Friday, April 14, 2023

Via Dhamma Wheel | Right Living: Abstaining from Intoxication

 


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RIGHT LIVING
Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: “Others may become negligent by intoxication, but I will abstain from the negligence of intoxication." (MN 8)

One of the dangers attached to addiction to intoxicants is indecent exposure of one's person. (DN 31)
Reflection
The arguments put forward in the early Buddhist texts against intoxication were mostly practical ones. In this case there is the recognition that when you lose control of yourself through some form of intoxication, the chances increase that you will do something foolish or embarrassing that you will regret later. Better to undertake the commitment to abstain from the kind of negligence that leads to such behaviors.

Daily Practice
See if, through introspection, you can discern the point at which intoxication begins to show up in your experience. If you are a drinker, investigate the moment between the first and second swig, or the first and second glass, or whatever point you can notice when the mind begins to get a little sluggish. If you don’t drink, try the same experiment with some other form of intoxication. There are many to choose from.

Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

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Via Daily Dharma: Seeing Nonself

Nonself only begins to be clear when the illusion of seamlessness disappears and we experience the gaps in the continuity, when we actually see the mind and its object arising and dying together from instant to instant.

Cynthia Thatcher, “Disconnect the Dots”


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Thursday, April 13, 2023

Via Daily Dharma: Seeking Well-Being Within

We are always seeking something from the outside and forgetting that our fundamental well-being and strength depend on how we relate to our own minds.

Dzigar Kongtrul Rinpoche, “Old Relationships, New Possibilities”


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Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 


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RIGHT ACTION
Reflecting Upon Social Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection. (MN 61)

One reflects thus: “Others may speak in unhealthy ways; I shall refrain from speaking in unhealthy ways.” (MN 8) One lives with companions in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes. One practices thus: “I maintain verbal acts of lovingkindness toward my companions both openly and privately.” (MN 31)
Reflection
How we speak to one another has a big impact on how well we get along with one another. We evoke from others the same emotions we express to them. If you say something with annoyance, you will provoke annoyance. If you say something kind, you will bring out the kindness of others. This is how human interactions work: however the seed is planted, the fruit is gathered. 

Daily Practice
One important way of practicing in daily life is bringing as much lovingkindness as possible to everything you do, especially in the realm of verbal action. Make a point today of speaking kindly to the people you interact with. You’ll find it comes easily if you can manage to view the other person “with kindly eyes.” Find something good in other people to focus upon and allow your speech to flow from the emotion of friendliness.

Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

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Via White Crane Institute // Vaisakhi

 


2017 -

Vaisakhi (Punjabi; also known as Baisakhi) is an ancient harvest festival in Punjab, which also marks beginning of a new solar year, and new harvest season. Baisakhi also has religious significance for Hindus and Sikhs. It falls on the first day of the Vaisakh month in the solar Nanakshahi calendar, which corresponds to April 14 in the Gregorian calendar.

Vaisakhi is one of the most significant holidays in Sikh calendar, commemorating the establishment of the Khalsa in 1699; which marks the Sikh New Year. It also is observed as the beginning of the new year by Indians in West Bengal, Kerala, and some other regions of India. The particular significance attached to the occasion shows regional variation outside of Punjab.

In Himachal Pradesh, Hindu Goddess Jwalamukhi is worshipped on Vaisakhi, while in Bihar, Sun-god Surya is honored. The festival is celebrated as Rongali Bihu in Assam, Naba Barsha in Bengal, Puthandu in Tamil Nadu, Vishnu (or Vaishakhi) in Kerala, and the Sinhalese/Tamil new year festival in Sri Lanka. Besides Punjab, Vaisakhi is widely celebrated as a harvest festival in other northern states of India, such as Haryna, Himachal Pradesh and Uttarachal.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

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Via LGBTQ Nation // LGBTQ+ organization warns people against traveling or moving to Florida

 


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Wednesday, April 12, 2023

Via Daily Dharma: The Art of Waking Up

 The Buddha didn’t call what he was doing “Buddhism.” He described a path, an art, and a way of life in which we cultivate our innate capacity to be awake and aware.


