Crane Institute // JONATHAN DAVID KATZ



Activist, art historian, educator and author, Jonathan David Katz
1958 -

JONATHAN DAVID KATZ is an American activist, art historian, educator and writer. I only know the year of his birth so I'm choosing this date at random (if you know his actual date, I would appreciate getting that information).

He is currently the director of the doctoral program in Visual culture studies at  SUNY Buffalo. He is also the former executive coordinator of the Larry Kramer Initiative for Lesbian and Gay Studies at Yale University. He is a former chair of the Department of Lesbian and Gay studies at the City College of San Francisco, and was the first tenured faculty in gay and lesbian studies in the United States. Katz was an associate professor in the Art History Department at SUNY Stony Brook, where he also taught queer studies. He received his Ph.D. from Northwestern University in 1996.

Katz is the founder of the Harvey Milk Institute, the largest queer studies institute in the world, and the Queer Caucus for Art of the College Art Association.

Katz co-founded Queer Nation San Francisco. He has made scholarly contributions to queer studies the focus of his professional career. He was the first artistic director of the National Queer Arts Festival in San Francisco and has published widely in the United States and Europe.

His forthcoming book, The Homosexualization of American Art: Jasper Johns, Robert Rauschenberg and the Collective Closet, will be published by the University of Chicago Press. An internationally recognized expert in queer postwar American art, Katz has recently published Jasper Johns' Alley Oop: On Comic Strips and Camouflage in Schwule Bildwelten im 20. Jahrhundert, edited by Thomas Roeske, and The Silent Camp: Queer Resistance and the Rise of Pop Art, in Plop! Goes the World, edited by Serge Guilbaut. In 1995, Katz was kicked out of Rauschenberg conference at the Guggenheim for mentioning Rauschenberg's relationship with Johns.

Katz was co-curator with David C. Ward and Jenn Sichel of the 2010 exhibition Hide/Seek: Difference and Desire in American Portraiture at the National Portrait Gallery, Washington. This was the first major museum exploration of the impact of same-sex desire in the creation of modern American portraiture. David Wojnarowicz's video A Fire in My Belly was removed from the exhibition in November 2010, causing controversy. Katz was not consulted before the work's removal.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via [GBF] New Dharma Talk: "Responding When People Hate Us or Hurt Our Feelings"

 


Our latest dharma talk from Dave Richo is now live: 


"Responding When People Hate Us or Hurt Our Feelings"
https://gaybuddhist.org/podcast/dave-richo/

Find the handouts mentioned in his talk here: 


https://gaybuddhist.org/wp-content/uploads/2023/02/Hate-or-Hurt-Dave-Richo.pdf

Via LGBTQ Nation


 

Via Wondering Wandering Thoughts

 


Sunday, February 12, 2023

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - February 12, 2023 💌

 
 

What I used to do is wait in line and I’d do mantra or breathing. I’d go into my vipassana meditation. But now I’m interested in whether waiting in line at the bank can itself be the thing. I notice my impatience, notice the feeling in my feet as I am standing there, notice the different levels of reality of the people I’m looking at. Am I seeing a bank teller or am I seeing the Divine Mother as a bank teller? I allow myself to play with the moment more, still dealing with the stuff of the moment rather than going away. 

- Ram Dass -

Via Daily Dharma: Moving Beyond Hope

To cling to hope is also to be shadowed by its opposite, fear, which is ready to pounce whenever we let go of that hope. Bodhisattvas are moved to act by something deeper: a compassionate generosity of spirit that wants to express itself and, although it seeks results, does not require them. 

David Loy, “Don’t-Know Mind and the Election of Our Lives”


CLICK HERE TO READ THE FULL ARTICLE

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mind and the Third Jhāna

 


TRICYCLE      COURSE CATALOG      SUPPORT      DONATE

RIGHT MINDFULNESS
Establishing Mindfulness of Mind
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: "Ardent, fully aware, mindful, I am content." (SN 47.10)
 
When the mind is beset by aversion, one is aware "the mind is beset by aversion". . . One is just aware, just mindful: "There is mind." And one abides not clinging to anything in the world. (MN 10)
Reflection
As mental factors flow into consciousness, they color and distort the clarity with which we see what is actually going on, either in the world or in our own minds. Sometimes the mind is "beset by aversion" —that is, we feel annoyance at or distaste for some object of experience. Resenting this, or wishing it were not so, does no good and can even make aversion worse. With mindfulness practice, one simply abides without clinging and lets the experience come and go. 

Daily Practice
The practice of mindfulness is simply to be aware of what is happening in the moment. This includes being aware of both healthy and unhealthy states of mind, and here we are being encouraged to know when the mind has been impacted by the emotional state of aversion, the not liking and not wanting of something. The practice here is to simply note the aversion without clinging to it. Aversion to the aversion is a form of clinging.


RIGHT CONCENTRATION
Approaching and Abiding in the Third Phase of Absorption (3rd Jhāna)
With the fading away of joy, one abides in equanimity; mindful and fully aware, still feeling pleasure with the body, one enters upon and abides in the third phase of absorption, on account of which noble ones announce: "One has a pleasant abiding who has equanimity and is mindful." (MN 4)
Reflection
In some contexts the words "joy" and "equanimity" can seem to exclude one another: it is either one or the other. Here they are combined in the third phase of absorption, where the strong sensory pleasure of the previous two jhānas fades away, to be replaced by equanimity. Then this equanimity itself is subtly pleasurable but not in the same sense as before. The absence of pleasure is itself pleasurable, so to speak.