Sister Dang Nghiem, “Meet a Teacher: Sister Dang Nghiem”


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Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Way to the Cessation of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of the Way to the Cessation of Suffering
And what is the way leading to the cessation of suffering? It is just this noble eightfold path: that is, right view, right intention, right speech, right action, right living, right effort, right mindfulness, right concentration. (MN 9)

One perfects their ethical behavior by abandoning the taking of what is not given … (DN 2)
Reflection
A lot of human activity revolves around giving and taking, and the early Buddhist teachings are very sensitive to both. We are encouraged to give as generously as possible, as this loosens attachments and cultivates goodwill toward others. Great care is called for around the matter of taking, and the precept about taking what is not given is far stricter than a simple injunction against stealing.
Daily Practice
Being very scrupulous about things that do not belong to us is a practice in itself. It requires us to be more aware of our relationship to things and more attentive to the social cues given by others. Notice how it feels when somebody touches something you regard as not belonging to you (say a stick on the ground) and when they touch something you cherish (such as your phone). See how ownership triggers suffering?
Tomorrow: Cultivating Equanimity
One week from today: Understanding the Noble Truth of Suffering

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 Visit the Dhamma Wheel orientation page.
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Via Facebook // Calvin


 '

"Calvin? Calvin, sweetheart?"

In the darkness Calvin heard the sound of Susie, his wife of fifty-three years. Calvin struggled to open his eyes. God, he was so tired and it took so much strength. Slowly, light replaced the darkness, and soon vision followed. At the foot of his bed stood his wife. Calvin wet his dry lips and spoke hoarsely, "Did... did you.... find him?"

"Yes dear," Susie said smiling sadly, "He was in the attic."

Susie reached into her big purse and brought out a soft, old, orange tiger doll. Calvin could not help but laugh. It had been so long. Too long.

"I washed him for you," Susie said, her voice cracking a little as she laid the stuffed tiger next to her husband.

"Thank you, Susie." Calvin said.

A few moments passed as Calvin just laid on his hospital bed, his head turned to the side, staring at the old toy with nostalgia.

"Dear," Calvin said finally. "Would you mind leaving me alone with Hobbes for a while? I would like to catch up with him."

"All right," Susie said. "I'll get something to eat in the cafeteria. I'll be back soon."

Susie kissed her huband on the forehead and turned to leave. With sudden but gentle strength Calvin stopped her. Lovingly he pulled his wife in and gave her a passionate kiss on the lips. "I love you," he said.

"And I love you," said Susie.

Susie turned and left. Calvin saw tears streaming from her face as she went out the door.

Calvin then turned to face his oldest and dearest friend. "Hello Hobbes. It's been a long time hasn't it old pal?"

Hobbes was no longer a stuffed doll but the big furry old tiger Calvin had always remembered. "It sure has, Calvin." said Hobbes.

"You... haven't changed a bit." Calvin smiled.

"You've changed a lot." Hobbes said sadly.

Calvin laughed, "Really? I haven't noticed at all."

There was a long pause. The sound of a clock ticking away the seconds rang throughout the sterile hospital room.

"So... you married Susie Derkins." Hobbes said, finally smiling. "I knew you always like her."

"Shut up!" Calvin said, his smile bigger than ever.

"Tell me everything I missed. I'd love to hear what you've been up to!" Hobbes said, excited.

And so Calvin told him everything. He told him about how he and Susie fell in love in high school and had married after graduating from college, about his three kids and four grandkids, how he turned Spaceman Spiff into one of the most popular sci-fi novels of the decade, and so on. After he told Hobbes all this there was another pregnant pause.

"You know... I visited you in the attic a bunch of times." Calvin said.

"I know."

"But I couldn't see you. All I saw was a stuffed animal." Calvin voice was breaking and tears of regret started welling up in his eyes.

"You grew up old buddy." said Hobbes.

Calvin broke down and sobbed, hugging his best friend. "I'm so sorry! I'm so sorry I broke my promise! I promised I wouldn't grow up and that we'd be together forever!!"

Hobbes stroke the Calvin's hair, or what little was left of it. "But you didn't."

"What do you mean?"

"We were always together... in our dreams."

"We were?"

"We were."

"Hobbes?"

"Yeah, old buddy?"

"I'm so glad I got to see you like this... one last time..."

"Me too, Calvin. Me too."

"Sweetheart?" Susie voice came from outside the door.

"Yes dear?" Calvin replied.

"Can I come in?" Susie asked.

"Just a minute."

Calvin turned to face Hobbes one last time. "Goodbye Hobbes. Thanks... for everything..."

"No, thank you Calvin." Hobbes said.

Calvin turned back to the door and said, "You can come in now."

Susie came in and said, "Look who's come to visit you."

Calvin's children and grandchildren followed Susie into Calvin's room. The youngest grandchild ran past the rest of them and hugged Calvin in a hard, excited hug. "Grandpa!!" screamed the child in delight.

"Francis!" cried Calvin's daughter, "Be gentle with your grandfather."

Calvin's daughter turned to her dad. "I'm sorry, Daddy. Francis never seems to behave these days. He just runs around making a mess and coming up with strange stories."

Calvin laughed and said, "Well now! That sound just like me when I was his age."

Calvin and his family chatted some more until a nurse said, "Sorry, but visiting hours are almost up."

Calvin's beloved family said good bye and promised to visit tommorrow. As they turned to leave Calvin said, "Francis. Come here for a second."

Francis came over to his grandfather's side, "What is it Gramps?"

Calvin reached over to the stuffed tiger on his bedside and and held him out shakily to his grandson, who looked exactly as he did so many years ago. "This is Hobbes. He was my best friend when I was your age. I want you to have him."

"He's just a stuffed tiger." Francis said, eyebrows raised.

Calvin laughed, "Well, let me tell you a secret."

Francis leaned closer to Clavin. Calvin whispered, "If you catch him in a tiger trap using a tuna sandwich as bait he will turn into a real tiger."

Francis gasped in delighted awe. Calvin continued, "Not only that he will be your best friend forever."

"Wow! Thanks grandpa!" Francis said, hugging his grandpa tightly again.

"Francis! We need to go now!" Calvin's daughter called.

"Okay!" Francis shouted back.

"Take good care of him." Calvin said.

"I will." Francis said before running off after the rest of the family.

Calvin laid on his back and stared at the ceiling. The time to go was close. He could feel it in his soul. Calvin tried to remember a quote he read in a book once. It said something about death being the next great adventure or something like that. He eyelids grew heavy and his breathing slowed. As he went deeper into his final sleep he heard Hobbes, as if he was right next to him at his bedside. "I'll take care of him, Calvin..."

Calvin took his first step toward one more adventure and breathed his last with a grin on his face.


Credits: samuraitiger19 - from reddit


Note from the author - on reddit: "Wow... just wow... I am speechless here guys. I did not expect such a reaction to my story or prompt. I am not worthy of your praise or your gold. I am truly humbled. Thanks so much! I'm truly glad so my story touched so many people".


🖖👽

Via Facebook // Rinpoche

 "Isto que a vida é - só um momento, um encontro, uma passagem, e então se vai. Se você entende isso, não há tempo para lutar. Não há tempo para discussão. Não há tempo para ferirem uns aos outros. Quer você pense em termos de humanidade, nações, comunidade ou indivíduos, não há tempo para nada menos do que verdadeiramente apreciar a breve interação que temos uns com os outros."

 [Rinpoche]

Via Daily Dharma: Savoring the Good

 When you encounter something positive and healing, pause with it, lighting the lamp of your mindfulness to savor and appreciate it.


Thomas Bien, “Water the Flowers, Not the Weeds”


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