Daily Practice
Again, never mind the formal levels of jhāna practice. That is something you can get into if you take up formal jhāna practice under proper conditions. But sitting in silence and solitude on a Sunday morning or afternoon, you can allow the mind and body to formlessly unwind and relax to such an extent that you taste the quality of equanimity, of being fully aware of all experience without wanting anything to be different than it is.


Tomorrow: Understanding the Noble Truth of the Way to the Cessation of Suffering
One week from today: Establishing Mindfulness of Mental Objects and Abiding in the Fourth Jhāna


Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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© 2023 Tricycle Foundation
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Via Be Here Now Network

  Krishna Das – Pilgrim Heart – Ep. 130 – The Love That Lives Within Us
February 10, 2023

“Sanskrit is considered to be a revealed language. What that means is that the sound is actually the sound form of the Divine. It’s...

Saturday, February 11, 2023

Via White Crane Institute /// From Harry Hay's Radically Gay

 

Today's Gay Wisdom
2018 -

TODAY’S GAY WISDOM

From Harry Hay's Radically Gay, edited by Will Roscoe:

Harry Hay's Gay politics represent an alternative to postmodernist, queer theory and dogmatic Constructionism. Indeed, Hay is the only contemporary Gay thinker who could be said to offer a unified theory of Gayness -- one that begins by defining its subject in multidimensional terms and then accounts for its individual and historical origins, its diverse forms and their history, the psycho-social development of Gay individuals, and the nature and sources of Gay oppression. Postmodernism offers at best a politics of resignation, one that rejects the possibility of an "outside" to power, of a subject-SUBJECT alternative to subject-OBJECT social relations, and the means of getting there is through a politics that affirms Queer identities and cultures.

Hay is not bothered if his ideas are called Essentialist or if his activism is deemed "identity politics" — he is happy to emphasize his differences with Social Constructionism and Queer theory — provided that the word radical precede these labels. The original meaning of this word, "to the root," serves well to convey the underlying theme of his philosophy and politics. The key principles of Harry's radical Essentialism can be summed up as follows:

  • It is, first and foremost, Gay-centered — a "situated knowledge" (to borrow Donna Haraway's terminology) reflecting the social standpoint of contemporary sexual minorities. It is not neutral on the question of Queer well-being; it seeks to create knowledge that contributes to that end.
  • It posits Gay presence rather than absence in the usual state of human society.
  • It conceives of its subject in multidimensional terms — not merely as sexual preference but as a difference manifest in gender roles, social identity, economic roles and sometimes religious roles, as well.
  • It seeks to tell history from the bottom up, using those documents, records and artifacts that reveal the common experience of the largest number of Queer folk and not only the discourse of elite heterosexuals and social institutions.
  • It recognizes various levels of meaning — individual, social, trans-cultural, and spiritual. It does not assume that the way an individual describes herself will be identical to the institutional definition of labels that have been applied to her.
  • It is multicultural and comparative. Rather than a unitary instance — "the modern homosexual" — it employs the notion of a family tree (like Wittgenstein's concept of "family resemblance") to conceptualize the relationship between the Queer identities and roles of different cultures and historical periods.
  • It views history as a process of continuity-within-change rather than as a series of sharply defined periods of ruptures. Concept/labels like "Sodomite" and "Urning," "homosexual," and "Gay," have overlapped in their usage. Neither can be defined without reference to the other.
  • It focuses on praxis. It seeks to analyze the interaction between individuals and their societies and cultures. It looks for instances of symbols and ideas in action as well as in discourse.

The mass coming-out that transformed the quiescent homophile movement of the 1960s into the dynamic Lesbian/Gay liberation and civil rights movements of the 1970s and 1980s was in large measure a function of joining a community where a negative label could be replaced with an affirmative identity. Hay's writings show that this was no accident. The cultural minority model was a carefully thought out political analysis and strategy on the part of the Mattachine founders.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Dhamma Wheel | Right Effort: Developing Unarisen Healthy States

 

RIGHT EFFORT
Developing Unarisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate the healthy state, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to develop the arising of unarisen healthy mental states. One develops the unarisen energy awakening factor. (MN 141)
Reflection
The mental and emotional states that are healthy, leading away from suffering and toward greater clarity of understanding, do not always arise on their own and sometimes need a little help. In the sequence of awakening factors, investigation of states naturally gives rise to energy, because everything becomes so interesting, but the development of energy can also be instigated and encouraged as a deliberate practice. 

Daily Practice
Interesting how it is put in the text: that we need to stir up energy to develop energy. What this is pointing to is that sometimes we just have to reach down and decide that we will bring more energy to bear on a given situation. Perhaps it is blinking the eyes to overcome drowsiness or gritting the teeth boost our willpower to avoid a temptation. Energy is a factor that can be weak or strong. Here we practice strengthening it.

Tomorrow: Establishing Mindfulness of Mind and the Third Jhāna
One week from today: Maintaining Arisen Healthy States

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2023 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Listen With Your Whole Self

Listen with your body, your heart, your eyes, your energy, your total presence. Listen in silence, without interrupting. Fill any spaces of silence between you with love. 

Beth Roth, “Right Speech Reconsidered”


CLICK HERE TO READ THE FULL ARTICLE